{"id":137787,"date":"2020-03-04T10:12:08","date_gmt":"2020-03-04T07:12:08","guid":{"rendered":"http:\/\/arantv.az\/?p=137787"},"modified":"2020-03-04T10:12:08","modified_gmt":"2020-03-04T07:12:08","slug":"h%c9%99rislik","status":"publish","type":"post","link":"https:\/\/arantv.az\/?p=137787","title":{"rendered":"H\u0259rislik"},"content":{"rendered":"
\n

B\u0259\u015f\u0259r bu d\u00fcnyaya q\u0259d\u0259m qoydu\u011fu ilk g\u00fcnd\u0259n m\u00fcxt\u0259lif ehtiyaclar onu h\u0259r t\u0259r\u0259fd\u0259n m\u00fchasir\u0259 etmi\u015fdir. Yem\u0259k, geyim, m\u0259sk\u0259n v\u0259 bu kimi \u015feyl\u0259r h\u0259r bir insan\u0131n z\u0259ruri ehtiyaclar\u0131n\u0131 t\u0259\u015fkil edir. Onun h\u0259yat\u0131 h\u0259r \u015feyd\u0259n \u0259vv\u0259l onlardan as\u0131l\u0131d\u0131r. Bu kimi ehtiyaclar\u0131n qar\u015f\u0131s\u0131n\u0131 almaq v\u0259 ya ba\u015fqa bir \u015feyl\u0259 \u0259v\u0259z etm\u0259k olmaz.<\/p>\n

\u0130nsan\u0131n say\u0131-hesab\u0131 bilinm\u0259y\u0259n dig\u0259r ehtiyaclar\u0131 is\u0259 z\u0259ruri olmaqla yana\u015f\u0131 daim d\u0259yi\u015film\u0259kd\u0259 v\u0259 zaman ke\u00e7dikc\u0259 \u0259v\u0259z olmaqdad\u0131r. B\u00fct\u00fcn bu ehtiyaclar\u0131n\u0131 aradan qald\u0131rmaq onun \u00fc\u00e7\u00fcn xam x\u0259yaldan savay\u0131 bir \u015fey deyildir. H\u0259r bir insan ehtiyac duydu\u011fu q\u0259d\u0259r var-d\u00f6vl\u0259t toplay\u0131r v\u0259 \u00f6z bacar\u0131\u011f\u0131 \u00e7\u0259r\u00e7iv\u0259sind\u0259 qar\u015f\u0131la\u015fd\u0131\u011f\u0131 \u00e7\u0259tinlikl\u0259rl\u0259 m\u00fcbariz\u0259 apar\u0131r. H\u0259yat b\u00fct\u00fcnl\u00fckl\u0259 maddiyyatdan as\u0131l\u0131 oldu\u011fu \u00fc\u00e7\u00fcn ist\u0259r-ist\u0259m\u0259z insan m\u00fcxt\u0259lif hissl\u0259r ke\u00e7irm\u0259li olur. O, a\u011f\u0131r m\u0259i\u015f\u0259t \u015f\u0259raiti il\u0259 qar\u015f\u0131la\u015fd\u0131qda yoxsulluq v\u0259 bacar\u0131qs\u0131zl\u0131q hissi ke\u00e7irm\u0259y\u0259 ba\u015flay\u0131r. \u0130st\u0259diyini \u0259ld\u0259 ed\u0259 bilm\u0259diyini g\u00f6rd\u00fckd\u0259 is\u0259 \u00e7at\u0131\u015fmazl\u0131qlar\u0131n\u0131 aradan qald\u0131rmaq \u00fc\u00e7\u00fcn m\u00fcxt\u0259lif t\u0259dbirl\u0259r\u0259 \u0259l at\u0131b \u00fczl\u0259\u015fdiyi b\u00f6hrandan \u00e7\u0131x\u0131\u015f yolu axtarma\u011fa ba\u015flay\u0131r. Dig\u0259r t\u0259r\u0259fd\u0259n d\u0259 var-d\u00f6vl\u0259t ist\u0259yi insanla ehtiyaclar\u0131 aras\u0131nda s\u0131x ba\u011fl\u0131l\u0131q yarad\u0131r. K\u00fclli miqdarda var-d\u00f6vl\u0259t\u0259 malik olduqda ke\u00e7irdiyi q\u00fcrur hissi onun b\u00fct\u00fcn v\u00fccudunu b\u00fcr\u00fcy\u00fcb sonsuz ist\u0259k v\u0259 arzular x\u0259yal\u0131na dalma\u011fa vadar edir. H\u0259yat \u0259srar\u0259ngiz g\u00f6z\u0259llikl\u0259rl\u0259 doludur v\u0259 h\u0259r bir insan ona \u00f6z d\u00fcnyag\u00f6r\u00fc\u015f\u00fc il\u0259 n\u0259z\u0259r sal\u0131r. Bunun is\u0259 \u0259n ba\u015fl\u0131ca s\u0259b\u0259bi h\u0259min d\u00fcnya g\u00f6r\u00fc\u015fl\u0259rinin v\u0259 yiy\u0259l\u0259ndikl\u0259ri t\u0259rzi-t\u0259f\u0259kk\u00fcr\u00fcn bir-birind\u0259n f\u0259rqli olmas\u0131d\u0131r. H\u0259yat\u0131n h\u0259qiqi mahiyy\u0259tini d\u0259rk etm\u0259k \u00fc\u00e7\u00fcn h\u0259l\u0259 d\u0259 insanlar\u0131n b\u00f6y\u00fck bir hiss\u0259si \u015f\u00fcur v\u0259 t\u0259rzi-t\u0259f\u0259kk\u00fcrl\u0259rin laz\u0131mi t\u0259kam\u00fcl s\u0259viyy\u0259sin\u0259 \u00e7atd\u0131rmam\u0131\u015fd\u0131r.<\/p>\n

Bu h\u0259qiq\u0259ti d\u0259rk edib s\u0259ad\u0259t\u0259 qovu\u015fmaq \u00fc\u00e7\u00fcn insan h\u0259r \u015feyd\u0259n \u0259vv\u0259l \u00f6z\u00fcn\u00fc tan\u0131mal\u0131d\u0131r, buna is\u0259 yaln\u0131z sa\u011flam d\u00fc\u015f\u00fcnc\u0259 v\u0259 m\u0259ntiql\u0259 nail olmaq olar.<\/p>\n

\u0130nsan n\u0259 \u00fc\u00e7\u00fcn yarad\u0131ld\u0131\u011f\u0131n\u0131 bilm\u0259li, \u0259ld\u0259 etdiyi m\u0259lumatlar \u0259sas\u0131nda s\u0259ad\u0259t v\u0259 xo\u015fb\u0259xtlik yoluna q\u0259d\u0259m qoymal\u0131, ehtiyaclar\u0131n\u0131 aradan qald\u0131rmal\u0131 v\u0259 n\u0259hay\u0259t ruhi t\u0259kam\u00fcl\u00fcn qar\u015f\u0131s\u0131n\u0131 alan eyb v\u0259 n\u00f6qsanlar\u0131n\u0131 aradan qald\u0131rma\u011fa \u00e7al\u0131\u015fmal\u0131d\u0131r. \u0130nsan\u0131n maddi imkanlardan istifad\u0259 edib ba\u015fqalar\u0131ndan ir\u0259li d\u00fc\u015fm\u0259si he\u00e7 d\u0259 onun zir\u0259kliyind\u0259n x\u0259b\u0259r vermir. \u00c7\u00fcnki, maddiyyat h\u0259yat\u0131n apar\u0131c\u0131 rolunu oynam\u0131r v\u0259 insan he\u00e7 vaxt maddiyyata meyl ed\u0259r\u0259k – iman v\u0259 t\u0259qva s\u0259rh\u0259dl\u0259rini a\u015faraq – pozaraq ona d\u0259y\u0259r ver\u0259n g\u00f6z\u0259l insani x\u00fcsusiyy\u0259tl\u0259rd\u0259n uzaq d\u00fc\u015fm\u0259m\u0259lidir.<\/p>\n

Doktor Karl deyir:<\/p>\n

“Liberalizmin meydana g\u0259tirdiyi ideoloji bir m\u00fchitd\u0259 m\u0259nf\u0259\u0259t t\u0259rzi-t\u0259f\u0259kk\u00fcr\u00fc h\u0259r t\u0259r\u0259fd\u0259n bizi \u0259hat\u0259 edib, var-d\u00f6vl\u0259ti n\u0259z\u0259rimizd\u0259 \u0259n ba\u015fl\u0131ca amil kimi canland\u0131rma\u011fa ba\u015flam\u0131\u015fd\u0131r. H\u0259yatda \u0259ld\u0259 etdiyimiz nailiyy\u0259tl\u0259r pulla \u00f6l\u00e7\u00fcl\u00fcr. Bank, s\u0259n\u0259t v\u0259 ticar\u0259td\u0259 ard\u0131nca d\u00fc\u015fd\u00fcy\u00fcm\u00fcz maddi m\u0259nf\u0259\u0259t h\u0259yatda g\u00f6st\u0259rdiyimiz dig\u0259r f\u0259aliyy\u0259tl\u0259r\u0259 d\u0259 yol tapm\u0131\u015fd\u0131r. \u0130qtisadiyyat v\u0259 maddiyyat\u0131 h\u0259r \u015feyd\u0259n \u00fcst\u00fcn tutan bir c\u0259miyy\u0259t \u0259xlaqi d\u0259y\u0259rl\u0259r\u0259 bir o q\u0259d\u0259r d\u0259 \u0259h\u0259miyy\u0259t vermir. \u00c7\u00fcnki, bunun \u00fc\u00e7\u00fcn c\u0259miyy\u0259t h\u0259r \u015feyd\u0259n \u0259vv\u0259l qanuna tabe olmal\u0131d\u0131r. \u0130nsan \u00f6z\u00fcn\u00fc yaln\u0131z iqtisadi f\u0259aliyy\u0259tl\u0259rl\u0259 m\u0259hdudla\u015fd\u0131rd\u0131qda is\u0259 t\u0259bii qanunlara tabe olmur. \u018fxlaq v\u0259 m\u0259n\u0259viyyat\u0131m\u0131z bizi h\u0259qiq\u0259t\u0259 qovu\u015fdurur v\u0259 b\u00fct\u00fcn cismi v\u0259 zehni f\u0259aliyy\u0259tl\u0259rimizi onun \u0259sas\u0131nda idar\u0259 etm\u0259y\u0259 ba\u015flay\u0131r. G\u00f6z\u0259l \u0259xlaqi x\u00fcsusiyy\u0259tl\u0259r\u0259 yiy\u0259l\u0259n\u0259n \u015f\u0259xsl\u0259r dayanmadan i\u015fl\u0259y\u0259n m\u00fch\u0259rrik\u0259 b\u0259nz\u0259yirl\u0259r. Lakin t\u0259\u0259ss\u00fcfl\u0259r olsun ki, bu g\u00fcnk\u00fc ictimaiyy\u0259tin \u00e7at\u0131\u015fmazl\u0131qlar\u0131 \u0259xlaqi d\u0259y\u0259rl\u0259rd\u0259n uzaq olmas\u0131d\u0131r. ”<\/p>\n

\u0130nsan\u0131n qar\u015f\u0131s\u0131na qoydu\u011fu \u0259n ba\u015fl\u0131ca m\u0259qs\u0259d v\u0259 \u0259ld\u0259 etdiyi \u0259n qiym\u0259tli s\u0259rmay\u0259 ruhi v\u0259 m\u0259n\u0259vi s\u0259rv\u0259t\u0259 nail olmas\u0131ndad\u0131r. Ruh x\u0259zin\u0259sini m\u0259n\u0259vi d\u0259y\u0259rl\u0259rl\u0259 t\u0259min ed\u0259n \u015f\u0259xsl\u0259r art\u0131q d\u00fcnya mal\u0131na ehtiyac duymurlar. \u0130nsan onlar\u0131n say\u0259sind\u0259 \u00f6mr\u00fcn\u00fcn sonunad\u0259k bir n\u00f6v ehtiyacs\u0131zl\u0131q hissi ke\u00e7irm\u0259y\u0259 ba\u015flay\u0131r. Bel\u0259 bir x\u00fcsusiyy\u0259t\u0259 malik olan \u015f\u0259xsl\u0259r he\u00e7 vaxt \u00f6z \u015f\u0259xsiyy\u0259tl\u0259rini var-d\u00f6vl\u0259t\u0259 satm\u0131rlar.<\/p>\n

H\u018fR\u0130S \u0130NSANLARI \u0130K\u0130 AL\u018fM\u0130N NEM\u018fTL\u018fR\u0130 BEL\u018f DOYURMAZ<\/p>\n

H\u0259rislik, insan\u0131 s\u0259rv\u0259t v\u0259 maddi m\u0259nafey\u0259 vadar ed\u0259n xo\u015fag\u0259lm\u0259z daxili bir x\u00fcsusiyy\u0259tdir ki, insan\u0131n s\u0259\u2019y v\u0259 t\u0259f\u0259kk\u00fcr\u00fcm\u00fc \u00f6z\u00fcn\u0259 t\u0259r\u0259f \u00e7\u0259kib \u0259traf\u0131nda d\u00f6vr etm\u0259y\u0259 vadar edir.<\/p>\n

N\u0259fsani ist\u0259kl\u0259rd\u0259n meydana g\u0259l\u0259n v\u0259 olduqca t\u0259hl\u00fck\u0259li olan bu xisl\u0259t insan\u0131n b\u0259db\u0259xt\u00e7iliyin\u0259 s\u0259b\u0259b olur v\u0259 h\u0259r zaman insan\u0131 x\u0259yali bir s\u0259ad\u0259t r\u00f6yas\u0131na q\u0259rq edir. N\u0259tic\u0259d\u0259 insan d\u00fcnya mal\u0131na o q\u0259d\u0259r bel ba\u011flay\u0131r ki, h\u0259r \u015feyi unudub – h\u0259tta \u0259xlaqi d\u0259y\u0259rl\u0259rini bel\u0259 – onun yolunda qurban verm\u0259y\u0259 haz\u0131r olur. F\u0259aliyy\u0259tini n\u0259 q\u0259d\u0259r art\u0131r\u0131rsa ehtiyac hissi d\u0259 bir o q\u0259d\u0259r \u00e7oxal\u0131r v\u0259 daha da d\u0259rinl\u0259\u015fir.<\/p>\n

\u015eopen Hauer deyir: “\u0130nsanlar\u0131n pul v\u0259 var-d\u00f6vl\u0259tl\u0259 \u0259laq\u0259li olan q\u0259na\u0259t v\u0259 ist\u0259kl\u0259ri daimi d\u0259yi\u015fikl\u0259r\u0259 m\u0259ruz qal\u0131b bir-birl\u0259rind\u0259n f\u0259rqli oldu\u011fu \u00fc\u00e7\u00fcn, onlar\u0131n h\u0259ddini-h\u00fcdudunu t\u0259yin etm\u0259k olduqca \u00e7\u0259tindir. Onlardan b\u0259zil\u0259ri z\u0259ruri ehtiyaclar\u0131n\u0131 \u00f6d\u0259y\u0259n \u015feyl\u0259r\u0259 qane olub he\u00e7 n\u0259d\u0259n gileyl\u0259nmir, b\u0259zil\u0259ri is\u0259 ehtiyaclar\u0131ndan qat-qat art\u0131q var-d\u00f6vl\u0259t\u0259 yiy\u0259l\u0259nm\u0259l\u0259rin\u0259 baxmayaraq, ist\u0259dikl\u0259rin\u0259 nail olmad\u0131qlar\u0131 \u00fc\u00e7\u00fcn yen\u0259 d\u0259 h\u0259yatdan naraz\u0131 olarlar. Dem\u0259li h\u0259r bir insan\u0131n \u00f6z\u00fcn\u0259m\u0259xsus ist\u0259k v\u0259 arzular\u0131 vard\u0131r v\u0259 o ist\u0259yin\u0259 \u00e7atd\u0131qda son d\u0259r\u0259c\u0259 raz\u0131 v\u0259 xo\u015fhal olur. \u0130st\u0259k v\u0259 arzular\u0131na \u00e7atmaq \u00fc\u00e7\u00fcn qar\u015f\u0131s\u0131nda h\u0259r hans\u0131 bir mane\u0259 g\u00f6rd\u00fckd\u0259 is\u0259 d\u0259rhal m\u0259yus olaraq \u00fcmidsizliy\u0259 qap\u0131l\u0131r. Varl\u0131lar\u0131n say\u0131-hesab\u0131 bilinm\u0259y\u0259n var-d\u00f6vl\u0259ti yoxsullar\u0131 bir o q\u0259d\u0259r d\u0259 aldatm\u0131r. K\u00fclli miqdarda var-d\u00f6vl\u0259t\u0259 sahib olmalar\u0131na baxmayaraq, ba\u015fqalar\u0131n\u0131n onlar kimi var-d\u00f6vl\u0259t sahibi olmalar\u0131na he\u00e7 vaxt raz\u0131 olmazlar. \u015eor su insan\u0131n susuzlu\u011funu d\u0259f etm\u0259diyi kimi var-d\u00f6vl\u0259t d\u0259 \u00e7oxald\u0131qca insan\u0131 bir o q\u0259d\u0259r \u00f6z\u00fcn\u0259 c\u0259lb edir v\u0259 ondan \u0259l \u00e7\u0259km\u0259m\u0259y\u0259 vadar edir. ”<\/p>\n

Bel\u0259 bir t\u0259rzi-t\u0259f\u0259kk\u00fcr h\u0259r hans\u0131 bir mill\u0259tin ruhiyy\u0259sin\u0259 hakim olduqda ictimai h\u0259yat s\u0259hn\u0259sind\u0259 \u0259dal\u0259t v\u0259 \u0259min-amanl\u0131q b\u0259rq\u0259rar olunmaq \u0259v\u0259zin\u0259 m\u00fcbariz\u0259 meydan\u0131na \u00e7evrilib c\u0259miyy\u0259t \u00fczvl\u0259ri aras\u0131nda b\u00f6y\u00fck qar\u015f\u0131durmalara s\u0259b\u0259b olur. M\u0259lum m\u0259s\u0259l\u0259dir ki, bel\u0259 bir \u015f\u0259raitd\u0259 \u0259xlaq v\u0259 m\u0259n\u0259viyyatdan da s\u00f6hb\u0259t a\u00e7maq olmaz.<\/p>\n

Diqq\u0259t yetirm\u0259k laz\u0131md\u0131r ki, h\u0259yat\u0131n m\u00fcxt\u0259lif sah\u0259l\u0259rind\u0259ki t\u0259r\u0259qqi v\u0259 t\u0259kam\u00fcll\u0259 pul p\u0259r\u0259stlik aras\u0131nda b\u00f6y\u00fck bir f\u0259rq vard\u0131r. Bunun \u00fc\u00e7\u00fcn d\u0259 arada fasil\u0259 qoymal\u0131 v\u0259 h\u0259r biri bar\u0259d\u0259 ayr\u0131-ayr\u0131l\u0131qda s\u00f6hb\u0259t a\u00e7maq laz\u0131md\u0131r. \u00c7\u00fcnki, ictimai h\u0259yatda insan\u0131n t\u0259r\u0259qqi v\u0259 t\u0259kam\u00fcl\u00fc \u00fc\u00e7\u00fcn he\u00e7 bir mane\u0259 yoxdur v\u0259 o, fitri itedad\u0131n\u0131n say\u0259sind\u0259 ir\u0259liy\u0259 getm\u0259lidir. Ad\u0259t\u0259n h\u0259ris insanlar\u0131n g\u00f6st\u0259rdikl\u0259ri f\u0259aliyy\u0259tl\u0259r ictimaiyy\u0259tin b\u0259db\u0259xt\u00e7iliyin\u0259 s\u0259b\u0259b olur. Bel\u0259 ki, onlar he\u00e7 n\u0259yi n\u0259z\u0259r\u0259 almadan \u00f6z m\u0259qs\u0259dl\u0259rin\u0259 \u00e7atmaq v\u0259 ehtiyaclar\u0131n\u0131 aradan qald\u0131rmaq \u00fc\u00e7\u00fcn h\u0259tta ba\u015fqalar\u0131n\u0131n f\u0259lak\u0259tin\u0259 bel\u0259 raz\u0131 olurlar. Bunun \u00fc\u00e7\u00fcn d\u0259 m\u00fcmk\u00fcn q\u0259d\u0259r \u00e7ox m\u0259nafe \u0259ld\u0259 etm\u0259l\u0259rin\u0259 g\u00f6r\u0259 ba\u015fqalar\u0131n\u0131n g\u0259lir m\u0259nb\u0259yi olan b\u00fct\u00fcn yerl\u0259ri \u00f6z \u0259ll\u0259rin\u0259 ke\u00e7irir v\u0259 c\u0259miyy\u0259td\u0259 yoxsulluq v\u0259 iqtisadi b\u00f6hran\u0131n meydana g\u0259lm\u0259sin\u0259 s\u0259b\u0259b olurlar.<\/p>\n

Camaat, var-d\u00f6vl\u0259ti bir \u00e7ox \u015feyl\u0259rin m\u0259n\u015f\u0259yi hesab edir v\u0259 ona b\u00f6y\u00fck \u0259h\u0259miyy\u0259t verirl\u0259r. Halbuki, bir \u00e7ox i\u015fl\u0259rin v\u0259 olunan ixtiralar\u0131n \u0259sas s\u0259b\u0259bkar\u0131 m\u0259hz az t\u0259minatl\u0131 yoxsul t\u0259b\u0259q\u0259 olmu\u015fdur.<\/p>\n

Ad\u0259t\u0259n m\u0259i\u015f\u0259t v\u0259 var-d\u00f6vl\u0259t art\u0131b geni\u015fl\u0259ndikc\u0259 insan\u0131n \u00e7\u0259tinlikl\u0259ri d\u0259 art\u0131r v\u0259 onu g\u00fcnaha alud\u0259 edir; M\u0259s\u0259l\u0259n, irs v\u0259 ya var-d\u00f6vl\u0259t \u0259ld\u0259 ed\u0259n cavan bir \u015f\u0259xs f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259y\u0259 can atmay\u0131b bir \u00e7ox hallarda g\u00fcnah v\u0259 poz\u011funlu\u011fa \u00fcz tutur. O, \u00f6z vaxt\u0131ndan s\u0259m\u0259r\u0259li istifad\u0259 edib elm\u0259 yiy\u0259l\u0259nm\u0259k \u0259v\u0259zin\u0259, vaxt\u0131n\u0131 ey\u015f-i\u015fr\u0259t v\u0259 faydas\u0131z i\u015fl\u0259rl\u0259 ke\u00e7irir.<\/p>\n

G\u00fcnl\u0259rin biri g\u0259nc t\u0259l\u0259b\u0259l\u0259rd\u0259n biri yunan alimi “Epiktetusun” yan\u0131na g\u0259lir. Epiktetus onun saf niyy\u0259tli bir \u015f\u0259xs olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcb deyir: “S\u0259n elm ard\u0131nca g\u0259lm\u0259mis\u0259n v\u0259 m\u0259qs\u0259din yaln\u0131z m\u0259nim m\u0259sl\u0259k v\u0259 etiqad\u0131ma irad tutmaqd\u0131r. ” T\u0259l\u0259b\u0259 cavab\u0131nda deyir: “\u018fg\u0259r s\u0259nin m\u0259sl\u0259k v\u0259 \u0259qid\u0259nin ard\u0131nca d\u00fc\u015f\u0259r\u0259ms\u0259, s\u0259nin t\u0259k dil\u0259n\u0259r\u0259m v\u0259 n\u0259 q\u0131z\u0131l-g\u00fcm\u00fc\u015f qablarda yem\u0259k yey\u0259r, n\u0259 d\u0259 xidm\u0259t\u00e7i, m\u00fclk v\u0259 var-d\u00f6vl\u0259t\u0259 sahib olaram. ”<\/p>\n

Epiktetus deyir: “M\u0259n s\u0259nin dedikl\u0259rin\u0259 malik olmaq ist\u0259mir\u0259m, zahird\u0259 yoxsul g\u00f6r\u00fcns\u0259m d\u0259 s\u0259n m\u0259nd\u0259n d\u0259 yoxsulsan. M\u0259niml\u0259 s\u0259nin aranda olan f\u0259rq bundan ibar\u0259tdir ki, m\u0259n he\u00e7 kimin k\u00f6m\u0259k v\u0259 himay\u0259sin\u0259 ehtiyac duymur v\u0259 pad\u015fah\u0131n bel\u0259 m\u0259nd\u0259n raz\u0131 olub-olmamas\u0131na m\u0259h\u0259l qoymuram. Q\u0131z\u0131l v\u0259 g\u00fcm\u00fc\u015f qablar \u0259v\u0259zin\u0259 m\u00fcst\u0259qil v\u0259 kims\u0259y\u0259 ehtiyac duymayan vicdana malik\u0259m. S\u0259n is\u0259 h\u0259min qablardan istifad\u0259 ets\u0259n d\u0259 he\u00e7 bir sa\u011flam \u0259qid\u0259 v\u0259 t\u0259rzi-t\u0259f\u0259kk\u00fcr\u0259 yiy\u0259l\u0259nmirs\u0259n. M\u0259nim t\u0259rzi-t\u0259f\u0259kk\u00fcr\u00fcm orada azad dolana bil\u0259c\u0259yim geni\u015f bir \u00f6lk\u0259 v\u0259 xo\u015fb\u0259xtlik m\u0259kan\u0131d\u0131r. S\u0259n is\u0259 bu d\u00fcnyadan iztirab v\u0259 nigaran\u00e7\u0131l\u0131qdan savay\u0131 bir \u015fey \u0259ld\u0259 ed\u0259 bilm\u0259zs\u0259n. S\u0259nin malik oldu\u011fun \u015feyl\u0259r m\u0259nim n\u0259z\u0259rimd\u0259 olduqca ki\u00e7ik v\u0259 \u0259h\u0259miyy\u0259tsizdir. Malik oldu\u011fum \u015feyl\u0259r is\u0259 m\u0259nim \u00fc\u00e7\u00fcn d\u00fcnyalar q\u0259d\u0259r b\u00f6y\u00fck v\u0259 \u0259h\u0259miyy\u0259tlidir. S\u0259nin ist\u0259k v\u0259 arzular\u0131n he\u00e7 vaxt h\u0259yata ke\u00e7m\u0259z, m\u0259nim ist\u0259k v\u0259 arzular\u0131m is\u0259 h\u0259r zaman h\u0259yata ke\u00e7\u0259r v\u0259 ondan x\u00fcsusi z\u00f6vq alaram. ”<\/p>\n

Sevinc v\u0259 k\u0259d\u0259rin h\u0259r birinin insan \u00f6mr\u00fcn\u00fcn bir hiss\u0259sini t\u0259\u015fkil etdiyi he\u00e7 kimd\u0259 \u015f\u00fcbh\u0259 do\u011furmur v\u0259 h\u0259r bir insan – ist\u0259r varl\u0131 olsun, ist\u0259rs\u0259 d\u0259 yoxsul – bu hissl\u0259ri \u00f6z\u00fcnd\u0259 ke\u00e7irib onlardan b\u0259hr\u0259l\u0259nm\u0259li olur. Lakin s\u0259rv\u0259t v\u0259 var-d\u00f6vl\u0259tin ehtiyacdan daha \u00e7ox olmas\u0131 he\u00e7 vaxt onun xo\u015fb\u0259xtliyini t\u0259min etmir.<\/p>\n

M\u0259\u015fhur yunan alimi Sokrat deyir: “\u0130nsanlardan b\u0259zil\u0259rinin n\u0259 var-d\u00f6vl\u0259tl\u0259ri var, n\u0259 d\u0259 g\u00f6z\u0259l paltar v\u0259 saraylar\u0131, lakin b\u00fct\u00fcn bunlara baxmayaraq, varl\u0131lardan qat-qat g\u00f6z\u0259l h\u0259yat t\u0259rzi ke\u00e7irirl\u0259r. ”<\/p>\n

H\u0259rislik var-d\u00f6vl\u0259tin \u0259sirin\u0259 \u00e7evril\u0259r\u0259k insan\u0131n boynuna g\u00f6r\u0259 g\u00f6r\u00fcnm\u0259z bir z\u0259ncir ke\u00e7irir. Bu x\u00fcsusiyy\u0259t\u0259 malik olan \u015f\u0259xs \u00f6z dayaz t\u0259rzi-t\u0259f\u0259kk\u00fcr\u00fcn\u0259 t\u0259slim olub, ixtiyar\u0131nda olan var-d\u00f6vl\u0259tin \u00f6zl\u0259rind\u0259n sonrak\u0131lar\u0131n ehtiyaclar\u0131n\u0131 \u00f6d\u0259c\u0259yini t\u0259s\u0259vv\u00fcr ed\u0259r. Lakin yaln\u0131z o zaman s\u0259hv\u0259 yol verdiyini ba\u015fa d\u00fc\u015f\u00fcr ki, art\u0131q \u00f6m\u00fcr ba\u015fa \u00e7atm\u0131\u015f v\u0259 x\u0259b\u0259rdarl\u0131q siqnal\u0131 verilmi\u015f olur. H\u0259min an bir \u00f6m\u00fcr y\u0131\u011fd\u0131\u011f\u0131 var-d\u00f6vl\u0259t\u0259 h\u0259sr\u0259tl\u0259 n\u0259z\u0259r sal\u0131r v\u0259 g\u00f6z\u0259l arzu v\u0259 r\u00f6yalar\u0131n\u0131 \u00f6z\u00fc il\u0259 q\u0259bir evin\u0259 apar\u0131r.<\/p>\n

\u0130SLAM ORTA M\u00d6VQE TUTUR<\/p>\n

\u0130slam h\u0259yat\u0131n b\u00fct\u00fcn sah\u0259l\u0259rind\u0259 t\u0259r\u0259qqi v\u0259 ir\u0259lil\u0259yi\u015fin insan\u0131n f\u0259aliyy\u0259tind\u0259n as\u0131l\u0131 oldu\u011funu hesab edib, onu s\u0259\u2019y v\u0259 f\u0259aliyy\u0259t\u0259 s\u00f6vq etm\u0259kl\u0259 yana\u015f\u0131, \u0259b\u0259di s\u0259ad\u0259td\u0259n m\u0259hrum ed\u0259n v\u0259 b\u0259db\u0259x\u00e7iliy\u0259 s\u00fcr\u00fckl\u0259y\u0259n maddiyyata h\u0259ddind\u0259n art\u0131q alud\u0259 olub bel ba\u011flamaqdan da \u00e7\u0259kindirmi\u015fdir. \u0130mam Baqir (\u0259) h\u0259ris insanlar\u0131n h\u0259yat\u0131n\u0131 bu ibar\u0259tl\u0259rl\u0259 b\u0259yan edir: “H\u0259ris insanlar bu d\u00fcnyada barama qurduna b\u0259nz\u0259y\u0259rl\u0259r. Barama qurdu \u0259traf\u0131na ip\u0259k dolad\u0131\u011f\u0131 kimi onlar da \u00f6m\u00fcrl\u0259rinin sonunad\u0259k var-d\u00f6vl\u0259t y\u0131\u011fma\u011fa can atar v\u0259 n\u0259hay\u0259t \u00f6zl\u0259rini oradaca m\u0259hv ed\u0259rl\u0259r. “[111]<\/p>\n

Pey\u011f\u0259mb\u0259r (s) buyurur: “H\u0259rislikd\u0259n uzaq olun v\u0259 bilin ki, sizd\u0259n \u0259vv\u0259lkil\u0259r h\u0259rislik n\u0259tic\u0259sind\u0259 h\u0259lak olmu\u015f v\u0259 bu xisl\u0259t onlar\u0131 x\u0259sisliy\u0259, qohumluq \u0259laq\u0259l\u0259rini k\u0259sm\u0259y\u0259 v\u0259 xo\u015fag\u0259lm\u0259z i\u015fl\u0259r\u0259 vadar etmi\u015fdir. “[112]<\/p>\n

\u018fli (\u0259) h\u0259risliyin b\u0259db\u0259xt\u00e7iliy\u0259 s\u0259b\u0259b oldu\u011funa i\u015far\u0259 ed\u0259r\u0259k buyurur:<\/p>\n

“H\u0259rislikd\u0259n uzaq olma\u011fa \u00e7al\u0131\u015f\u0131n. \u00c7\u00fcnki, h\u0259rislik h\u0259r zaman insan\u0131 f\u0259lak\u0259t v\u0259 b\u0259db\u0259xt\u00e7iliy\u0259 s\u00fcr\u00fckl\u0259yir. “[113]<\/p>\n

Doktor Marden deyir:<\/p>\n

“H\u0259yatda var-d\u00f6vl\u0259t he\u00e7 d\u0259 h\u0259r \u015fey dem\u0259k deyildir v\u0259 h\u0259qiqi xo\u015fb\u0259xtlik var-d\u00f6vl\u0259t y\u0131\u011fmaqla \u0259ld\u0259 olunmaz. Lakin cavanlardan bir \u00e7oxu bu s\u0259hv\u0259 yol verir v\u0259 bel\u0259 hesab edirl\u0259r ki, h\u0259yatda \u0259n m\u00fch\u00fcm \u015fey s\u0259rv\u0259t v\u0259 var-d\u00f6vl\u0259tdir. Bunun \u00fc\u00e7\u00fcn d\u0259 \u00f6m\u00fcrl\u0259rinin qiym\u0259tli vaxtlar\u0131n\u0131 onun yolunda s\u0259rf edir v\u0259 bel\u0259likl\u0259, h\u0259r \u015feyd\u0259n m\u0259hrum olurlar. Bel\u0259 bir yanl\u0131\u015f t\u0259rzi-t\u0259f\u0259kk\u00fcr bir \u00e7oxlar\u0131n\u0131n b\u0259db\u0259xt\u00e7ilikl\u0259rin\u0259 s\u0259b\u0259b olan \u0259n ba\u015fl\u0131ca amill\u0259rd\u0259n biridir. Xo\u015fb\u0259xtliyi bahal\u0131 ma\u015f\u0131n v\u0259 paltarlarda, saray v\u0259 g\u0259zintil\u0259rd\u0259 g\u00f6r\u00fcb onlar\u0131 \u0259ld\u0259 etm\u0259k \u00fc\u00e7\u00fcn yorulmadan \u00f6z\u00fcm\u00fcz\u00fc oda-k\u00f6z\u0259 vururuq. Halbuki, b\u00fct\u00fcn b\u0259db\u0259xt\u00e7ilikl\u0259r\u0259 s\u0259b\u0259b olan da m\u0259hz bunlard\u0131r.<\/p>\n

Var-d\u00f6vl\u0259t \u0259ld\u0259 etm\u0259k \u00fc\u00e7\u00fcn h\u0259yat s\u00fcrm\u0259k v\u0259 onu yegan\u0259 m\u0259bud hesab etm\u0259k olduqca s\u0259hv bir i\u015fdir. Bu, B\u0259ni-\u0130srailin q\u0131z\u0131ldan buzov d\u00fcz\u0259ldib ona p\u0259r\u0259sti\u015f etm\u0259l\u0259rin\u0259 b\u0259nz\u0259yir. \u018fg\u0259r yanl\u0131\u015f t\u0259s\u0259vv\u00fcr\u00fcm\u00fczd\u0259n \u0259l \u00e7\u0259km\u0259yib onu s\u0259ad\u0259t\u0259 \u00e7atmaq \u00fc\u00e7\u00fcn yegan\u0259 vasit\u0259 hesab ed\u0259riks\u0259, d\u0259qiq bilm\u0259liyik ki, yolumuzu azm\u0131\u015f v\u0259 s\u0259ad\u0259t v\u0259 m\u00fcv\u0259ff\u0259qiyy\u0259td\u0259n uzaq d\u00fc\u015fm\u00fc\u015f\u00fck.”<\/p>\n

\u018fli (\u0259) buyurur:<\/p>\n

“H\u0259ris insanlar h\u0259r zaman r\u00fcsvay\u00e7\u0131l\u0131\u011fa d\u00fc\u00e7ar olar v\u0259 he\u00e7 vaxt bundan yaxa qurtara bilm\u0259zl\u0259r. “[114]<\/p>\n

Fitr\u0259tl\u0259 s\u0131x ba\u011fl\u0131l\u0131\u011f\u0131 olan m\u00fcq\u0259dd\u0259s \u0130slam dini ist\u0259r maddi, ist\u0259rs\u0259 d\u0259 m\u0259n\u0259vi m\u0259s\u0259l\u0259l\u0259rd\u0259 ifrata varmadan orta yolu se\u00e7mi\u015f v\u0259 \u00f6z davam\u00e7\u0131lar\u0131na bu yolun yol\u00e7usu olma\u011f\u0131 t\u00f6vsiy\u0259 ed\u0259r\u0259k onlar\u0131n s\u0259ad\u0259t v\u0259 xo\u015fb\u0259xtliyini t\u0259min ed\u0259c\u0259yin\u0259 z\u0259man\u0259t vermi\u015fdir. \u0130slam dininin dava\u00e7\u0131lar\u0131 daha b\u00f6y\u00fck m\u0259s\u0259l\u0259l\u0259r\u0259 diqq\u0259t yetirdikl\u0259ri \u00fc\u00e7\u00fcn g\u00fccl\u00fc v\u0259 m\u0259\u011flubedilm\u0259z \u0259hval-ruhiyy\u0259y\u0259 malik olarlar. Onlar h\u0259yat adl\u0131 m\u00fcbariz\u0259 meydan\u0131nda laz\u0131mi \u015f\u0259raitin yaranmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fckd\u0259 he\u00e7 vaxt ir\u0259liy\u0259 do\u011fru getm\u0259z v\u0259 \u00f6zl\u0259rinin maddi \u00e7at\u0131\u015fmazl\u0131qlar\u0131n\u0131 m\u0259n\u0259vi ehtiyatlar\u0131 il\u0259 \u0259n g\u00f6z\u0259l t\u0259rzd\u0259 aradan qald\u0131rarlar. Q\u0259lbl\u0259rind\u0259ki iman nuru onlara rahatl\u0131q b\u0259x\u015f etdiyi \u00fc\u00e7\u00fcn qar\u015f\u0131la\u015fd\u0131qlar\u0131 \u00e7\u0259tinlikl\u0259r he\u00e7 vaxt onlar\u0131 m\u0259yus v\u0259 \u00fcmidsiz etm\u0259z.<\/p>\n

Q\u0259na\u0259t el\u0259 bir x\u00fcsusiyy\u0259tdir ki, ona malik olan \u015f\u0259xsl\u0259r\u0259 \u00f6z ehtiyaclar\u0131n\u0131 t\u0259min etm\u0259y\u0259 v\u0259 \u00e7at\u0131\u015fmazl\u0131qlar\u0131n\u0131 aradan qald\u0131rma\u011fa k\u00f6m\u0259k ed\u0259r. \u0130nsan q\u0259na\u0259t etm\u0259kl\u0259 h\u0259yat\u0131 \u00f6z axar\u0131na sal\u0131b yersiz f\u0259aliyy\u0259tl\u0259ri il\u0259 \u00f6z xo\u015fb\u0259xtliyin\u0259 x\u0259l\u0259l g\u0259tirm\u0259z. Qanuni yolla m\u0259i\u015f\u0259tini t\u0259min etm\u0259sind\u0259n raz\u0131 olar v\u0259 bel\u0259 bir h\u0259yat t\u0259rzi onu daha y\u00fcks\u0259k m\u0259qs\u0259d\u0259 \u00e7atma\u011fa yax\u0131ndan k\u00f6m\u0259k ed\u0259r. B\u00fct\u00fcn bunlarla yana\u015f\u0131, y\u00fcks\u0259k insani d\u0259y\u0259rl\u0259rd\u0259n b\u0259hr\u0259l\u0259n\u0259r v\u0259 q\u0259na\u0259t etm\u0259kl\u0259 var-d\u00f6vl\u0259t sahibi olar. \u00c7\u00fcnki, batini raz\u0131l\u0131\u011f\u0131 \u0259ld\u0259 etm\u0259kl\u0259 ehtiyacs\u0131zl\u0131q hiss edirl\u0259r. H\u0259qiqi s\u0259rv\u0259t v\u0259 var-d\u00f6vl\u0259t d\u0259 m\u0259hz h\u0259min bu ehtiyacs\u0131zl\u0131q hissin\u0259 nail olmaqd\u0131r. \u018fli (\u0259) olduqca g\u00f6z\u0259l ibar\u0259tl\u0259rl\u0259 bu m\u0259tl\u0259b\u0259 i\u015far\u0259 ed\u0259r\u0259k buyurur: “H\u0259qiq\u0259t\u0259n d\u0259 \u0259n zir\u0259k insan o k\u0259sdir ki, ba\u015fqalar\u0131ndan \u00fcmidsiz olma\u011f\u0131 \u00f6z\u00fc \u00fc\u00e7\u00fcn \u0259n b\u00f6y\u00fck s\u0259rmay\u0259 hesab etsin, q\u0259na\u0259t v\u0259 t\u0259qvan\u0131 h\u0259r \u015feyd\u0259n \u00fcst\u00fcn tutub h\u0259rislik v\u0259 tamahkarl\u0131qdan uzaq olsun. \u00c7\u00fcnki, h\u0259rislik v\u0259 tamahkarl\u0131q yoxsulluq v\u0259 \u00fcmidsizlikl\u0259 b\u0259rab\u0259r, q\u0259na\u0259t is\u0259 bacar\u0131q v\u0259 ehtiyacs\u0131zl\u0131qlad\u0131r. “[115]<\/p>\n

Tamah v\u0259 h\u0259risliyin \u0259sirin\u0259 \u00e7evril\u0259n \u015f\u0259xsl\u0259r cismani x\u0259st\u0259likl\u0259r\u0259 d\u0259 d\u00fc\u00e7ar olarlar. \u018fli (\u0259) bu haqda buyurur:<\/p>\n

“H\u0259ris v\u0259 tamahkar \u015f\u0259xsl\u0259r m\u00fcxt\u0259lif a\u011fr\u0131 v\u0259 x\u0259st\u0259likl\u0259r\u0259 d\u00fc\u00e7ar olarlar.”[116]<\/p>\n

Doktor Marden deyir:<\/p>\n

“H\u0259rislik v\u0259 tamahkarl\u0131qdan dig\u0259r m\u0259nfi t\u0259rzi-t\u0259f\u0259kk\u00fcrl\u0259r d\u0259 meydana g\u0259lir v\u0259 onlar t\u0259k cism\u0259 deyil, insan\u0131n ruhuna da m\u0259nfi t\u0259sir g\u00f6st\u0259rir. Bu x\u00fcsusiyy\u0259tl\u0259r\u0259 malik olan \u015f\u0259xsl\u0259r ruhi x\u0259st\u0259 hesab olunarlar. Onlar h\u0259yat\u0131 biz\u0259 haram ed\u0259r v\u0259 \u00f6z axar\u0131ndan \u00e7\u0131xarar \u0259n g\u00f6z\u0259l insani x\u00fcsusiyy\u0259tl\u0259ri m\u0259hv edib aradan apararlar. ”<\/p>\n

“H\u0259rsilik ruhu alud\u0259, iman\u0131 m\u0259hv v\u0259 insan\u0131 com\u0259rdlik kimi g\u00f6z\u0259l x\u00fcsusiyy\u0259tl\u0259rd\u0259n m\u0259hrum edir. “[117]<\/p>\n

Pey\u011f\u0259mb\u0259r (s), h\u0259risliyin bir \u00e7ox b\u0259db\u0259xt\u00e7ilikl\u0259r\u0259 s\u0259b\u0259b olmas\u0131na i\u015far\u0259 ed\u0259r\u0259k buyurur:<\/p>\n

“H\u0259ris insanlar yeddi ciddi \u00e7\u0259tinlikl\u0259 \u00fczl\u0259\u015f\u0259rl\u0259r. 1-Daimi ziyanverici d\u00fc\u015f\u00fcnc\u0259l\u0259rl\u0259. 2-Sonu bilinm\u0259y\u0259n s\u0259\u2019y v\u0259 \u00e7al\u0131\u015fmalarla. 3-Yaln\u0131z \u00f6l\u00fcml\u0259 ba\u015fa \u00e7atan iztirab v\u0259 nigaran\u00e7\u0131l\u0131qlarla (bel\u0259 ki, onlar istirah\u0259t etdikl\u0259ri zaman bel\u0259 bundan yaxa qurtara bilm\u0259zl\u0259r). 4-Yaxa qurtara bilm\u0259dikl\u0259ri qorxulu i\u015fl\u0259rl\u0259. 5-He\u00e7 bir n\u0259tic\u0259 verm\u0259y\u0259n nigaran\u00e7\u0131l\u0131qlarla. 6-M\u0259h\u015f\u0259rd\u0259 edil\u0259n d\u0259qiq sor\u011fu-suallarla (bel\u0259 olduqda onlara yaln\u0131z Allah\u0131n r\u0259hm\u0259t v\u0259 m\u0259rh\u0259m\u0259ti nicat ver\u0259 bil\u0259r). 7-Qurtulu\u015f yollar\u0131 \u00fczl\u0259rin\u0259 ba\u011fl\u0131 olan a\u011f\u0131r \u0259zab-\u0259ziyy\u0259tl\u0259rl\u0259. “[118]<\/p>\n

Qeyd olunan m\u0259nfi x\u00fcsusiyy\u0259tl\u0259rl\u0259 yana\u015f\u0131 h\u0259rislik insan\u0131 bir \u00e7ox nalayiq i\u015fl\u0259r\u0259 d\u0259 s\u00f6vq edir.<\/p>\n

\u018fli (\u0259) bu haqda buyurur:<\/p>\n

“H\u0259rislik, insan\u0131 pis v\u0259 nalayiq i\u015fl\u0259r\u0259 vadar edir. “[119]<\/p>\n

Ba\u015fqa bir h\u0259disd\u0259 buyurur:<\/p>\n

“Fitn\u0259-f\u0259sada \u00fcz tutmaq h\u0259risliyin n\u0259tic\u0259 v\u0259 s\u0259m\u0259r\u0259l\u0259rind\u0259ndir. “[120]<\/p>\n

Jan Markvist deyir:<\/p>\n

“O\u011frular\u0131n ruhi m\u00fcr\u0259kk\u0259blikl\u0259ri, ad\u0259t\u0259n dig\u0259r cinay\u0259tkarlardan az olur. Onlar ixtiyarlar\u0131nda olmayan \u015feyl\u0259ri arzu edir v\u0259 onu o\u011furlay\u0131rlar. O\u011furluq da m\u0259hz h\u0259rislikd\u0259n meydana g\u0259lir. Bazarda o\u011furluq ed\u0259n v\u0259 ya \u0259man\u0259t olaraq yanlar\u0131nda qoyulan \u015feyl\u0259r\u0259 x\u0259yan\u0259t ed\u0259r\u0259k onu \u0259l\u0259 ke\u00e7ir\u0259n \u015f\u0259xsl\u0259r \u0259slind\u0259 h\u0259m\u0259n \u015feyl\u0259rin t\u0259siri alt\u0131na d\u00fc\u015f\u00fcb bunu h\u0259rislik \u00fcz\u00fcnd\u0259n edirl\u0259r. ”<\/p>\n

Deyil\u0259nl\u0259rd\u0259n bel\u0259 bir n\u0259tic\u0259y\u0259 g\u0259lm\u0259k olur ki, h\u0259rislik kimi qorxulu bir x\u0259st\u0259lik yaln\u0131z iman v\u0259 t\u0259qva il\u0259 m\u00fcalic\u0259 oluna bil\u0259r. Batini raz\u0131l\u0131\u011fa yaln\u0131z v\u0259 yaln\u0131z m\u0259n\u0259viyyat\u0131 g\u00fccl\u0259ndirm\u0259kl\u0259 nail olmaq olar.<\/p>\n<\/div>\n

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B\u0259\u015f\u0259r bu d\u00fcnyaya q\u0259d\u0259m qoydu\u011fu ilk g\u00fcnd\u0259n m\u00fcxt\u0259lif ehtiyaclar onu h\u0259r t\u0259r\u0259fd\u0259n m\u00fchasir\u0259 etmi\u015fdir. Yem\u0259k, geyim, m\u0259sk\u0259n v\u0259 bu kimi \u015feyl\u0259r h\u0259r bir insan\u0131n z\u0259ruri ehtiyaclar\u0131n\u0131 t\u0259\u015fkil edir. Onun h\u0259yat\u0131 h\u0259r \u015feyd\u0259n \u0259vv\u0259l onlardan as\u0131l\u0131d\u0131r. Bu kimi ehtiyaclar\u0131n qar\u015f\u0131s\u0131n\u0131 almaq v\u0259 ya ba\u015fqa bir \u015feyl\u0259 \u0259v\u0259z etm\u0259k olmaz. \u0130nsan\u0131n say\u0131-hesab\u0131 bilinm\u0259y\u0259n dig\u0259r ehtiyaclar\u0131 is\u0259 z\u0259ruri olmaqla yana\u015f\u0131 daim d\u0259yi\u015film\u0259kd\u0259 v\u0259 zaman ke\u00e7dikc\u0259 \u0259v\u0259z olmaqdad\u0131r. B\u00fct\u00fcn bu ehtiyaclar\u0131n\u0131 aradan qald\u0131rmaq onun \u00fc\u00e7\u00fcn xam x\u0259yaldan savay\u0131 bir \u015fey deyildir. H\u0259r bir insan ehtiyac duydu\u011fu q\u0259d\u0259r var-d\u00f6vl\u0259t toplay\u0131r v\u0259 \u00f6z bacar\u0131\u011f\u0131 \u00e7\u0259r\u00e7iv\u0259sind\u0259 qar\u015f\u0131la\u015fd\u0131\u011f\u0131…<\/p>\n","protected":false},"author":2,"featured_media":137788,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[1],"tags":[],"aioseo_notices":[],"gutentor_comment":0,"rttpg_featured_image_url":{"full":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/03\/d3ca19fd56648205d13a67be2ebec092_M.jpg",300,205,false],"landscape":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/03\/d3ca19fd56648205d13a67be2ebec092_M.jpg",300,205,false],"portraits":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/03\/d3ca19fd56648205d13a67be2ebec092_M.jpg",300,205,false],"thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/03\/d3ca19fd56648205d13a67be2ebec092_M-150x150.jpg",150,150,true],"medium":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/03\/d3ca19fd56648205d13a67be2ebec092_M-300x205.jpg",300,205,true],"large":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/03\/d3ca19fd56648205d13a67be2ebec092_M.jpg",300,205,false],"1536x1536":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/03\/d3ca19fd56648205d13a67be2ebec092_M.jpg",300,205,false],"2048x2048":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/03\/d3ca19fd56648205d13a67be2ebec092_M.jpg",300,205,false],"post-thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/03\/d3ca19fd56648205d13a67be2ebec092_M-240x172.jpg",240,172,true],"advps-thumb-one":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/03\/d3ca19fd56648205d13a67be2ebec092_M.jpg",300,205,false]},"rttpg_author":{"display_name":"V\u00fcsal Rafiqo\u011flu","author_link":"https:\/\/arantv.az\/?author=2"},"rttpg_comment":0,"rttpg_category":"C\u0259miyy\u0259t<\/a>","rttpg_excerpt":"B\u0259\u015f\u0259r bu d\u00fcnyaya q\u0259d\u0259m qoydu\u011fu ilk g\u00fcnd\u0259n m\u00fcxt\u0259lif ehtiyaclar onu h\u0259r t\u0259r\u0259fd\u0259n m\u00fchasir\u0259 etmi\u015fdir. Yem\u0259k, geyim, m\u0259sk\u0259n v\u0259 bu kimi \u015feyl\u0259r h\u0259r bir insan\u0131n z\u0259ruri ehtiyaclar\u0131n\u0131 t\u0259\u015fkil edir. Onun h\u0259yat\u0131 h\u0259r \u015feyd\u0259n \u0259vv\u0259l onlardan as\u0131l\u0131d\u0131r. Bu kimi ehtiyaclar\u0131n qar\u015f\u0131s\u0131n\u0131 almaq v\u0259 ya ba\u015fqa bir \u015feyl\u0259 \u0259v\u0259z etm\u0259k olmaz. \u0130nsan\u0131n say\u0131-hesab\u0131 bilinm\u0259y\u0259n dig\u0259r ehtiyaclar\u0131 is\u0259 z\u0259ruri…","_links":{"self":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/137787"}],"collection":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=137787"}],"version-history":[{"count":0,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/137787\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/media\/137788"}],"wp:attachment":[{"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=137787"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=137787"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=137787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}