{"id":157279,"date":"2020-05-01T12:48:20","date_gmt":"2020-05-01T09:48:20","guid":{"rendered":"http:\/\/arantv.az\/?p=157279"},"modified":"2020-05-01T12:48:20","modified_gmt":"2020-05-01T09:48:20","slug":"muqayis%c9%99si-mumkun-olmayan-%c9%99s%c9%99r-ovcu","status":"publish","type":"post","link":"https:\/\/arantv.az\/?p=157279","title":{"rendered":"“M\u00fcqayis\u0259si m\u00fcmk\u00fcn olmayan \u0259s\u0259r – Ov\u00e7u”"},"content":{"rendered":"

Nizami C\u0259f\u0259rov: “”Ov\u00e7u” roman\u0131nda\u00a0Yunus O\u011fuz bu g\u00fcnl\u0259 tarixi \u00e7ox pe\u015f\u0259kar bir \u015f\u0259kild\u0259 birl\u0259\u015fdirib”<\/strong><\/em><\/p>\n

ARANTV.AZ<\/strong>\u00a0\u00a0Olaylar.az<\/a>-a istinad\u0259n yaz\u0131n\u0131 t\u0259qdim edir.<\/p>\n

“Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda tarixi roman janr\u0131n\u0131n t\u0259\u015f\u0259kk\u00fcl\u00fcn\u00fcn \u00e7ox z\u0259ngin\u00a0 ideya- estetik qaynaqlara \u0259sasland\u0131\u011f\u0131 bar\u0259d\u0259 kifay\u0259t q\u0259d\u0259r ayd\u0131n, m\u00fcf\u0259ss\u0259l elmi q\u0259na\u0259t m\u00f6vcuddur. H\u0259min q\u0259na\u0259tin mahiyy\u0259tin\u0259 g\u0259ldikd\u0259 onu dey\u0259 bil\u0259rik ki, Az\u0259rbaycan m\u0259d\u0259ni- ictimai fikrind\u0259 tarix h\u0259mi\u015f\u0259 m\u00f6ht\u0259\u015f\u0259m epik v\u00fcs\u0259ti il\u0259 i\u015ftirak edib, \u00f6z m\u00fck\u0259mm\u0259l s\u00fcjetl\u0259ri, \u00e7oxsayl\u0131 motivl\u0259ri v\u0259 epoxal q\u0259hr\u0259manlar\u0131 il\u0259 el\u0259 bir ciddi etnoqrafik yadda\u015f struktur- sistemin\u0259 \u00e7evrilib ki, tarixi roman\u00e7\u0131 \u0259lin\u0259 q\u0259l\u0259m almaq fikrin\u0259 d\u00fc\u015f\u0259nd\u0259 ilk n\u00f6vb\u0259d\u0259 h\u0259min yadda\u015f struktur- sistemi il\u0259 hesabla\u015fma\u011fa m\u0259cburdur. V\u0259 \u0259n asan yol tarixi m\u00f6vcud k\u00fctl\u0259vi t\u0259s\u0259vv\u00fcrl\u0259r (v\u0259 etnoqrafik yadda\u015f) miqyas\u0131nda “k\u00f6\u00e7\u00fcrm\u0259k”d\u0259n ibar\u0259tdir ki, bu zaman yaz\u0131\u00e7\u0131n\u0131n u\u011furunu (v\u0259 roman\u0131n populyarl\u0131\u011f\u0131n\u0131) t\u0259min ed\u0259n \u0259sas c\u0259h\u0259t m\u00fc\u0259llifin “t\u0259hkiyeyi- k\u0259lam”\u0131, ba\u015fqa s\u00f6zl\u0259, dil-\u00fcslub maneralar\u0131d\u0131r. Fikrimizc\u0259, Az\u0259rbaycan tarixi romanlar\u0131nda bu istiqam\u0259t h\u0259mi\u015f\u0259 apar\u0131c\u0131 olsa da, daha bir ne\u00e7\u0259 yarad\u0131c\u0131l\u0131q “t\u0259may\u00fcl”\u00fc d\u0259 m\u00f6vcuddur ki, buraya ilk n\u00f6vb\u0259d\u0259 a\u015fa\u011f\u0131dak\u0131lar aiddir:<\/p>\n

Elmi-analitik, siyasi-ideoloji v\u0259 f\u0259ls\u0259fi “t\u0259may\u00fcl”l\u0259r.<\/p>\n

Yaz\u0131\u00e7\u0131 Yunus O\u011fuzun bu g\u00fcn\u0259 q\u0259d\u0259r n\u0259\u015fr olunmu\u015f tarixi romanlar\u0131nda h\u0259min yarad\u0131c\u0131l\u0131q-\u00a0 \u00fcslub “t\u0259may\u00fcl”l\u0259rinin, dem\u0259k olar ki, ham\u0131s\u0131na t\u0259sad\u00fcf edilir, lakin m\u00fc\u0259llif daha \u00e7ox f\u0259ls\u0259fi \u00fcmumil\u0259\u015fdirm\u0259y\u0259-\u00a0 tarixin f\u0259ls\u0259fi d\u0259rkin\u0259 \u00e7al\u0131\u015f\u0131r. V\u0259 yaz\u0131\u00e7\u0131n\u0131n tarix f\u0259ls\u0259f\u0259sinin m\u0259\u011fzind\u0259\u00a0 “tarixd\u0259 bu g\u00fcn\u00fc, bu g\u00fcnd\u0259 tarixi axtarmaq” kimi kifay\u0259t q\u0259d\u0259r \u0259sasl\u0131 bir metod dayan\u0131r ki, bu metod Yunus O\u011fuzun \u00fcmum\u0259n yarad\u0131c\u0131 t\u0259f\u0259kk\u00fcr\u00fcn\u00fc d\u0259y\u0259rl\u0259ndirm\u0259k bax\u0131m\u0131ndan olduqca s\u0259ciyy\u0259vi say\u0131la bil\u0259r.” Bu fikirl\u0259ri mill\u0259t v\u0259kili, akademik Nizami C\u0259f\u0259rov tarixi \u0259s\u0259rl\u0259r m\u00fc\u0259llifi, publisist Yunus O\u011fuzun tarixi \u0259s\u0259rl\u0259rini t\u0259hlil ed\u0259rk\u0259n bildirib.<\/p>\n

Mill\u0259t v\u0259kili, Atat\u00fcrk M\u0259rk\u0259zinin r\u0259hb\u0259ri Nizami C\u0259f\u0259rov Yunus O\u011fuzun \u0259s\u0259rl\u0259rind\u0259ki tarixi m\u0259qamlar\u0131n Az\u0259rbaycan tarixi \u00fc\u00e7\u00fcn b\u00f6y\u00fck \u0259h\u0259miyy\u0259t\u0259 malik oldu\u011funu vur\u011fulay\u0131b: “\u0130stedadl\u0131 yazar Yunus O\u011fuz indiy\u0259 q\u0259d\u0259r \u0259s\u0259rl\u0259rind\u0259 daha \u00e7ox tarixd\u0259n yaz\u0131b. M\u0259lum oldu\u011fu kimi onun \u00e7oxlu tarixi romanlar\u0131 var: “Atab\u0259yl\u0259r” “Nadir \u015fah”, “\u018fmir Teymur” , “T\u0259hmasib \u015eah” kimi tarixi romanlar\u0131n m\u00fc\u0259llifidir. Bizim tariximizin el\u0259 bir d\u00f6vr\u00fc yoxdur ki, Yunus O\u011fuz o bar\u0259d\u0259 yazmam\u0131\u015f olsun. Onun h\u0259min \u0259s\u0259rl\u0259rind\u0259 d\u0259 m\u00fcasirlik var, m\u00fcasir d\u00f6vrd\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259r, bug\u00fcnk\u00fc d\u00f6vr\u00fcm\u00fcz\u00fcn ictimai-sosial f\u0259ls\u0259f\u0259si \u0259ksini tap\u0131b. Onu da xat\u0131rlad\u0131m ki, Yunus O\u011fuz yaz\u0131\u00e7\u0131l\u0131qdan \u0259lav\u0259 h\u0259m d\u0259 pe\u015f\u0259kar filosofdur. El\u0259 bu s\u0259b\u0259bd\u0259n onun tarixd\u0259n yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259rd\u0259 tarixi faktlar n\u0259 q\u0259d\u0259r d\u0259qiqdirs\u0259, eyni d\u0259r\u0259c\u0259d\u0259 d\u0259 o faktlar m\u00fcasir d\u00f6vr\u00fcm\u00fcz\u00fc \u0259ks etdirir. Bu m\u0259nada Yunus O\u011fuzun tarixi \u0259s\u0259rl\u0259rin\u0259 biz yaln\u0131z bir tarix\u00e7inin yazd\u0131\u011f\u0131 xronika kimi yox, yaxud yaz\u0131\u00e7\u0131n\u0131n tarix\u0259 \u0259d\u0259bi m\u00fcnasib\u0259ti kimi yox, h\u0259m d\u0259 bir f\u0259ls\u0259fi \u0259s\u0259r kimi bax\u0131r\u0131q. Ov\u00e7u \u0259s\u0259ri m\u00fcasir d\u00f6vrd\u0259n, 2016-c\u0131 ilin Aprel d\u00f6y\u00fc\u015fl\u0259rind\u0259n b\u0259hs edir. Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131 bir-birinin ard\u0131nca (v\u0259 kifay\u0259t q\u0259d\u0259r b\u00f6y\u00fck istedadla) q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 tarixi romanlarla z\u0259nginl\u0259\u015fdirmi\u015f Yunus O\u011fuzun 2016-c\u0131 ilin m\u0259\u015fhur aprel hadis\u0259l\u0259rin\u0259, y\u0259ni m\u00fcasir d\u00f6vr\u00fcn olaylar\u0131na m\u00fcraci\u0259t etm\u0259si, fikrimc\u0259, tarixd\u0259n uzaqla\u015fmaq deyil, \u0259ksin\u0259, ona daha da yax\u0131nla\u015fmaq, m\u0259zmun-m\u00fcnd\u0259r\u0259c\u0259sin\u0259, metafizikas\u0131na, mahiyy\u0259tin\u0259 daha d\u0259rind\u0259n varmaq v\u0259 n\u0259tic\u0259 etibaril\u0259, tarixd\u0259 bu g\u00fcn\u00fc, bu g\u00fcnd\u0259 is\u0259 tarixi anlamaq ist\u0259yind\u0259n ir\u0259li g\u0259lir.<\/p>\n

“Ov\u00e7u” roman\u0131 (v\u0259 onun m\u00fc\u0259llifi), ilk n\u00f6vb\u0259d\u0259, bizim yadda\u015f\u0131m\u0131zdak\u0131 bel\u0259 bir m\u0259lum f\u0259ls\u0259fi m\u00fcdd\u0259an\u0131 t\u0259z\u0259l\u0259yir (v\u0259 t\u0259f\u0259rr\u00fcatca z\u0259nginl\u0259\u015fdirir) ki, tarix \u00f6z\u00fcn\u0259m\u0259xsus \u015f\u0259kild\u0259 t\u0259krar olundu\u011funa g\u00f6r\u0259, onun g\u0259rdi\u015find\u0259n d\u0259rs almayan xalqlar \u00e7ox tez-tez\u00a0 “s\u00fcrprizl\u0259r”l\u0259 qar\u015f\u0131-qar\u015f\u0131ya dayanmal\u0131 olurlar. Ancaq, g\u00f6r\u00fcn\u00fcr, m\u00fc\u0259llifin (v\u0259 “Ov\u00e7u”nun) \u0259sas ideyas\u0131, tarixd\u0259n (ist\u0259r Alp Arslan, ist\u0259rs\u0259 d\u0259 Nadir \u015fah d\u00f6vrl\u0259rind\u0259n) n\u0259 q\u0259d\u0259r tutarl\u0131 “misallar” g\u0259tirs\u0259 d\u0259, h\u0259min m\u0259lum f\u0259ls\u0259fi m\u00fcdd\u0259an\u0131n xat\u0131rlad\u0131lmas\u0131ndan daha \u00e7ox, 2016-c\u0131 ilin m\u0259\u015fhur aprel hadis\u0259l\u0259rinin tarixi m\u0259zmununun b\u00fct\u00fcn miqyas\u0131 il\u0259 f\u0259ls\u0259fi-estetik d\u0259rkin\u0259 xidm\u0259t edir.<\/p>\n

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D\u00fczd\u00fcr, o hadis\u0259l\u0259r d\u0259 art\u0131q bizim \u00fc\u00e7\u00fcn tarixdir, amma yax\u0131n\u0131n tarixdir. Baxmayaraq ki, bu \u0259s\u0259r m\u00fcasir d\u00f6vrd\u0259n b\u0259hs edir, ancaq Yunus O\u011fuz yen\u0259 d\u0259 \u00e7al\u0131\u015f\u0131r ki, hadis\u0259nin tarixi mahiyy\u0259tini k\u0259\u015ff el\u0259sin. \u018fs\u0259rd\u0259 konkret obrazlar var, \u0259s\u0259rin q\u0259hr\u0259man\u0131 Aprel hadis\u0259l\u0259rind\u0259 \u00f6z h\u0259yat\u0131 v\u0259 h\u0259rb\u00e7i f\u0259aliyy\u0259ti, mill\u0259tin \u00f6z torpa\u011f\u0131n\u0131 qorumaq instinktinin hadis\u0259si olaraq konkret Murad Mirz\u0259yevin obraz\u0131n\u0131 yarad\u0131b. \u018fs\u0259rd\u0259 h\u0259m\u00e7inin Murad Mirz\u0259yevin atas\u0131 Telman m\u00fc\u0259llim, h\u0259yat yolda\u015f\u0131 Fizz\u0259 xan\u0131m\u0131n, o c\u00fcml\u0259d\u0259n milli q\u0259hr\u0259manlar\u0131n obraz\u0131 var. Onlar d\u00f6vl\u0259tin, ordunun, v\u0259t\u0259np\u0259rv\u0259rliyin birba\u015fa g\u00f6st\u0259ricil\u0259ridir. Bel\u0259 d\u00fc\u015f\u00fcnm\u0259k olar ki, \u0259s\u0259r xeyli d\u0259r\u0259c\u0259d\u0259 m\u00fcasirlik v\u0259 publisistik bir s\u0259viyy\u0259d\u0259dir. Amma bu publisistik zahiridir v\u0259 Yunuz O\u011fuzun yaz\u0131\u00e7\u0131 kimi ustal\u0131\u011f\u0131 ondan ibar\u0259tdir ki, \u00f6z q\u0259hr\u0259manlar\u0131n\u0131 tarixd\u0259 itirmir. Y\u0259ni, tarixin i\u00e7ind\u0259 h\u0259ddind\u0259n art\u0131q obrazla\u015fd\u0131rm\u0131r. Daha d\u0259qiq, \u0259s\u0259rd\u0259 bizim bu g\u00fcn\u00fcm\u00fcz\u00fcn real m\u0259nz\u0259r\u0259sini yarad\u0131b”.<\/p>\n

Nizami C\u0259f\u0259rov bildirir ki, ilk d\u0259f\u0259dir ki, Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda Ali Ba\u015f Komandan\u0131n, Az\u0259rbaycan Prezidentinin obraz\u0131 yarad\u0131l\u0131b. Prezident Administrasiyas\u0131nda birba\u015fa \u00f6lk\u0259nin ictimai-siyasi h\u0259yat\u0131na, \u00f6lk\u0259d\u0259 ged\u0259n prosesl\u0259r\u0259, c\u0259miyy\u0259tin idar\u0259 olunmas\u0131na r\u0259hb\u0259rlik ed\u0259n \u015f\u0259xsl\u0259rin obraz\u0131 yarad\u0131l\u0131b: “\u018fslind\u0259 bu \u00e7ox \u00e7\u0259tin m\u0259s\u0259l\u0259dir. Yad\u0131mdad\u0131r, g\u00f6rk\u0259mli yaz\u0131\u00e7\u0131m\u0131z Anara sual ver\u0259nd\u0259 ki, siz 20-ci \u0259srin 50-ci ill\u0259rin\u0259 q\u0259d\u0259r ya\u015fayan \u015f\u0259xsiyy\u0259tl\u0259rl\u0259 ba\u011fl\u0131 \u0259s\u0259rl\u0259r yaratma\u011fa meyillisiniz, amma onlar\u0131 film, teatr kimi ortaya \u00e7\u0131xarm\u0131rs\u0131n\u0131z. Cavab verdi ki, bu \u00e7ox \u00e7\u0259tin m\u0259s\u0259l\u0259dir, \u00e7\u00fcnki onlar\u0131n n\u0259sill\u0259ri ya\u015fay\u0131r, onlar haqq\u0131nda xatir\u0259l\u0259r h\u0259ddind\u0259n art\u0131q t\u0259z\u0259dir, istidir. \u018fd\u0259biyyat is\u0259 obrazlar\u0131 m\u00fctl\u0259q m\u00fc\u0259yy\u0259n q\u0259d\u0259r fundamentalla\u015fd\u0131rmal\u0131 v\u0259 soyutmal\u0131d\u0131r. Bu problem t\u0259bii ki, m\u00fcasir d\u00f6vrd\u0259n yazanda h\u0259r bir yaz\u0131\u00e7\u0131n\u0131n qar\u015f\u0131s\u0131nda dayan\u0131r. Bu problemin \u00f6hd\u0259sind\u0259n bir s\u0259n\u0259tkar, d\u00fc\u015f\u00fcnc\u0259 adam\u0131, b\u00f6y\u00fck \u00fcslub sahibi olaraq Yunus O\u011fuz g\u0259lib v\u0259 \u0259d\u0259biyyat\u0131m\u0131za h\u0259qiq\u0259t\u0259n m\u00fcqayis\u0259si m\u00fcmk\u00fcn olmayan bir \u0259s\u0259r b\u0259x\u015f edib”.<\/p>\n

Akademik qeyd edib ki, bel\u0259 bir g\u00f6z\u0259l \u0259s\u0259rin meydana \u00e7\u0131xmas\u0131n\u0131n \u0259n birinci \u015f\u0259rti bizim Aprel hadis\u0259l\u0259rind\u0259ki q\u0259l\u0259b\u0259mizdir: “Bel\u0259 g\u00f6z\u0259l \u0259s\u0259rin ortaya \u00e7\u0131xmas\u0131n\u0131n \u0259sas \u015f\u0259rti Murad Mirz\u0259yev kimi q\u0259hr\u0259man\u0131n olmas\u0131d\u0131r, onun ail\u0259sinin V\u0259t\u0259n bar\u0259d\u0259 verdiyi t\u0259\u0259ss\u00fcrat, v\u0259t\u0259np\u0259rv\u0259rlik, insanp\u0259rv\u0259rlikdir. \u018flb\u0259tt\u0259 ki, bu yaz\u0131\u00e7\u0131n\u0131n i\u015fini asanla\u015fd\u0131r\u0131r. O yerd\u0259 ki, mill\u0259t, c\u0259miyy\u0259t, d\u00f6vr, zaman q\u0259hr\u0259man yetirirs\u0259, bu yaz\u0131\u00e7\u0131 \u00fc\u00e7\u00fcn \u00e7ox b\u00f6y\u00fck bir d\u0259st\u0259kdir. \u00c7\u00fcnki h\u0259r bir siyasi, fiziki, t\u0259bii hadis\u0259nin sonu m\u00fctl\u0259q ideyad\u0131r. Ona g\u00f6r\u0259 d\u0259 bu q\u0259hr\u0259manlar bizim \u00fc\u00e7\u00fcn yaln\u0131z tarixd\u0259 qalm\u0131\u015f obraz yox, h\u0259m d\u0259 ideallard\u0131lar, bizim g\u0259l\u0259c\u0259yimizdir. M\u0259n d\u0259 bu \u0259s\u0259r haqq\u0131nda bir yaz\u0131 yazm\u0131\u015fam, ad\u0131n\u0131 da qoymu\u015fam “Tarix yaln\u0131z ke\u00e7mi\u015fd\u0259 qalm\u0131r, h\u0259m d\u0259 qar\u015f\u0131dan g\u0259lir”. Bu \u0259s\u0259rd\u0259 Yunus O\u011fuz \u00f6z yaz\u0131\u00e7\u0131 \u00fcslubuna sadiq qalaraq bu g\u00fcnl\u0259 tarixi \u00e7ox pe\u015f\u0259kar bir \u015f\u0259kild\u0259 birl\u0259\u015fdirib. H\u0259mi\u015f\u0259ki Yunus O\u011fuz tarixd\u0259 bu g\u00fcn\u00fc g\u00f6r\u00fcr, bu \u0259s\u0259rd\u0259 is\u0259 bu tarixi bu g\u00fcnd\u0259 g\u00f6r\u00fcr v\u0259 bu q\u0259hr\u0259manl\u0131\u011f\u0131n t\u0259sad\u00fcfi olmad\u0131\u011f\u0131n\u0131, bu q\u0259hr\u0259manl\u0131\u011f\u0131n \u00f6z\u00fcn\u00fcn d\u0259 \u00e7ox b\u00f6y\u00fck varisliyin oldu\u011funu g\u00f6st\u0259rir”.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nizami C\u0259f\u0259rov: “”Ov\u00e7u” roman\u0131nda\u00a0Yunus O\u011fuz bu g\u00fcnl\u0259 tarixi \u00e7ox pe\u015f\u0259kar bir \u015f\u0259kild\u0259 birl\u0259\u015fdirib” ARANTV.AZ\u00a0\u00a0Olaylar.az-a istinad\u0259n yaz\u0131n\u0131 t\u0259qdim edir. “Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda tarixi roman janr\u0131n\u0131n t\u0259\u015f\u0259kk\u00fcl\u00fcn\u00fcn \u00e7ox z\u0259ngin\u00a0 ideya- estetik qaynaqlara \u0259sasland\u0131\u011f\u0131 bar\u0259d\u0259 kifay\u0259t q\u0259d\u0259r ayd\u0131n, m\u00fcf\u0259ss\u0259l elmi q\u0259na\u0259t m\u00f6vcuddur. H\u0259min q\u0259na\u0259tin mahiyy\u0259tin\u0259 g\u0259ldikd\u0259 onu dey\u0259 bil\u0259rik ki, Az\u0259rbaycan m\u0259d\u0259ni- ictimai fikrind\u0259 tarix h\u0259mi\u015f\u0259 m\u00f6ht\u0259\u015f\u0259m epik v\u00fcs\u0259ti il\u0259 i\u015ftirak edib, \u00f6z m\u00fck\u0259mm\u0259l s\u00fcjetl\u0259ri, \u00e7oxsayl\u0131 motivl\u0259ri v\u0259 epoxal q\u0259hr\u0259manlar\u0131 il\u0259 el\u0259 bir ciddi etnoqrafik yadda\u015f struktur- sistemin\u0259 \u00e7evrilib ki, tarixi roman\u00e7\u0131 \u0259lin\u0259 q\u0259l\u0259m almaq fikrin\u0259 d\u00fc\u015f\u0259nd\u0259 ilk n\u00f6vb\u0259d\u0259 h\u0259min yadda\u015f struktur- sistemi il\u0259…<\/p>\n","protected":false},"author":2,"featured_media":157280,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[26],"tags":[],"aioseo_notices":[],"gutentor_comment":0,"rttpg_featured_image_url":{"full":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/05\/846806.jpg",800,600,false],"landscape":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/05\/846806.jpg",800,600,false],"portraits":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/05\/846806.jpg",800,600,false],"thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/05\/846806-150x150.jpg",150,150,true],"medium":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/05\/846806-300x225.jpg",300,225,true],"large":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/05\/846806.jpg",640,480,false],"1536x1536":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/05\/846806.jpg",800,600,false],"2048x2048":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/05\/846806.jpg",800,600,false],"post-thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/05\/846806-240x172.jpg",240,172,true],"advps-thumb-one":["https:\/\/arantv.az\/wp-content\/uploads\/2020\/05\/846806.jpg",800,600,false]},"rttpg_author":{"display_name":"V\u00fcsal Rafiqo\u011flu","author_link":"https:\/\/arantv.az\/?author=2"},"rttpg_comment":0,"rttpg_category":"Sosial<\/a>","rttpg_excerpt":"Nizami C\u0259f\u0259rov: “”Ov\u00e7u” roman\u0131nda\u00a0Yunus O\u011fuz bu g\u00fcnl\u0259 tarixi \u00e7ox pe\u015f\u0259kar bir \u015f\u0259kild\u0259 birl\u0259\u015fdirib” ARANTV.AZ\u00a0\u00a0Olaylar.az-a istinad\u0259n yaz\u0131n\u0131 t\u0259qdim edir. “Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda tarixi roman janr\u0131n\u0131n t\u0259\u015f\u0259kk\u00fcl\u00fcn\u00fcn \u00e7ox z\u0259ngin\u00a0 ideya- estetik qaynaqlara \u0259sasland\u0131\u011f\u0131 bar\u0259d\u0259 kifay\u0259t q\u0259d\u0259r ayd\u0131n, m\u00fcf\u0259ss\u0259l elmi q\u0259na\u0259t m\u00f6vcuddur. H\u0259min q\u0259na\u0259tin mahiyy\u0259tin\u0259 g\u0259ldikd\u0259 onu dey\u0259 bil\u0259rik ki, Az\u0259rbaycan m\u0259d\u0259ni- ictimai fikrind\u0259 tarix h\u0259mi\u015f\u0259 m\u00f6ht\u0259\u015f\u0259m epik v\u00fcs\u0259ti…","_links":{"self":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/157279"}],"collection":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=157279"}],"version-history":[{"count":0,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/157279\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/media\/157280"}],"wp:attachment":[{"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=157279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=157279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=157279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}