Anas\u0131 bilmirdi ki, o\u011flu \u00e7oxdan Tanr\u0131n\u0131 unudub v\u0259 Allah\u0131n \u0259v\u0259zin\u0259 \u00f6z\u00fc bu d\u00fcnyada \u0259dal\u0259ti b\u0259rq\u0259rar etm\u0259k \u2013 varl\u0131n\u0131n mal\u0131 il\u0259 kas\u0131b\u0131 xilas etm\u0259k fikrin\u0259 d\u00fc\u015f\u00fcb. O, Tanr\u0131n\u0131n m\u0259qbul bilm\u0259diyini realla\u015fd\u0131rmaq ist\u0259yir, ancaq Tanr\u0131 kimi yox, \u015feytan kimi.<\/p>\n
\u201cKaspi\u201d q\u0259zetinin<\/strong><\/a>\u00a0Dostoyevski haqq\u0131nda yaz\u0131s\u0131n\u0131 t\u0259qdim edirik:<\/p>\n G\u00fcman\u0131mca, Dostoyevskinin \u201cCinay\u0259t v\u0259 c\u0259za” roman\u0131 XXI \u0259srd\u0259 yaz\u0131lsayd\u0131, XIX \u0259srd\u0259ki q\u0259d\u0259r d\u0259rin m\u0259naya malik olmayacaqd\u0131. \u00c7\u00fcnki XXI \u0259srd\u0259 ad\u0131 \u00e7\u0259kil\u0259n roman\u0131n ba\u015f q\u0259hr\u0259man\u0131 Raskolnikov cinay\u0259t t\u00f6r\u0259d\u0259nd\u0259n sonra d\u00fc\u015f\u00fcn\u0259c\u0259kdi ki, y\u0259qin, qar\u0131n\u0131n evin\u0259 girm\u0259si, onu q\u0259tl\u0259 yetirm\u0259si hans\u0131sa kameraya d\u00fc\u015f\u00fcb. O, k\u0259nar g\u00f6z\u00fcn-diqq\u0259tin t\u0259sirind\u0259n \u00f6z ruhuna bunca ba\u015f vura v\u0259 n\u00fcfuz ed\u0259 bilm\u0259y\u0259c\u0259kdi. Amma XIX \u0259srd\u0259ki Raskolnikov t\u0259qib qorxusundan tez xilas olur, bir s\u0131ra \u015f\u00fcbh\u0259l\u0259r v\u0259 daxili t\u0259b\u0259dd\u00fclatlardan sonra cinay\u0259tin \u0259sas \u015fahidinin Tanr\u0131 v\u0259 \u00f6z\u00fc oldu\u011funa inand\u0131\u011f\u0131na g\u00f6r\u0259 daha \u00e7ox \u0259zab \u00e7\u0259kir v\u0259 n\u0259tic\u0259d\u0259 onun iztirablar\u0131 \u0259s\u0259rin psixoloji mahiyy\u0259tini d\u0259rinl\u0259\u015fdirir. Y\u0259ni Raskolnikov g\u00f6z\u00fcn\u00fc k\u0259nardan \u00e7\u0259kib \u00f6z q\u0259lbin\u0259 \u2013 vicdan\u0131na zill\u0259yir. XXI \u0259srin Raskolnikovu is\u0259 kamera \u0259sirin\u0259 d\u00f6n\u0259c\u0259k, h\u0259min cinay\u0259td\u0259n sonra \u0259n yax\u015f\u0131 variantda, adi, al\u0131\u015f\u0131lm\u0131\u015f detektiv q\u0259hr\u0259man\u0131na \u00e7evril\u0259c\u0259kdi… H\u0259r \u0259sr \u00f6z m\u0259n\u0259vi d\u0259rinliyi s\u0259viyy\u0259sind\u0259 q\u0259hr\u0259manlar yetirir…<\/p>\n Zaman v\u0259 m\u0259kan girovu<\/strong><\/p>\n Raskolnikov s\u0259l\u0259m\u00e7i qad\u0131na\u00a0 \u00f6z saat\u0131n\u0131 girov qoyur, saat\u0131n arxas\u0131nda is\u0259 qlobus \u015f\u0259kli var. Sanki o, h\u0259m zaman\u0131, h\u0259m d\u0259 m\u0259kan\u0131 s\u0259l\u0259m\u00e7i qad\u0131na t\u0259hvil verir. H\u0259yatda he\u00e7 n\u0259yi olmayan, g\u00fcn\u00fcn\u00fc kiray\u0259l\u0259rd\u0259 ke\u00e7ir\u0259n birinin d\u00fcnyada sahib oldu\u011fu \u0259n b\u00f6y\u00fck nem\u0259tl\u0259r zaman v\u0259 m\u0259kand\u0131r. Bel\u0259c\u0259, Raskolnikov saat\u0131n\u0131 girov qoymaqla, sanki \u00f6mr\u00fcn\u00fc \u2013 zaman\u0131 v\u0259 ya\u015fad\u0131\u011f\u0131 yeri (qlobusu) ba\u015fqas\u0131na verir. Saat\u0131 qad\u0131na ver\u0259rk\u0259n h\u0259min \u0259\u015fyaya bir d\u0259 diqq\u0259tl\u0259 bax\u0131r: g\u00f6r\u00fcr ki, zaman f\u0131rlan\u0131r, m\u0259kan \u2013 qlobus t\u0259sviris\u0259 \u00f6z yerind\u0259 dayan\u0131b. \u018fslind\u0259 o, b\u00fct\u00fcn bunlarla d\u00fcnyaya m\u00fcdaxil\u0259 ed\u0259 bilm\u0259y\u0259c\u0259yini \u2013 qlobusa, y\u0259ni vahid d\u00fcnyaya m\u00fcdaxil\u0259nin m\u00fcmk\u00fcns\u00fczl\u00fcy\u00fcn\u00fc anlay\u0131r.<\/p>\n \u00d6z\u00fcnd\u0259n uzaq…<\/strong><\/p>\n Raskolnikov ona g\u00f6r\u0259 cinay\u0259t t\u00f6r\u0259dir ki, o, \u00f6z \u0259traf\u0131nda, h\u0259yat\u0131nda ba\u015f ver\u0259nl\u0259rd\u0259n n\u0259tic\u0259 \u00e7\u0131xarm\u0131r. M\u0259s\u0259l\u0259n, onun bac\u0131s\u0131 Dunya, Raskolnikov t\u0259l\u0259b\u0259liyini qay\u011f\u0131s\u0131z ke\u00e7irsin dey\u0259,\u00a0 xidm\u0259t\u00e7i i\u015fl\u0259m\u0259y\u0259 k\u00f6n\u00fcls\u00fcz raz\u0131 olur v\u0259 n\u0259tic\u0259d\u0259 onun ad\u0131na s\u00f6z \u00e7\u0131xar\u0131rlar.<\/p>\n Daha sonra Dunya qarda\u015f\u0131n\u0131n g\u0259l\u0259c\u0259k karyeras\u0131n\u0131 da n\u0259z\u0259r\u0259 alaraq imkanl\u0131 bir adamla ail\u0259 qurma\u011fa k\u00f6n\u00fcls\u00fcz \u201ch\u0259\u201d deyir. B\u00fct\u00fcn bunlardan sonra Raskolnikov yen\u0259 d\u0259 ehtiyac i\u00e7\u0259risind\u0259dir, h\u0259yat\u0131 axar\u0131na d\u00fc\u015fm\u00fcr v\u0259 bac\u0131s\u0131n\u0131n m\u0259n\u0259vi i\u015fg\u0259nc\u0259l\u0259ri ona y\u00fcz qat art\u0131q \u0259zab verir. Dem\u0259li, kimins\u0259 xo\u015fb\u0259xtliyi ba\u015fqas\u0131n\u0131n b\u0259db\u0259xtliyi \u00fcst\u00fcnd\u0259 b\u0259rq\u0259rar olmamal\u0131d\u0131r. \u00d6z h\u0259yat\u0131ndan d\u0259rs almayan Raskolnikov eyni qayda il\u0259 ba\u015fqas\u0131n\u0131 \u2013 k\u00fc\u00e7\u0259l\u0259r\u0259 d\u00fc\u015f\u0259n, s\u0259fil Sonyan\u0131 xo\u015fb\u0259xt etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r, buna g\u00f6r\u0259 q\u0259tl t\u00f6r\u0259dib s\u0259l\u0259m\u00e7i qad\u0131n\u0131n var-d\u00f6vl\u0259tini \u0259ld\u0259 edib ona yard\u0131m etm\u0259k ist\u0259yir. N\u0259tic\u0259d\u0259 onun \u0259ld\u0259 etdiyi s\u0259rv\u0259t Sonyan\u0131 xo\u015fb\u0259xt ed\u0259 bilmir.<\/p>\n Tanr\u0131n\u0131n v\u0259 \u015feytan\u0131n t\u0259klifi<\/strong><\/p>\n Raskolnikovun anas\u0131 o\u011fluna yazd\u0131\u011f\u0131 m\u0259ktubun sonunda qeyd edir ki, \u00fcmid edir\u0259m, s\u0259n d\u0259 indi d\u0259bd\u0259 olan yeni dinsizliy\u0259 alud\u0259 olmay\u0131bsan. Amma anas\u0131 bilmirdi ki, o\u011flu \u00e7oxdan Tanr\u0131n\u0131 unudub v\u0259 Allah\u0131n \u0259v\u0259zin\u0259 \u00f6z\u00fc bu d\u00fcnyada \u0259dal\u0259ti b\u0259rq\u0259rar etm\u0259k \u2013 varl\u0131n\u0131n mal\u0131 il\u0259 kas\u0131b\u0131 xilas etm\u0259k fikrin\u0259 d\u00fc\u015f\u00fcb. Raskolnikov Tanr\u0131n\u0131n m\u0259qbul bilm\u0259diyini realla\u015fd\u0131rmaq ist\u0259yir, ancaq Tanr\u0131 kimi yox, \u015feytan kimi. \u015eeytan \u00f6z azd\u0131r\u0131c\u0131 niyy\u0259tini insana Tanr\u0131n\u0131n k\u00f6m\u0259yi kimi t\u0259klif edir. Ona g\u00f6r\u0259 d\u0259 \u0259ks\u0259r cinay\u0259tkarlar ilk vaxtlar \u00f6z \u0259m\u0259ll\u0259rin\u0259 haqq qazand\u0131r\u0131rlar, cinay\u0259ti Tanr\u0131, yaxud \u0259dal\u0259t namin\u0259 t\u00f6r\u0259tdikl\u0259rini d\u00fc\u015f\u00fcn\u00fcrl\u0259r.<\/p>\n Corab dilemmas\u0131<\/strong><\/p>\n Raskolnikov polis idar\u0259sin\u0259 \u00e7a\u011f\u0131r\u0131landa corab\u0131n\u0131 d\u0259yi\u015fm\u0259k bar\u0259d\u0259 uzun-uzad\u0131 t\u0259r\u0259dd\u00fcdl\u0259r ke\u00e7irir: \u201cO, \u015f\u00fcbh\u0259li halda d\u00fc\u015f\u00fcn\u00fcr v\u0259 bu \u015f\u00fcbh\u0259 ona \u0259zab verirdi: \u201cAx\u0131 bu n\u0259 vaxt olub? M\u0259nim polis idar\u0259si il\u0259 he\u00e7 bir i\u015fim yoxdur! \u0130lahi, birc\u0259, bu tez qurtarayd\u0131!\u201d Dizl\u0259ri \u00fcst\u0259 d\u00fc\u015f\u00fcb dua etm\u0259k ist\u0259di, h\u0259tta \u00f6z\u00fc d\u0259 buna g\u00fcld\u00fc: duaya yox, \u00f6z\u00fcn\u0259 g\u00fcl\u00fcrd\u00fc. T\u0259l\u0259sik geyinm\u0259y\u0259 ba\u015flad\u0131. Bird\u0259n onun a\u011fl\u0131na bel\u0259 bir fikir g\u0259ldi: \u201cM\u0259hv olaca\u011famsa, qoy el\u0259 m\u0259hv olub gedim, f\u0259rqi yoxdur! Corab\u0131 gey\u0259c\u0259y\u0259m! Toza s\u00fcrt\u00fcn\u0259r, qan izi d\u0259 itib ged\u0259r\u201d. Lakin geyin\u0259n kimi el\u0259 o saat nifr\u0259t v\u0259 d\u0259h\u015f\u0259tl\u0259 onlar\u0131 aya\u011f\u0131ndan dart\u0131b \u00e7\u0131xard\u0131. \u00c7\u0131xarsa da, fikirl\u0259\u015fdi ki, bundan ba\u015fqas\u0131 yoxdur; yen\u0259 d\u0259 aya\u011f\u0131na geydi, yen\u0259 d\u0259 g\u00fcld\u00fc\u201d. Corab\u0131 geyinib-geyinm\u0259m\u0259kd\u0259 t\u0259r\u0259dd\u00fcd ed\u0259n bir adam, he\u00e7 n\u0259 d\u00fc\u015f\u00fcnm\u0259d\u0259n, n\u0259tic\u0259sini x\u0131rdal\u0131\u011f\u0131na q\u0259d\u0259r planla\u015fd\u0131rmadan q\u0259ti q\u0259rara g\u0259l\u0259r\u0259k qar\u0131n\u0131 \u00f6ld\u00fcr\u00fcr, t\u0259r\u0259dd\u00fcd etmir. Dostoyevski bu detalla insan\u0131 tan\u0131ma\u011f\u0131n m\u00fcmk\u00fcns\u00fczl\u00fcy\u00fcn\u00fc, m\u0259ntiq \u00e7\u0259r\u00e7iv\u0259sin\u0259 s\u0131\u011fmad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/p>\n Acizliyin q\u0259hr\u0259man\u0131<\/strong><\/p>\n Raskolnikov acizliyind\u0259n g\u00fccl\u0259nmi\u015f q\u0259hr\u0259mand\u0131r. Y\u0259ni h\u0259yat onun \u0259lind\u0259n b\u00fct\u00fcn m\u00fcbariz\u0259 imkanlar\u0131n\u0131 al\u0131r v\u0259 o, \u00f6z g\u00fccs\u00fczl\u00fcy\u00fc il\u0259 silahlan\u0131b h\u0259yata qar\u015f\u0131 vuru\u015fur. Tolstoyun q\u0259hr\u0259manlar\u0131ndak\u0131 acizlik onlar\u0131 t\u00f6vb\u0259y\u0259 (\u201cDirilm\u0259\u201dd\u0259ki Nexlyudov) v\u0259 t\u0259rki-d\u00fcnyal\u0131\u011fa, Dostoyevski obrazlar\u0131nda acizlik is\u0259 \u00fcsyana s\u0259sl\u0259yir. Don Kixot obraz\u0131 is\u0259 Dostoyevski v\u0259 Tolstoy q\u0259hr\u0259manlar\u0131 aras\u0131ndak\u0131 q\u0131z\u0131l ortad\u0131r. Don Kixot da \u0259lacs\u0131zd\u0131r. Sad\u0259c\u0259 Don Kixotun q\u0259hr\u0259manl\u0131\u011f\u0131 q\u0259hr\u0259manl\u0131\u011f\u0131n d\u0259bd\u0259n d\u00fc\u015fd\u00fcy\u00fc zamana t\u0259sad\u00fcf edir. Y\u0259ni o, h\u0259l\u0259 m\u00fcbariz\u0259y\u0259 ba\u015flamam\u0131\u015f\u00a0 zamana m\u0259\u011flub olur. Don Kixotu ke\u00e7mi\u015f zaman \u0259lacs\u0131z, g\u00fccs\u00fcz v\u0259ziyy\u0259td\u0259 qoyur. Sanki zaman Don Kixota s\u00fcbut edir ki, onu h\u0259qiqi q\u0259hr\u0259man sayacaq insanlar\u0131n ham\u0131s\u0131 \u00f6l\u00fcb \u2013 ke\u00e7mi\u015fd\u0259 qal\u0131b. Ona g\u00f6r\u0259 d\u0259 onun reall\u0131\u011f\u0131 teatralla\u015f\u0131r, absurda, \u0259yl\u0259nc\u0259y\u0259 \u00e7evrilir. Tolstoy Don Kixotu \u00f6z obrazlar\u0131n\u0131n timsal\u0131nda gec qald\u0131\u011f\u0131 zamana m\u00fcnasib\u0259td\u0259 t\u00f6vb\u0259y\u0259, t\u0259slimiyy\u0259t\u0259, Dostoyevski is\u0259 asiliy\u0259, qiyama s\u0259sl\u0259yir. Kamyu is\u0259 Don Kixota t\u0259s\u0259lli ver\u0259r\u0259k real h\u0259yata al\u0131\u015fd\u0131r\u0131r. Don Kixotun reall\u0131\u011fa qay\u0131tmas\u0131, ham\u0131 kimi olmas\u0131 is\u0259 absurd dem\u0259kdir.<\/p>\n","protected":false},"excerpt":{"rendered":" Anas\u0131 bilmirdi ki, o\u011flu \u00e7oxdan Tanr\u0131n\u0131 unudub v\u0259 Allah\u0131n \u0259v\u0259zin\u0259 \u00f6z\u00fc bu d\u00fcnyada \u0259dal\u0259ti b\u0259rq\u0259rar etm\u0259k \u2013 varl\u0131n\u0131n mal\u0131 il\u0259 kas\u0131b\u0131 xilas etm\u0259k fikrin\u0259 d\u00fc\u015f\u00fcb. O, Tanr\u0131n\u0131n m\u0259qbul bilm\u0259diyini realla\u015fd\u0131rmaq ist\u0259yir, ancaq Tanr\u0131 kimi yox, \u015feytan kimi. \u201cKaspi\u201d q\u0259zetinin\u00a0Dostoyevski haqq\u0131nda yaz\u0131s\u0131n\u0131 t\u0259qdim edirik: G\u00fcman\u0131mca, Dostoyevskinin \u201cCinay\u0259t v\u0259 c\u0259za” roman\u0131 XXI \u0259srd\u0259 yaz\u0131lsayd\u0131, XIX \u0259srd\u0259ki q\u0259d\u0259r d\u0259rin m\u0259naya malik olmayacaqd\u0131. \u00c7\u00fcnki XXI \u0259srd\u0259 ad\u0131 \u00e7\u0259kil\u0259n roman\u0131n ba\u015f q\u0259hr\u0259man\u0131 Raskolnikov cinay\u0259t t\u00f6r\u0259d\u0259nd\u0259n sonra d\u00fc\u015f\u00fcn\u0259c\u0259kdi ki, y\u0259qin, qar\u0131n\u0131n evin\u0259 girm\u0259si, onu q\u0259tl\u0259 yetirm\u0259si hans\u0131sa kameraya d\u00fc\u015f\u00fcb. O, k\u0259nar g\u00f6z\u00fcn-diqq\u0259tin t\u0259sirind\u0259n \u00f6z ruhuna bunca…<\/p>\n","protected":false},"author":2,"featured_media":406541,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[26],"tags":[],"aioseo_notices":[],"gutentor_comment":0,"rttpg_featured_image_url":{"full":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/11\/FotoJet-94-2.jpg",620,413,false],"landscape":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/11\/FotoJet-94-2.jpg",620,413,false],"portraits":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/11\/FotoJet-94-2.jpg",620,413,false],"thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/11\/FotoJet-94-2-500x280.jpg",500,280,true],"medium":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/11\/FotoJet-94-2-548x365.jpg",548,365,true],"large":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/11\/FotoJet-94-2.jpg",620,413,false],"1536x1536":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/11\/FotoJet-94-2.jpg",620,413,false],"2048x2048":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/11\/FotoJet-94-2.jpg",620,413,false],"post-thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/11\/FotoJet-94-2-240x172.jpg",240,172,true],"advps-thumb-one":["https:\/\/arantv.az\/wp-content\/uploads\/2021\/11\/FotoJet-94-2.jpg",620,413,false]},"rttpg_author":{"display_name":"V\u00fcsal Rafiqo\u011flu","author_link":"https:\/\/arantv.az\/?author=2"},"rttpg_comment":0,"rttpg_category":"Sosial<\/a>","rttpg_excerpt":"Anas\u0131 bilmirdi ki, o\u011flu \u00e7oxdan Tanr\u0131n\u0131 unudub v\u0259 Allah\u0131n \u0259v\u0259zin\u0259 \u00f6z\u00fc bu d\u00fcnyada \u0259dal\u0259ti b\u0259rq\u0259rar etm\u0259k \u2013 varl\u0131n\u0131n mal\u0131 il\u0259 kas\u0131b\u0131 xilas etm\u0259k fikrin\u0259 d\u00fc\u015f\u00fcb. O, Tanr\u0131n\u0131n m\u0259qbul bilm\u0259diyini realla\u015fd\u0131rmaq ist\u0259yir, ancaq Tanr\u0131 kimi yox, \u015feytan kimi. \u201cKaspi\u201d q\u0259zetinin\u00a0Dostoyevski haqq\u0131nda yaz\u0131s\u0131n\u0131 t\u0259qdim edirik: G\u00fcman\u0131mca, Dostoyevskinin \u201cCinay\u0259t v\u0259 c\u0259za” roman\u0131 XXI \u0259srd\u0259 yaz\u0131lsayd\u0131, XIX \u0259srd\u0259ki q\u0259d\u0259r…","_links":{"self":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/406540"}],"collection":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=406540"}],"version-history":[{"count":0,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/406540\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/media\/406541"}],"wp:attachment":[{"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=406540"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=406540"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=406540"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}