H\u0259r bir xalq\u0131n milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rinin ilk formala\u015fd\u0131\u011f\u0131 m\u00fchit olan ail\u0259ni t\u0259sad\u00fcf\u0259n ki\u00e7ik d\u00f6vl\u0259t adland\u0131rm\u0131rlar. B\u00fct\u00fcn d\u00f6vl\u0259tl\u0259rd\u0259 oldu\u011fu kimi Az\u0259rbaycanda da ail\u0259 institutu y\u00fcz ill\u0259rd\u0259n b\u0259ri qorunan m\u00f6hk\u0259m s\u00fctunlara \u0259saslan\u0131r: B\u00f6y\u00fcy\u0259 h\u00f6rm\u0259t, ail\u0259 ba\u015f\u00e7\u0131s\u0131na-ataya, anaya ehtiram, insanlara qay\u011f\u0131! Ba\u015fqa s\u00f6zl\u0259 deyils\u0259, ail\u0259d\u0259 t\u0259kmill\u0259\u015f\u0259n ictimai m\u00fcnasib\u0259tl\u0259r c\u0259miyy\u0259td\u0259 davam etdirilir. \u0130slam al\u0259minin par\u00e7as\u0131 olan, \u015e\u0259rq m\u0259d\u0259niyy\u0259tini qoruyub saxlayan, \u0259srl\u0259rd\u0259n b\u0259ri ya\u015fadan Az\u0259rbaycan ail\u0259si m\u00f6hk\u0259mliyi, d\u0259yan\u0259ti il\u0259 h\u0259mi\u015f\u0259 n\u00fcmun\u0259 g\u00f6st\u0259rilib. Son ill\u0259rd\u0259 d\u00f6vl\u0259tl\u0259raras\u0131 m\u00fcnasib\u0259tl\u0259rin m\u00f6hk\u0259ml\u0259nm\u0259si, s\u0259rh\u0259dl\u0259rin a\u00e7\u0131lmas\u0131, sosial \u015f\u0259b\u0259k\u0259l\u0259r vasit\u0259sil\u0259 yaranan tan\u0131\u015fl\u0131qlar n\u0259tic\u0259sind\u0259 qurulan qar\u0131\u015f\u0131q (mulat) ail\u0259l\u0259r d\u0259 c\u0259miyy\u0259timiz\u0259 t\u0259sirsiz \u00f6t\u00fc\u015fm\u00fcr. B\u0259zi netativ hallar istisna olmaqla \u00f6lk\u0259mizd\u0259 ail\u0259l\u0259r ulular\u0131m\u0131z\u0131n \u0259r\u0259nl\u0259rimiz\u0259, n\u0259n\u0259l\u0259rimizin q\u0131z- g\u0259linl\u0259rimiz\u0259 verdikl\u0259ri xeyir-dua il\u0259 qurulur. \u00d6lk\u0259mizd\u0259 ail\u0259 institutu il\u0259 ba\u011fl\u0131 demoqrafik statistika y\u00fcks\u0259l\u0259n r\u0259q\u0259ml\u0259rl\u0259 ifad\u0259 olunur, g\u00fccl\u00fc dayaqlar \u00fcz\u0259rind\u0259 m\u00f6hk\u0259ml\u0259nir.<\/p>\n
\u0130ll\u0259rd\u0259n b\u0259ridir ki, \u00f6lk\u0259mizd\u0259 gender b\u0259rab\u0259rliyi siyas\u0259ti qorunur, m\u00fcsb\u0259t keyfiyy\u0259tl\u0259rl\u0259 inki\u015faf edir. Haz\u0131rda Az\u0259rbaycan qad\u0131nlar\u0131 t\u0259kc\u0259 ail\u0259nin ikinci m\u0259sul \u015f\u0259xsi say\u0131lan ana kimi deyil, eyni zamanda, ictimai i\u015fl\u0259rd\u0259, y\u00fcks\u0259k v\u0259zif\u0259l\u0259rd\u0259 \u00e7al\u0131\u015f\u0131r, sahibkar olaraq ail\u0259 b\u00fcdc\u0259sin\u0259 yard\u0131m g\u00f6st\u0259rirl\u0259r. H\u0259r k\u0259s\u0259 n\u00fcmun\u0259 olan, milli ad\u0259t-\u0259n\u0259n\u0259l\u0259rimizi qoruyan, sa\u011flam d\u00fc\u015f\u00fcnc\u0259li \u00f6vlad yeti\u015fdir\u0259n ail\u0259l\u0259rimizin \u00e7oxlu\u011funa baxmayaraq narahatl\u0131q do\u011furan \u0259n adi problem \u00fcz\u00fcnd\u0259n da\u011f\u0131lan ail\u0259l\u0259r d\u0259 vard\u0131r. Etiraf etm\u0259k laz\u0131md\u0131r ki, h\u0259l\u0259 d\u0259 ail\u0259nin m\u00fcq\u0259dd\u0259sliyini, b\u00f6y\u00fctd\u00fckl\u0259ri \u00f6vladlar\u0131n\u0131n xalq, V\u0259t\u0259n \u00fc\u00e7\u00fcn \u0259h\u0259miyy\u0259tini ba\u015fa d\u00fc\u015fm\u0259y\u0259nl\u0259r, yax\u0131nlar\u0131n\u0131 narahat ed\u0259nl\u0259r d\u0259 vard\u0131r.<\/p>\n
\u0130ctimai v\u0259 sosial b\u0259la olan bo\u015fanma hallar\u0131n\u0131n artmas\u0131 g\u00fcn\u00fcm\u00fcz\u00fcn problemi kimi ham\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Psixoloqlar\u0131n, sosioloqlar\u0131n ara\u015fd\u0131rmalar\u0131ndan ayd\u0131n olur ki, q\u0131sa tan\u0131\u015fl\u0131qla, ba\u015fqalar\u0131n\u0131n vasit\u0259si il\u0259 qurulan, \u00abb\u0259rk\u0259-bo\u015fa d\u00fc\u015fm\u0259y\u0259n\u00bb ail\u0259l\u0259rd\u0259 probleml\u0259r daha \u00e7ox olur. Ail\u0259y\u0259 \u00f6t\u0259ri hiss kimi yana\u015fanlar unudurlar ki, Az\u0259rbaycanda ail\u0259 m\u00fcq\u0259dd\u0259sliyi m\u00fcasirl\u0259\u015f\u0259n, qloballa\u015fan c\u0259miyy\u0259td\u0259 uzun ill\u0259rd\u0259n b\u0259ri \u00f6z fundamental d\u0259y\u0259rl\u0259rini itirm\u0259d\u0259n qoruyur. M\u0259i\u015f\u0259t qay\u011f\u0131lar\u0131, sosial-iqtisadi m\u0259s\u0259l\u0259l\u0259r insanlar kimi, ail\u0259l\u0259r\u0259 d\u0259 t\u0259sir g\u00f6st\u0259rir. Yaln\u0131z sa\u011flam duy\u011fular, qar\u015f\u0131l\u0131ql\u0131 anla\u015fma il\u0259 qurulan ail\u0259l\u0259r b\u00fct\u00fcn \u00e7\u0259tinlikl\u0259ri birg\u0259 s\u0259yl\u0259ri il\u0259 aradan qald\u0131r\u0131rlar. M\u00f6hk\u0259m t\u0259m\u0259l\u0259 \u0259saslanan bel\u0259 ail\u0259l\u0259r k\u0259nar m\u00fcdaxil\u0259l\u0259r\u0259, ail\u0259 b\u00fcdc\u0259sinin t\u0259l\u0259bl\u0259 t\u0259klif\u0259 uy\u011fun olmad\u0131\u011f\u0131 hallarda bel\u0259 yaranan iqtisadi probleml\u0259r\u0259 fikir birlikl\u0259ri il\u0259 qalib g\u0259lirl\u0259r.<\/p>\n
C\u0259miyy\u0259timizd\u0259 haqq\u0131nda \u00abanan\u0131n s\u00fcd\u00fc s\u0259n\u0259 halal olsun\u00bb s\u00f6zl\u0259rinin d\u0259y\u0259rini qazanan, b\u00f6y\u00fcy\u0259 h\u00f6rm\u0259ti, ki\u00e7iy\u0259 qay\u011f\u0131s\u0131, \u0259traf\u0131ndak\u0131lara ehtiram\u0131 il\u0259 se\u00e7il\u0259n q\u0131zlar\u0131m\u0131z, g\u0259ncl\u0259rimiz \u00e7oxdur. G\u0259l\u0259c\u0259yimizi etibar ed\u0259c\u0259yimiz bel\u0259 g\u0259ncl\u0259rimizin \u00e7oxlu\u011fu h\u0259r k\u0259si sevindirir.<\/p>\n
Amma\u2026 \u0130ctimai n\u0259qliyyatda, c\u0259miyy\u0259t aras\u0131nda davran\u0131\u015f\u0131, milli d\u0259y\u0259rl\u0259rimiz\u0259 yad h\u0259r\u0259k\u0259tl\u0259ri il\u0259 ikrah do\u011furan q\u0131zlar\u0131m\u0131z\u0131, b\u00f6y\u00fck-ki\u00e7ik f\u0259rq qoymadan jarqon dan\u0131\u015f\u0131\u011f\u0131 il\u0259 \u015f\u0259xsi keyfiyy\u0259tl\u0259rini b\u00fcruz\u0259 ver\u0259n, adi oturmaq qaydas\u0131 il\u0259 \u00f6z\u00fc haqq\u0131nda pis fikir, m\u0259nfi r\u0259y yaradan g\u0259ncl\u0259rimiz ilk n\u00f6vb\u0259d\u0259 t\u0259rbiy\u0259 ald\u0131qlar\u0131 ail\u0259 bar\u0259d\u0259 t\u0259s\u0259vv\u00fcr formala\u015fd\u0131r\u0131rlar. \u0130ctimai n\u0259qliyyatda s\u0259rb\u0259st oturub, qar\u015f\u0131s\u0131ndak\u0131 ya\u015fl\u0131ya yer verm\u0259y\u0259n q\u0131z v\u0259 yaxud o\u011flan \u00e7ox g\u00fcman ki, b\u00f6y\u00fcd\u00fcy\u00fc m\u00fchitd\u0259 ald\u0131\u011f\u0131 t\u0259rbiy\u0259y\u0259 uy\u011fun olaraq kim\u0259s\u0259 qay\u011f\u0131 g\u00f6st\u0259rm\u0259k etikas\u0131ndan \u00e7ox-\u00e7ox uzaqd\u0131r. X\u00fcsusil\u0259 \u00f6zl\u0259rini q\u0259rbsaya\u011f\u0131 aparan q\u0131zlar\u0131m\u0131z unudurlar ki, Q\u0259rbin d\u0259 n\u00fcmun\u0259 g\u00f6st\u0259ril\u0259 bil\u0259c\u0259k etik qaydalar\u0131, c\u0259miyy\u0259td\u0259 y\u00fcks\u0259k qiym\u0259tl\u0259ndiril\u0259n davran\u0131\u015f, \u0259xlaq kodeksi vard\u0131r. Amma n\u0259d\u0259ns\u0259 c\u0259miyy\u0259t\u0259 z\u0259r\u0259r ver\u0259n, milli-m\u0259n\u0259vi keyfiyy\u0259tl\u0259rimizl\u0259 uzla\u015fmayan pis v\u0259rdi\u015fl\u0259r\u0259 meyillik daha \u00e7ox narahatl\u0131q do\u011furur. \u0130nsani d\u0259y\u0259rl\u0259rin qiym\u0259tl\u0259ndirilm\u0259 prinsipi m\u00fcxt\u0259lif oldu\u011fu \u00fc\u00e7\u00fcn polemika yarada bil\u0259r. Xarici \u00f6lk\u0259l\u0259rd\u0259 m\u00f6vcud olan d\u0259bl\u0259 ayaqla\u015fma\u011f\u0131 m\u00fcasirlik hesab ed\u0259nl\u0259r \u00fc\u00e7\u00fcn bu fikirl\u0259r q\u0259rib\u0259 g\u00f6r\u00fcn\u0259, ke\u00e7mi\u015fin qal\u0131\u011f\u0131 kimi anla\u015f\u0131la bil\u0259r. \u00d6zl\u0259rinin a\u00e7\u0131q-sa\u00e7\u0131q geyiml\u0259ri il\u0259 diqq\u0259ti c\u0259lb etm\u0259y\u0259 \u00e7al\u0131\u015fanlar, \u00abfatmanis\u0259l\u0259r\u0259\u00bb \u00abpfu\u00bb deyib dodaq b\u00fcz\u0259nl\u0259r \u00fc\u00e7\u00fcn bel\u0259 yana\u015fmalar k\u00f6hn\u0259liyin qal\u0131\u011f\u0131 hesab edilir. Eqoizm ruhunda b\u00f6y\u00fcy\u0259n, ail\u0259d\u0259 d\u0259 bu c\u00fcr t\u0259rbiy\u0259 alanlar\u0131n \u00f6vladlar\u0131n\u0131n da \u00f6zl\u0259rin\u0259 b\u0259nz\u0259y\u0259c\u0259yi \u015f\u00fcbh\u0259sizdir. \u00d6zl\u0259rini c\u0259miyy\u0259td\u0259n k\u0259narla\u015fd\u0131ran, ba\u015fqalar\u0131ndan \u00fcst\u00fcn tutan bel\u0259 \u00ab\u0259rk\u00f6y\u00fcnl\u0259r\u00bb adi iqtisadi probleml\u0259 rastla\u015fanda ilk se\u00e7iml\u0259rini yollar\u0131n\u0131n ayr\u0131lmas\u0131 olur. Ayr\u0131lan yolda b\u0259l\u0259d\u00e7isiz qalan, ilk z\u0259r\u0259r g\u00f6r\u0259n is\u0259 u\u015faqlar olur. Ail\u0259d\u0259 d\u0259 m\u0259n\u0259mlik iddias\u0131nda olanlar\u0131n, qar\u015f\u0131 t\u0259r\u0259fin ist\u0259yin\u0259 h\u00f6rm\u0259tl\u0259 yana\u015fmayanlar\u0131n taleyi m\u0259hk\u0259m\u0259 salonlar\u0131nda h\u0259ll olunur. Atan\u0131n, yaxud anan\u0131n g\u00fcnah\u0131 \u00fcz\u00fcnd\u0259n da\u011f\u0131lan, qar\u015f\u0131l\u0131ql\u0131 h\u00f6rm\u0259t\u0259 \u0259saslanmayan, \u00abm\u0259n\u0259mliyin\u00bb h\u00f6km s\u00fcrd\u00fcy\u00fc bu c\u00fcr ail\u0259l\u0259rin sonrak\u0131 a\u011f\u0131r, qaranl\u0131q taleyini \u00e7\u0259tinliyini, h\u0259yat\u0131n \u0259n a\u011f\u0131r z\u0259d\u0259sini h\u0259ddi-bulu\u011fa \u00e7atmayan u\u015faqlar hiss edir. Ata daya\u011f\u0131n\u0131, ana m\u0259rh\u0259m\u0259tini hiss etm\u0259y\u0259n, n\u0259zar\u0259tsiz qalan u\u015faqlar b\u00f6y\u00fcy\u0259nd\u0259 h\u0259yat\u0131n burul\u011fan\u0131nda \u00f6zl\u0259rin\u0259 yer tapmayaraq mafioz d\u0259st\u0259l\u0259rl\u0259 rastla\u015f\u0131r, narkomanlar\u0131n \u0259lind\u0259 vasit\u0259y\u0259 \u00e7evrilirl\u0259r. M\u0259i\u015f\u0259t cinay\u0259tl\u0259ri, qad\u0131na qar\u015f\u0131 zorak\u0131l\u0131q ad\u0259t\u0259n sa\u011flam ail\u0259 t\u0259rbiy\u0259si almayanlar t\u0259r\u0259find\u0259n t\u00f6r\u0259dilir. Ail\u0259nin m\u00fcq\u0259dd\u0259sliyini bilm\u0259y\u0259n t\u0259bii ki, \u00f6z ail\u0259sin\u0259 d\u0259 insani keyfiyy\u0259tl\u0259r bax\u0131m\u0131ndan yana\u015fa bilm\u0259z. Atalar\u0131m\u0131z\u0131n n\u0259sih\u0259tl\u0259rind\u0259 qeyd olundu\u011fu kimi, t\u0259cr\u00fcb\u0259li ba\u011fban\u0131n ba\u011f\u0131nda daha \u0259tirli meyv\u0259l\u0259r yeti\u015fdirilir. C\u0259miyy\u0259tin t\u0259rkib hiss\u0259si olan ail\u0259l\u0259rimizin sa\u011flam t\u0259m\u0259l \u00fcz\u0259rind\u0259 formala\u015fmas\u0131 \u00fc\u00e7\u00fcn t\u0259kc\u0259 valideynl\u0259r deyil, h\u0259r bir v\u0259t\u0259nda\u015f m\u0259suliyy\u0259t da\u015f\u0131mal\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
H\u0259r bir xalq\u0131n milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rinin ilk formala\u015fd\u0131\u011f\u0131 m\u00fchit olan ail\u0259ni t\u0259sad\u00fcf\u0259n ki\u00e7ik d\u00f6vl\u0259t adland\u0131rm\u0131rlar. B\u00fct\u00fcn d\u00f6vl\u0259tl\u0259rd\u0259 oldu\u011fu kimi Az\u0259rbaycanda da ail\u0259 institutu y\u00fcz ill\u0259rd\u0259n b\u0259ri qorunan m\u00f6hk\u0259m s\u00fctunlara \u0259saslan\u0131r: B\u00f6y\u00fcy\u0259 h\u00f6rm\u0259t, ail\u0259 ba\u015f\u00e7\u0131s\u0131na-ataya, anaya ehtiram, insanlara qay\u011f\u0131! Ba\u015fqa s\u00f6zl\u0259 deyils\u0259, ail\u0259d\u0259 t\u0259kmill\u0259\u015f\u0259n ictimai m\u00fcnasib\u0259tl\u0259r c\u0259miyy\u0259td\u0259 davam etdirilir. \u0130slam al\u0259minin par\u00e7as\u0131 olan, \u015e\u0259rq m\u0259d\u0259niyy\u0259tini qoruyub saxlayan, \u0259srl\u0259rd\u0259n b\u0259ri ya\u015fadan Az\u0259rbaycan ail\u0259si m\u00f6hk\u0259mliyi, d\u0259yan\u0259ti il\u0259 h\u0259mi\u015f\u0259 n\u00fcmun\u0259 g\u00f6st\u0259rilib. Son ill\u0259rd\u0259 d\u00f6vl\u0259tl\u0259raras\u0131 m\u00fcnasib\u0259tl\u0259rin m\u00f6hk\u0259ml\u0259nm\u0259si, s\u0259rh\u0259dl\u0259rin a\u00e7\u0131lmas\u0131, sosial \u015f\u0259b\u0259k\u0259l\u0259r vasit\u0259sil\u0259 yaranan tan\u0131\u015fl\u0131qlar n\u0259tic\u0259sind\u0259 qurulan qar\u0131\u015f\u0131q (mulat) ail\u0259l\u0259r d\u0259 c\u0259miyy\u0259timiz\u0259 t\u0259sirsiz \u00f6t\u00fc\u015fm\u00fcr. B\u0259zi netativ hallar…<\/p>\n","protected":false},"author":2,"featured_media":372563,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[26],"tags":[],"aioseo_notices":[],"gutentor_comment":0,"rttpg_featured_image_url":{"full":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/08\/3e513928f3a547d0455c1006835e15bf_71484_80.jpg",975,540,false],"landscape":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/08\/3e513928f3a547d0455c1006835e15bf_71484_80.jpg",975,540,false],"portraits":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/08\/3e513928f3a547d0455c1006835e15bf_71484_80.jpg",975,540,false],"thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/08\/3e513928f3a547d0455c1006835e15bf_71484_80-500x280.jpg",500,280,true],"medium":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/08\/3e513928f3a547d0455c1006835e15bf_71484_80-660x365.jpg",660,365,true],"large":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/08\/3e513928f3a547d0455c1006835e15bf_71484_80-840x465.jpg",640,354,true],"1536x1536":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/08\/3e513928f3a547d0455c1006835e15bf_71484_80.jpg",975,540,false],"2048x2048":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/08\/3e513928f3a547d0455c1006835e15bf_71484_80.jpg",975,540,false],"post-thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/08\/3e513928f3a547d0455c1006835e15bf_71484_80-240x172.jpg",240,172,true],"advps-thumb-one":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/08\/3e513928f3a547d0455c1006835e15bf_71484_80.jpg",975,540,false]},"rttpg_author":{"display_name":"V\u00fcsal Rafiqo\u011flu","author_link":"https:\/\/arantv.az\/?author=2"},"rttpg_comment":0,"rttpg_category":"Sosial<\/a>","rttpg_excerpt":"H\u0259r bir xalq\u0131n milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rinin ilk formala\u015fd\u0131\u011f\u0131 m\u00fchit olan ail\u0259ni t\u0259sad\u00fcf\u0259n ki\u00e7ik d\u00f6vl\u0259t adland\u0131rm\u0131rlar. 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