{"id":507289,"date":"2022-08-24T20:53:50","date_gmt":"2022-08-24T17:53:50","guid":{"rendered":"https:\/\/arantv.az\/?p=507289"},"modified":"2022-08-24T20:53:50","modified_gmt":"2022-08-24T17:53:50","slug":"siyasi-elm-biz%c9%99-n%c9%99-ucun-lazimdir","status":"publish","type":"post","link":"https:\/\/arantv.az\/?p=507289","title":{"rendered":"Siyasi elm biz\u0259 n\u0259 \u00fc\u00e7\u00fcn laz\u0131md\u0131r?"},"content":{"rendered":"

Siyas\u0259t, elm v\u0259 f\u0259ls\u0259f\u0259: \u0130deologiyan\u0131n v\u0259 idar\u0259etm\u0259nin qar\u015f\u0131l\u0131ql\u0131 t\u0259sir imkanlar\u0131 Az\u0259rbaycan reall\u0131qlar\u0131nda<\/strong><\/em><\/p>\n

Siyasi bilikl\u0259r sisteminin idar\u0259etm\u0259d\u0259 roluna dair h\u0259mi\u015f\u0259 m\u00fcxt\u0259lif fikirl\u0259r m\u00f6vcud olub. M\u00fcasir reall\u0131qlarda bu bir q\u0259d\u0259r d\u0259 d\u0259rinl\u0259\u015f\u0259r\u0259k c\u0259miyy\u0259td\u0259 sosial-siyasi m\u00fcnasib\u0259tl\u0259rin, xalq-lider birliyinin, inki\u015faf\u0131n strateji x\u0259ttinin, milli \u00f6z\u00fcn\u00fcd\u0259rkin qar\u015f\u0131s\u0131na \u00e7\u0131xan yeni \u00e7a\u011f\u0131r\u0131\u015flar\u0131n h\u0259r\u0259k\u0259tverici q\u00fcvv\u0259si rolunda \u00e7\u0131x\u0131\u015f etm\u0259yi qar\u015f\u0131s\u0131na qoyur. Bu zaman siyasi bilikl\u0259r sistemini \u0259hat\u0259 ed\u0259c\u0259k siyasi fikir ax\u0131n\u0131 vahid milli h\u0259d\u0259fl\u0259rin m\u00fc\u0259yy\u0259nl\u0259\u015fdirilm\u0259sin\u0259 nail olursa, yaxud fayda ver\u0259 bilirs\u0259 onda onun elmi \u0259saslar\u0131 yaran\u0131r. Ayd\u0131nd\u0131r ki, bu vahid milli ideologiyan\u0131n n\u0259z\u0259ri bazas\u0131n\u0131n b\u0259rq\u0259rar olmas\u0131 m\u0259rh\u0259l\u0259sind\u0259n sonra ba\u015f ver\u0259n prosesdir. Burada lider amili v\u0259 onun siyasi elmin formala\u015fmas\u0131na t\u0259sir imkanlar\u0131 \u00e7ox h\u0259lledicidir. \u0130nki\u015faf\u0131n Az\u0259rbaycan modeli bu tezisin tam elmi \u0259saslar\u0131n\u0131 b\u0259rq\u0259rar edib. Bu model s\u00fcbut edib ki, d\u00f6vl\u0259tin b\u00fct\u00fcn sah\u0259l\u0259rin\u0259 siyasi bilikl\u0259r sisteminin n\u00fcfuz etm\u0259si \u0259slind\u0259 t\u0259kc\u0259 qar\u015f\u0131ya qoyulan h\u0259d\u0259fl\u0259r \u00fcc\u00fcn deyil, onlar\u0131 realla\u015fd\u0131rmaq v\u0259 u\u011furlu n\u0259tic\u0259l\u0259r \u0259ld\u0259 etm\u0259k \u00fc\u00e7\u00fcn vacibdir. Onlar aras\u0131nda formala\u015fd\u0131r\u0131lan \u0259laq\u0259 iqtisadi t\u0259r\u0259qqid\u0259n tutmu\u015f, siyasi sistemin dayan\u0131ql\u0131\u011f\u0131na v\u0259 ideologiyan\u0131n d\u0259rk olunmas\u0131nad\u0259k geni\u015f sistemi bir birin\u0259 ba\u011flay\u0131r. \u0130ndi anlamaq c\u0259tin deyil ki, bir s\u0131ra \u00f6lk\u0259l\u0259r m\u0259hz bu \u0259laq\u0259l\u0259ri xalq\u0131n m\u0259nafeyi v\u0259 d\u00f6vl\u0259tin maraqlar\u0131 namin\u0259 t\u0259tbiq etm\u0259dikl\u0259ri yaxud ed\u0259 bilm\u0259dikl\u0259ri \u00fc\u00e7\u00fcn t\u0259n\u0259zz\u00fcl\u0259 m\u0259ruz qal\u0131rlar. \u0130nki\u015faf\u0131 bu taml\u0131\u011f\u0131n v\u0259hd\u0259tind\u0259n k\u0259narda t\u0259s\u0259vv\u00fcr etm\u0259yin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 da siyasi t\u0259cr\u00fcb\u0259 \u00f6z\u00fc s\u00fcbut edib. Bu bir reall\u0131qd\u0131r ki, ist\u0259r Q\u0259rb, ist\u0259rs\u0259 d\u0259 \u015e\u0259rq siyasi m\u00fchitind\u0259 \u00fczun ill\u0259r bir \u00e7ox siyasi prosesl\u0259rin t\u0259siri il\u0259 siyasi elm c\u0259miyy\u0259tin arzu ist\u0259kl\u0259rini ifad\u0259 etm\u0259yib. Siyasi elmin t\u0259kc\u0259 hakimiyy\u0259t\u0259, hakim qruplara xidm\u0259t etm\u0259si kimi tendensiyalar\u0131n m\u00f6vcudlu\u011fu \u00f6z\u00fcn\u00fc biruz\u0259 verdikc\u0259 onun elmi n\u0259tic\u0259l\u0259ri dayan\u0131ql\u0131\u011f\u0131n\u0131 itirmi\u015f h\u0259tta \u00e7evrili\u015fl\u0259rin ba\u015f verm\u0259si z\u0259rur\u0259ti yaranm\u0131\u015fd\u0131r. Bunu inki\u015faf\u0131 iflasa u\u011fradan n\u0259tic\u0259l\u0259rd\u0259 g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. Lakin \u0259sl h\u0259qiq\u0259t budur ki, m\u00fcasir siyasi elmi legitim idar\u0259\u00e7ilikd\u0259n k\u0259narda t\u0259s\u0259vv\u00fcr etm\u0259k \u0259sla d\u00fczg\u00fcn deyildir. \u0130ndi Az\u0259rbaycan siyasi sisteminin b\u0259rq\u0259rar etdiyi siyasi irad\u0259, siyasi legitimlik, hakimiyy\u0259tin sosial-ideoloji t\u0259f\u0259kk\u00fcr\u0259 etdiyi \u00e7a\u011f\u0131r\u0131\u015flar v\u0259 \u0259ld\u0259 olunan \u00fcmummilli n\u0259tic\u0259l\u0259r siyasi elmin qar\u015f\u0131s\u0131nda duran m\u00fch\u00fcm v\u0259zif\u0259l\u0259ri m\u00fc\u0259yy\u0259n edir. Siyasi elmin vaciblik elementi d\u0259 el\u0259 buradan ba\u015flay\u0131r. \u018fg\u0259r praktiki bax\u0131mdan h\u0259yata ke\u00e7iril\u0259n siyas\u0259tin n\u00f6vb\u0259ti m\u0259rh\u0259l\u0259 \u00fcc\u00fcn \u0259h\u0259miyy\u0259ti v\u0259 onun verdiyi fayda c\u0259miyy\u0259t\u0259 elmi \u0259saslarla t\u0259lqin v\u0259 t\u0259bli\u011f edilmirs\u0259 bu hal c\u0259miyy\u0259td\u0259 ideoloji v\u0259 siyasi t\u0259f\u0259kk\u00fcr\u00fcn \u0259laq\u0259l\u0259rind\u0259 dur\u011funluq yarad\u0131r. N\u00f6vb\u0259ti m\u0259rh\u0259l\u0259nin u\u011furlu olmas\u0131n\u0131 \u015f\u00fcbh\u0259 alt\u0131nda qoyur. Bu bax\u0131mdan h\u0259tta siyas\u0259tin sad\u0259c\u0259 m\u0259\u015f\u011fuliyy\u0259t deyil, elm oldu\u011fu kimi n\u0259z\u0259riyy\u0259nin praktiki mahiyy\u0259ti Az\u0259rbaycan reall\u0131qlar\u0131 il\u0259 tam \u00fcz\u0259 \u00e7\u0131x\u0131b. B\u00fct\u00fcn b\u00fcnlar\u0131 geni\u015f t\u0259hlil ed\u0259rk\u0259n siyas\u0259t elminin n\u0259 d\u0259r\u0259c\u0259d\u0259 vacibliyini v\u0259 \u0259h\u0259miyy\u0259tini d\u0259rk etm\u0259k \u00e7\u0259tin deyildir. Dem\u0259li siyasi elm idar\u0259etm\u0259nin legitimliyi \u00fc\u00e7\u00fcn yeni \u00e7a\u011f\u0131r\u0131\u015flar\u0131n v\u0259 h\u0259d\u0259fl\u0259rin b\u0259l\u0259dcisi kimi c\u0259miyy\u0259tin b\u00fct\u00fcn sah\u0259l\u0259rind\u0259 v\u0259 idar\u0259etm\u0259d\u0259 m\u00fch\u00fcm rola malikdir.<\/p>\n

\u0130dar\u0259etm\u0259d\u0259 elm: qar\u015f\u0131l\u0131ql\u0131 t\u0259sir yeni h\u0259d\u0259fl\u0259rin t\u0259l\u0259bidir.<\/strong><\/p>\n

M\u00fcasir elmi \u2013texnoloji prosesl\u0259r zaman\u0131 \u0259ld\u0259 edil\u0259n n\u0259tic\u0259l\u0259r s\u00fcbut edir ki, elm v\u0259 idar\u0259etm\u0259nin qar\u015f\u0131l\u0131ql\u0131 t\u0259siri c\u0259miyy\u0259tin t\u0259l\u0259bat\u0131ndan yaranan strateji x\u0259tti m\u00fc\u0259yy\u0259nl\u0259\u015fdirir. XX \u0259srin sonunda bu t\u0259l\u0259b elmi innovasiyalar\u0131n v\u0259 yeni texnoloji prosesl\u0259rin t\u0259tbiqini n\u0259z\u0259riyy\u0259d\u0259n praktikaya \u00e7evirm\u0259k z\u0259rur\u0259tini dem\u0259k olar ki, b\u00fct\u00fcn b\u0259\u015f\u0259riyy\u0259td\u0259 aktual etdi. S\u00fcr\u0259tli inki\u015faf \u00e7evik idar\u0259etm\u0259ni, \u00e7evik idar\u0259tm\u0259 is\u0259 elmi texnoloji prosesl\u0259r\u0259 daha d\u0259qiq v\u0259 s\u0259rrast\u00a0 \u0259saslanman\u0131 z\u0259rur\u0259t\u0259 \u00e7evirdi. Bel\u0259 qa\u00e7\u0131lmaz reall\u0131q \u00f6z\u00fc h\u0259m d\u0259 insanlar\u0131n arzu ist\u0259kl\u0259rini, onlar\u0131n\u00a0 sosial iqtisadi t\u0259l\u0259bl\u0259rini qar\u015f\u0131layark\u0259n m\u0259lum oldu ki, d\u00f6vl\u0259t idar\u0259\u00e7iliyind\u0259 el\u0259 bir sistemin olmas\u0131 z\u0259ruridir ki, o r\u0259q\u0259msal v\u0259 elektron h\u00f6kum\u0259tin f\u0259aliyy\u0259tini sosial t\u0259l\u0259batla uzla\u015fd\u0131rs\u0131n v\u0259 anbaan meydana \u00e7\u0131xan t\u0259l\u0259bl\u0259rin qanunauygunlu\u011funun elmi \u0259saslar\u0131n\u0131 haz\u0131rlas\u0131n. \u0130nki\u015fafa s\u0259b\u0259b olan proqnozlar\u0131n h\u0259yata ke\u00e7irilm\u0259si \u00fc\u00e7\u00fcn add\u0131mlar at\u0131ls\u0131n. Siyasi fikir azadl\u0131\u011f\u0131ndan tutmu\u015f, azad median\u0131n formala\u015fmas\u0131, habel\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 transformasiya zaman\u0131 milli \u00f6z\u00fcn\u00fcd\u0259rkin elmi \u0259saslar\u0131n\u0131n yarad\u0131lmas\u0131nad\u0259k z\u0259ruri islahatlar m\u0259hz elmin v\u0259 idar\u0259etm\u0259nin qar\u015fl\u0131ql\u0131 t\u0259sir imkanlar\u0131n\u0131n birl\u0259\u015fdirilm\u0259si z\u0259rur\u0259tini ortaya qoydu. Simsiz mobil \u015f\u0259b\u0259k\u0259l\u0259rin v\u0259 daha s\u00fcr\u0259tli istehsal texnologiyalar\u0131n\u0131n \u0259l \u0259m\u0259yini azaltmas\u0131 kimi prosesin \u00a0insanlar\u0131n g\u00fcnd\u0259lik h\u0259yat t\u0259rzin\u0259 t\u0259siri il\u0259 yana\u015f\u0131 d\u00f6vl\u0259t idar\u0259\u00e7iliyind\u0259ki roluna n\u0259z\u0259r etm\u0259k elmin idar\u0259etm\u0259d\u0259ki \u00e7a\u011f\u0131r\u0131\u015fla\u0131na dair fikrimiz\u0259 ayd\u0131nl\u0131q g\u0259tirm\u0259k \u00fc\u00e7\u00fcn kifay\u0259t edir. Fikrimiz m\u00f6vcud olanlar\u0131n \u015f\u0259rhi deyil elmin nailiyy\u0259tl\u0259rinin idar\u0259etm\u0259d\u0259ki rolunu d\u0259rk etm\u0259y\u0259 h\u0259r zaman qay\u0131d\u0131\u015f\u0131n t\u0259lqin edilm\u0259sidir. Dig\u0259r t\u0259r\u0259fd\u0259n dem\u0259k z\u0259ruridir ki, b\u00fct\u00fcn bu prosesl\u0259r\u0259 \u00e7evik yana\u015fma Az\u0259rbaycan Respublikas\u0131n\u0131n 30 illik Milli \u0130nki\u015faf\u00a0 Konsepsiyas\u0131nda a\u00e7\u0131q ayd\u0131n \u00f6z\u00fcn\u00fc g\u00f6st\u0259rdi. \u00c7\u00fcnki bu amill\u0259rin qar\u015f\u0131l\u0131ql\u0131 t\u0259sirinin m\u00fc\u0259yy\u0259nl\u0259\u015fdirdiyi h\u0259d\u0259fl\u0259r yenilikl\u0259rin sosial t\u0259l\u0259bl\u0259rl\u0259 uzla\u015fd\u0131r\u0131lmas\u0131n\u0131 t\u0259min edib. Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyev \u00f6z siyasi xarizmas\u0131 il\u0259 iqtisadi s\u0131cray\u0131\u015fa, h\u00fcquqi d\u00f6vl\u0259t\u0259, onun m\u00fch\u00fcm komponenti olan v\u0259t\u0259nda\u015f c\u0259miyy\u0259tin\u0259 v\u0259 b\u00fct\u00fcn bunlar\u0131n fonunda sabitliyi t\u0259min ed\u0259n inki\u015faf strategiyas\u0131na nail olmas\u0131 elmin idar\u0259etm\u0259d\u0259ki rolunu \u00f6n\u0259 \u00e7\u0259km\u0259si il\u0259 s\u0131x ba\u011fl\u0131d\u0131r. Bu strateji x\u0259tt Prezident \u0130lham \u018fliyevin s\u00fcr\u0259tli inki\u015faf f\u0259ls\u0259f\u0259sind\u0259 yaln\u0131z u\u011furlar\u0131n \u0259ld\u0259 edilm\u0259sini \u015f\u0259rtl\u0259ndir\u0259n s\u0259b\u0259b olaraq elmi \u0259saslara malikdir. Ona g\u00f6r\u0259 d\u0259 AMEA-n\u0131n qar\u015f\u0131s\u0131nda duran v\u0259zif\u0259l\u0259rin m\u00fc\u0259yy\u0259nl\u0259\u015fdirilm\u0259si, onun Nizamnam\u0259sinin yarad\u0131lmas\u0131, t\u0259kmill\u0259\u015fdirilm\u0259si, idar\u0259etm\u0259d\u0259 b\u00fct\u00fcn sah\u0259l\u0259rin elmi potensialla, elm adamlar\u0131n\u0131n f\u0259aliyy\u0259ti il\u0259 uzla\u015fd\u0131r\u0131lmas\u0131 q\u0131sa zamanda \u00e7ox b\u00f6y\u00fck milli u\u011furlar\u0131n g\u00f6st\u0259ricisi kimi \u0259h\u0259miyy\u0259tlidir. U\u011furlu h\u0259rbi-siyasi m\u00fct\u0259\u015f\u0259kkillik, saglam siyasi m\u00fchit, idar\u0259etm\u0259d\u0259 \u015f\u0259ffafl\u0131q, iqtisadi inki\u015fafda elmin rolu sabitliyin t\u0259min olunmas\u0131 v\u0259 dayan\u0131ql\u0131 sosial proqnozlar\u0131n verdiyi n\u0259tic\u0259l\u0259r elmin rolunun g\u00f6st\u0259ricisi kimi t\u0259dqiqat m\u00f6vzusu olub \u00a0v\u0259 olacaqd\u0131r…. B\u00fct\u00fcn bu prosesl\u0259rd\u0259 h\u0259m d\u0259 m\u00fcasir elmin \u00fcf\u00fcqi dialoq oldu\u011funu dem\u0259k m\u00fcmk\u00fcnd\u00fcr. Lakin son zamanlar elmi aliml\u0259rimizin yaln\u0131z vertikal\u00a0 m\u00fcnasib\u0259tl\u0259r kimi t\u0259tbiq etm\u0259l\u0259ri d\u0259 yeni v\u0259 m\u00fcsb\u0259t istiqam\u0259tdir. Bel\u0259 cox\u015fax\u0259li prosesd\u0259 f\u0259ls\u0259f\u0259nin m\u0259ntiqin v\u0259 etikan\u0131n k\u00f6m\u0259yi il\u0259 \u00a0birl\u0259\u015fdirici rola malik olmas\u0131 is\u0259 \u00f6z\u00fc bir reall\u0131qd\u0131r. \u00c7\u00fcnki idar\u0259etm\u0259, iqtisadi sistem, ideoloji v\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259rd\u0259 yenilikl\u0259r\u0259 transformasiya informasiya texnologiyalar\u0131 d\u00f6vr\u00fcnd\u0259\u00a0 analitik t\u0259f\u0259kk\u00fcr\u00fcn v\u0259 m\u0259ntiqi d\u00fc\u015f\u00fcnc\u0259l\u0259rin nec\u0259 cavab ver\u0259c\u0259yin\u0259\u00a0 \u00e7ox ehtiyac duyur.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 \u00a0\u0130deologiyada siyas\u0259tin v\u0259 f\u0259ls\u0259f\u0259nin\u00a0 dialoq \u00e7a\u011f\u0131r\u0131\u015flar\u0131<\/strong><\/p>\n

Biz milli ideologiyan\u0131n t\u0259\u015fkilatlanm\u0131\u015f v\u0259 b\u00fct\u00f6v milli maraqlar\u0131n ifad\u0259sinin u\u011furlu milli strategiyaya \u00e7evrildiyi bir m\u0259rh\u0259l\u0259ni ya\u015fay\u0131r\u0131q.\u00a0 Ke\u00e7diyimiz m\u0259rh\u0259l\u0259 g\u00f6st\u0259rir ki, siyasi bax\u0131mdan az\u0259rbaycan\u00e7\u0131l\u0131\u011f\u0131n mahiyy\u0259ti \u00f6z\u00fc elmidir. Milli d\u00fc\u015f\u00fcnc\u0259l\u0259rin ifad\u0259sidir. Elmi t\u0259hlill\u0259r v\u0259 fikir ax\u0131n\u0131 \u0259sasland\u0131rd\u0131 ki, az\u0259rbaycan\u00e7\u0131l\u0131q ideologiyas\u0131 \u00a0siyas\u0259ti v\u0259 f\u0259ls\u0259f\u0259ni idar\u0259etm\u0259d\u0259 dialoqa \u00e7a\u011f\u0131ran \u00fcmummilli t\u0259limdir. Bu Az\u0259rbaycan\u00e7\u0131l\u0131q ideologiyas\u0131n\u0131n n\u0259z\u0259ri bazadan praktiki t\u0259lim\u0259 \u00e7evrilm\u0259si zaman\u0131 elmi \u0259saslar\u0131n\u0131n m\u00fck\u0259mm\u0259lliyini ifad\u0259 edib. Dem\u0259li, az\u0259rbaycan\u00e7\u0131l\u0131q ideologiyas\u0131 elmi, siyasi v\u0259 f\u0259ls\u0259fi mahiyy\u0259t k\u0259sb edir. Ona g\u00f6r\u0259 ki, bu \u00a0ideologiyas\u0131n\u0131n birl\u0259\u015fdirdiyi d\u0259y\u0259rl\u0259rin d\u0259rin k\u00f6kl\u0259ri vard\u0131r. Onun \u0259srl\u0259rl\u0259 formala\u015fd\u0131rd\u0131\u011f\u0131 milli m\u0259n\u0259vi z\u0259nginlik, xalq\u0131n q\u0259hr\u0259manl\u0131\u011f\u0131, h\u0259m d\u0259y\u0259rl\u0259rin \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu h\u0259m d\u0259 bu g\u00fcn\u00fcm\u00fcz\u0259 g\u0259tirib \u00e7\u0131xaran unikal bilikl\u0259r x\u0259zin\u0259si \u00a0v\u0259hd\u0259t t\u0259\u015fkil edir. Az\u0259rbaycan\u00e7\u0131l\u0131q ideologiyas\u0131 ona g\u00f6r\u0259 siyasidir ki, o milli yetkinlik yarad\u0131b, g\u00fccl\u00fc d\u00f6vl\u0259tin formala\u015fmas\u0131 \u00fc\u00e7\u00fcn m\u00f6hk\u0259m t\u0259m\u0259l formala\u015fd\u0131r\u0131b. F\u0259ls\u0259fi mahiyy\u0259ti onun bu g\u00fcn\u00fcm\u00fczl\u0259 g\u0259l\u0259c\u0259yin aras\u0131nda m\u00f6hk\u0259m t\u0259m\u0259lin qoyulmas\u0131 il\u0259 yana\u015f\u0131 c\u0259miyy\u0259tin birl\u0259\u015fdirici f\u00fcnksiyas\u0131na nail olmas\u0131ndad\u0131r. Onun \u0259sas\u0131nda dayanan dialoq f\u0259ls\u0259f\u0259si\u00a0mahiyy\u0259t bax\u0131m\u0131ndan t\u0259r\u0259fl\u0259ri ortaq fikr\u0259 g\u0259tir\u0259n m\u00fcasirliyin \u00e7a\u011f\u0131r\u0131\u015f\u0131 kimi d\u0259y\u0259rl\u0259ndirilm\u0259lidir. \u00c7\u00fcnki, h\u0259d\u0259find\u0259 demokratiyan\u0131n, fikir p\u00fcl\u00fcralizminin, milli \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fun t\u0259r\u0259nn\u00fcm\u00fcn\u00fcn kompleks analizini ifad\u0259 etdiyi \u00fc\u00e7\u00fcn f\u0259ls\u0259fi mahiyy\u0259t da\u015f\u0131y\u0131r.\u00a0Biz burada elmiliyi onda g\u00f6r\u00fcr\u00fck ki,\u00a0proses n\u0259tic\u0259 etibar\u0131 il\u0259 milli ist\u0259yi, sosial sifari\u015fin xarakterini, dialoq m\u0259d\u0259niyy\u0259tinin forma v\u0259 metodlar\u0131n\u0131 bir arada t\u0259tbiq ed\u0259r\u0259k g\u00fccl\u00fc sosial bazaya sahib olub.\u00a0M\u0259s\u0259l\u0259n\u00a0Prezident \u0130lham \u018fliyevin islahatlar konsepsiyas\u0131nda x\u00fcsusi yer tutan – siyasi partiyalar aras\u0131nda \u015f\u0259ffaf v\u0259 sa\u011flam m\u00fcnasib\u0259tl\u0259rin t\u0259nziml\u0259nm\u0259si \u00fc\u00e7\u00fcn anla\u015fma t\u0259\u015f\u0259bb\u00fcsl\u0259rinin yeni siyasi m\u00fchitin formala\u015fmas\u0131na yol a\u00e7d\u0131\u011f\u0131n\u0131n elmi \u0259saslar\u0131 a\u00e7\u0131q h\u0259qiq\u0259tl\u0259rdir. \u00c7\u00fcnki, etiraf edilm\u0259lidir ki, siyasi m\u00fchitd\u0259\u00a0 indiy\u0259d\u0259k he\u00e7 bir siyasi q\u00fcvv\u0259nin irad\u0259si \u00fcmummilli ist\u0259yi bu s\u0259viyy\u0259d\u0259 ifad\u0259 ed\u0259 bilm\u0259mi\u015fdir. Anlamaq \u00e7\u0259tin deyil ki, indiy\u0259d\u0259k qar\u015f\u0131ya qoyulan ideyalar \u00a0art\u0131q n\u0259z\u0259riyy\u0259d\u0259n reall\u0131\u011fa \u00e7evrilmi\u015fdir. Bu da sosial sifari\u015fin m\u00f6vcud siyas\u0259td\u0259 \u00f6z\u00fcn\u00fc tapmas\u0131n\u0131n t\u0259sdiqidir. N\u0259tic\u0259l\u0259rin xarici siyas\u0259t\u0259 olan t\u0259siri is\u0259 h\u0259r iki amilin bir-birin\u0259 u\u011furlu transformasiyasin\u0131 tamla\u015fd\u0131r\u0131b. Dem\u0259li, bu birl\u0259\u015fdirici funksiyan\u0131n \u0259sl mahiyy\u0259tini\u00a0 f\u0259ls\u0259fi v\u0259 siyasi elml\u0259r \u015f\u00fcurlara \u00e7atd\u0131rmal\u0131d\u0131r.<\/p>\n

A\u00e7\u0131q h\u0259qiq\u0259tdir ki,\u00a0V\u0259t\u0259n m\u00fcharib\u0259si az\u0259rbaycan xalq\u0131n\u0131n haqq \u0259dal\u0259t u\u011frunda m\u00fcbariz\u0259si idi. M\u00fcharib\u0259y\u0259 q\u0259d\u0259r v\u0259 m\u00fcharib\u0259 zaman\u0131 siyas\u0259tin, elmin v\u0259 ideologiyan\u0131n qar\u015f\u0131l\u0131ql\u0131 v\u0259hd\u0259ti g\u00fccl\u00fc milli irad\u0259ni tam ifad\u0259 etdi. Milli \u015f\u00fcurda \u00a0n\u0259z\u0259ri bax\u0131mdan formala\u015fan strateji v\u0259hd\u0259t \u00fcmumxalq m\u00fcbariz\u0259sinin n\u0259tic\u0259l\u0259ri il\u0259 tarixi yadda\u015f\u0131 ifad\u0259 etdi. Tarixin m\u0259hz bel\u0259 h\u0259lledici m\u0259rh\u0259l\u0259si az\u0259rbaycan xalq\u0131n\u0131n milli\u00a0 birliyi \u00fc\u00e7\u00fcn \u0259v\u0259zssiz f\u00fcrs\u0259t yaratd\u0131, mill\u0259tin malik oldu\u011fu potensial\u0131 \u00fcz\u0259 \u00e7\u0131xard\u0131. Bu zaman\u00a0 siyasi partiyalar\u0131n d\u00f6vl\u0259t\u00e7ilik \u0259traf\u0131nda birl\u0259\u015fm\u0259si il\u0259 apar\u0131lan siyasi dialoq \u00fcmumxalq q\u0259l\u0259b\u0259sinin\u00a0 m\u00fch\u00fcm \u00a0v\u0259 vacib \u015f\u0259rti kimi qiym\u0259t\u0259 layiqdir. Hazirki tarixi \u015f\u0259rait biz\u0259 imkan verdi ki, g\u00fccl\u00fc lider, g\u00fccl\u00fc siyasi irad\u0259 v\u0259 milli potensial bir arada dialoq h\u0259yata ke\u00e7irsin. \u00d6lk\u0259 ba\u015f\u00e7\u0131s\u0131n\u0131n siyasi irad\u0259si n\u0259tic\u0259sind\u0259 k\u00f6n\u00fcll\u00fc olaraq \u00a050 siyasi partiyan\u0131n birl\u0259\u015fm\u0259si g\u00f6st\u0259rdi ki, \u00f6lk\u0259d\u0259 b\u00fct\u00fcn sah\u0259l\u0259rd\u0259 yeni dialoq m\u00fchiti formala\u015f\u0131b. Do\u011frudur, bir v\u0259 ya iki partiya bu f\u0259ls\u0259f\u0259nin mahiyy\u0259tini siyasi v\u0259 d\u00f6vl\u0259t\u00e7ilik anlam\u0131nda d\u00fczg\u00fcn qiym\u0259tl\u0259ndir\u0259 bilm\u0259yib. V\u0259t\u0259n m\u00fcharib\u0259sin\u0259 q\u0259d\u0259r v\u0259 postm\u00fcharib\u0259 d\u00f6vr\u00fcnd\u0259 bu istiqam\u0259td\u0259 apar\u0131lan i\u015fl\u0259rin k\u00f6k\u00fcnd\u0259\u00a0 sosial t\u0259hlill\u0259r, analizl\u0259r, n\u0259tic\u0259l\u0259rl\u0259 \u015f\u0259rtl\u0259n\u0259n nailiyy\u0259tl\u0259rin q\u0259bul etdirilm\u0259si \u00a0elmi \u0259saslara malikdir v\u0259 burada elmin rolu dan\u0131lmaz\u0131d\u0131r. T\u0259bii ki, bel\u0259 proses siyasi elml\u0259rin v\u0259 f\u0259ls\u0259f\u0259nin \u00fcz\u0259rin\u0259 \u00e7ox m\u00fch\u00fcm m\u0259suliyy\u0259t qoyur. Bu bax\u0131mdan post m\u00fcharib\u0259 d\u00f6vr\u00fcnd\u0259 d\u0259 siyasi partiyalara edil\u0259n \u00e7a\u011f\u0131r\u0131\u015flar m\u0259hz \u00f6lk\u0259nin inki\u015faf\u0131 namin\u0259 dialoq f\u0259ls\u0259f\u0259sini prioritet olaraq\u00a0qar\u015f\u0131ya qoyan h\u0259d\u0259fdir.\u00a0 Dem\u0259k m\u00fcmk\u00fcnd\u00fcr ki, o milli birliyin m\u00fch\u00fcm m\u0259rh\u0259l\u0259y\u0259 q\u0259d\u0259m qoymas\u0131 kimi tarixi v\u0259zif\u0259ni h\u0259ll etmi\u015fdir. Siyasi dialoq is\u0259 n\u0259tic\u0259 etibar\u0131 il\u0259 m\u00fcsb\u0259t n\u0259tic\u0259 vermi\u015fdir. Dem\u0259li m\u00fcasir \u015f\u0259raitd\u0259 s\u00fcni intellekt, xarici siyas\u0259t v\u0259 m\u00fcharib\u0259 faktoru v\u0259 daxili siyas\u0259t bir birin\u0259 t\u0259sirl\u0259rini el\u0259 art\u0131r\u0131r ki, onlar\u0131n siyasi v\u0259 ideoloji bax\u0131mdan b\u00fct\u00f6v t\u0259hlili \u00f6n plana \u00e7\u0131x\u0131r. 2020-ci fevral ay\u0131n\u0131n 15-d\u0259 M\u00fcnhen T\u0259hl\u00fck\u0259sizlik Konfrans\u0131nda Prezident \u0130lham \u018fliyevin faktlara elmi yana\u015fmas\u0131 v\u0259 alternativi olmayan arqumentl\u0259ri ortaya qoymas\u0131 b\u00fct\u00fcn d\u00fcnyan\u0131 heyr\u0259t\u0259 g\u0259tirdi. Bu elmi m\u0259ntiqli yana\u015fman\u0131n t\u0259sirind\u0259n n\u0259inki Erm\u0259nistan v\u0259 onun havadarlar\u0131 h\u0259tta b\u00fct\u00fcn d\u00fcnya d\u0259rk etdi ki, uzun ill\u0259r d\u00fcnya informasiya m\u0259kan\u0131 populizmin t\u0259sirind\u0259 imi\u015f. Bu sterotipin dag\u0131d\u0131lmas\u0131 \u0259slind\u0259 Az\u0259rbaycan\u0131n haqq \u0259dal\u0259t m\u00fcbariz\u0259sind\u0259 elmin, intellektin, yetkin siyasi t\u0259f\u0259kk\u00fcr\u00fcn m\u00f6ht\u0259\u015f\u0259m q\u0259l\u0259b\u0259si idi.\u00a0 A\u00e7\u0131qca g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr ki, onun k\u00f6k\u00fcnd\u0259 fundamental elmi m\u0259ntiq dayan\u0131rd\u0131.<\/p>\n

Daha bir fakt odur ki, Az\u0259rbaycan Prezidentinin t\u0259\u015f\u0259bb\u00fcs\u00fc il\u0259 h\u0259r il Bak\u0131da ke\u00e7iril\u0259n, V\u0259t\u0259n m\u00fcharib\u0259sind\u0259ki q\u0259l\u0259b\u0259d\u0259n sonra is\u0259 i\u015f\u011faldan azad olunmu\u015f \u0259razil\u0259rimizd\u0259 realla\u015fan b\u00fct\u00fcn beyn\u0259lxalq t\u0259dbirl\u0259r mahiyy\u0259t bax\u0131m\u0131ndan\u00a0 beyn\u0259lxalq al\u0259ml\u0259 tam f\u0259rqli bir dialoq m\u00fchiti yarad\u0131b. Onun formala\u015fmas\u0131nda\u00a0 Az\u0259rbaycan\u0131n daxili inki\u015faf\u0131ndak\u0131 sabit v\u0259 dayan\u0131ql\u0131 islahatlar v\u0259 prosesl\u0259r\u0259 konseptual bax\u0131\u015flar\u0131 h\u0259yata kecir\u0259n sa\u011flam ideoloji v\u0259 elmi m\u00fchitin olmas\u0131 dayan\u0131r. B\u00fct\u00fcn bunlar\u0131 Az\u0259rbaycan\u0131n d\u00fcnyaya etdiyi \u00e7a\u011f\u0131r\u0131\u015flarda v\u0259 d\u00fcnyaya n\u00fcm\u00fcn\u0259 olacaq yenilikl\u0259rin elmi \u0259saslar\u0131nda a\u00e7\u0131qca g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

\u00d6lk\u0259d\u0259 d\u00f6vl\u0259tcilik t\u0259liminin siyasi v\u0259 f\u0259ls\u0259fi \u0259saslar\u0131n\u0131 geni\u015f imkanlara malik olan elmi m\u00fchit\u00a0 h\u0259yata ke\u00e7irm\u0259lidir<\/strong><\/p>\n

Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin d\u00f6vl\u0259tcilik strategiyas\u0131 b\u00fct\u00fcn istiqam\u0259tl\u0259rd\u0259 \u00f6z praktiki n\u0259tic\u0259l\u0259rini t\u0259sdiq edib. V\u0259t\u0259n m\u00fcharib\u0259sinin siyasi-ideoloji n\u0259tic\u0259l\u0259ri xalq\u0131m\u0131z\u0131n tarixind\u0259 Heyd\u0259r \u018fliyev m\u0259rh\u0259l\u0259sinin xalq\u0131n irad\u0259si il\u0259 taml\u0131\u011f\u0131na yeni reall\u0131qlarla ayd\u0131nl\u0131q g\u0259tirib. Bu g\u00fcn z\u0259ruri olan odur ki, biz \u015f\u00fcurlara\u00a0 bu kimi h\u0259qiq\u0259tl\u0259rin h\u00f6km etm\u0259sini d\u00fc\u015f\u00fcn\u0259rk\u0259n milli ideologiya- m\u00fcdrik siyas\u0259t v\u0259 g\u00fcc\u00fcl\u00fc d\u00f6vl\u0259t anlay\u0131\u015flar\u0131nda Az\u0259rbaycan modelini \u00f6yr\u0259nm\u0259li, t\u0259lqin etm\u0259li v\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 elmi irsi kimi \u00f6yr\u0259tm\u0259liyik. C\u00fcnki onun konkret meyarlar\u0131 v\u0259 nail oldu\u011fu h\u0259d\u0259fl\u0259ri var. Ayd\u0131nd\u0131r ki, bu i\u015fin s\u0259m\u0259r\u0259li v\u0259 daha d\u0259rind\u0259n \u00f6yr\u0259nilm\u0259sini elmi-siyasi-analitik m\u0259rk\u0259z, d\u0259rin elmi bilikl\u0259r\u0259 sahib olan aliml\u0259r, m\u00fct\u0259x\u0259ssisl\u0259r h\u0259yata ke\u00e7irm\u0259li, f\u0259aliyy\u0259t daha da d\u0259rinl\u0259\u015fm\u0259li, yeni istiqam\u0259tl\u0259r formala\u015fmal\u0131, t\u0259dqiqat v\u0259 t\u0259bli\u011fat i\u015finin v\u0259hd\u0259ti bir arada\u00a0 apar\u0131lmal\u0131d\u0131r. Bunun \u00fc\u00e7\u00fcn daha geni\u015f imkanlar yarad\u0131lmal\u0131, aliml\u0259rimizin f\u0259aliyy\u0259t istiqam\u0259tl\u0259ri is\u0259 yeni reall\u0131qlara cavab verm\u0259lidir. Fikrimizc\u0259 AMEA-n\u0131n yeni Nizamnam\u0259sind\u0259 \u0259n m\u00fch\u00fcm istiqam\u0259tl\u0259rd\u0259n biri d\u0259 bu olmal\u0131d\u0131r ki, Ulu \u00d6nd\u0259r Heyd\u0259r \u018fliyevin d\u00f6vl\u0259tcilik t\u0259limini Prezident \u0130lham \u018fliyevin siyasi varislik konsepsiyasi il\u0259 uzla\u015fd\u0131r\u0131b onun u\u011furlar\u0131n\u0131n miqyas\u0131n\u0131 \u00f6lk\u0259mizin idar\u0259etm\u0259 strukturlar\u0131nda praktiki f\u0259aliyy\u0259tl\u0259 daha s\u0131x ba\u011flas\u0131n, bu f\u0259aliyy\u0259t \u00fc\u00e7\u00fcn d\u0259rin n\u0259z\u0259ri bazan\u0131n formala\u015fmas\u0131n\u0131 t\u0259min etsin. Biz t\u0259\u0259ss\u00fcfl\u0259 qeyd etm\u0259liyik ki, \u00f6lk\u0259mizin idr\u0259etm\u0259 strukturlar\u0131nda v\u0259 bir s\u0131ra ideoloji t\u0259\u015fkilatlarda praktiki f\u0259aliyy\u0259t elmi \u2013ideoloji- n\u0259z\u0259ri bazadan s\u0259m\u0259r\u0259li faydalana bilmir. Prezident \u0130lham \u018fliyevin etimad\u0131n\u0131 do\u011frultmayan, d\u00f6vl\u0259tin ideoloji x\u0259ttini d\u0259rind\u0259n bilm\u0259y\u0259n kadrlar\u0131n v\u0259 m\u0259murlar\u0131n \u00a0f\u0259aliyy\u0259tind\u0259ki neqativ hallar buna \u0259yani s\u00fcbutdur. Biz hesab edirik ki, AMEA-n\u0131n yeni Nizamnam\u0259sin\u0131n formala\u015fmas\u0131 siyasi-ideoloji sah\u0259d\u0259 f\u0259aliyy\u0259t istiqam\u0259tl\u0259rimiz\u0259 daha geni\u015f imkanlar yaratmal\u0131d\u0131r. \u00c7\u00fcnki siyas\u0259t-elm v\u0259 f\u0259ls\u0259f\u0259nin v\u0259hd\u0259ti g\u00fccl\u00fc d\u00f6vl\u0259tciliyin t\u0259m\u0259l prinsipl\u0259rin\u0259 v\u0259 dayan\u0131ql\u0131\u011f\u0131na t\u00f6vh\u0259 ver\u0259n m\u00fch\u00fcm\u00a0 faktordur…..<\/p>\n

\u0130lham M\u0259mm\u0259dzad\u0259,<\/strong>
\nf\u0259ls\u0259f\u0259 elml\u0259ri doktoru, professor<\/em><\/p>\n

S\u0259nan H\u0259s\u0259nov,<\/strong>
\nsiyasi elml\u0259r \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru, dosent<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Siyas\u0259t, elm v\u0259 f\u0259ls\u0259f\u0259: \u0130deologiyan\u0131n v\u0259 idar\u0259etm\u0259nin qar\u015f\u0131l\u0131ql\u0131 t\u0259sir imkanlar\u0131 Az\u0259rbaycan reall\u0131qlar\u0131nda Siyasi bilikl\u0259r sisteminin idar\u0259etm\u0259d\u0259 roluna dair h\u0259mi\u015f\u0259 m\u00fcxt\u0259lif fikirl\u0259r m\u00f6vcud olub. M\u00fcasir reall\u0131qlarda bu bir q\u0259d\u0259r d\u0259 d\u0259rinl\u0259\u015f\u0259r\u0259k c\u0259miyy\u0259td\u0259 sosial-siyasi m\u00fcnasib\u0259tl\u0259rin, xalq-lider birliyinin, inki\u015faf\u0131n strateji x\u0259ttinin, milli \u00f6z\u00fcn\u00fcd\u0259rkin qar\u015f\u0131s\u0131na \u00e7\u0131xan yeni \u00e7a\u011f\u0131r\u0131\u015flar\u0131n h\u0259r\u0259k\u0259tverici q\u00fcvv\u0259si rolunda \u00e7\u0131x\u0131\u015f etm\u0259yi qar\u015f\u0131s\u0131na qoyur. Bu zaman siyasi bilikl\u0259r sistemini \u0259hat\u0259 ed\u0259c\u0259k siyasi fikir ax\u0131n\u0131 vahid milli h\u0259d\u0259fl\u0259rin m\u00fc\u0259yy\u0259nl\u0259\u015fdirilm\u0259sin\u0259 nail olursa, yaxud fayda ver\u0259 bilirs\u0259 onda onun elmi \u0259saslar\u0131 yaran\u0131r. Ayd\u0131nd\u0131r ki, bu vahid milli ideologiyan\u0131n n\u0259z\u0259ri bazas\u0131n\u0131n b\u0259rq\u0259rar olmas\u0131 m\u0259rh\u0259l\u0259sind\u0259n sonra ba\u015f ver\u0259n…<\/p>\n","protected":false},"author":2,"featured_media":507291,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[19],"tags":[],"aioseo_notices":[],"gutentor_comment":0,"rttpg_featured_image_url":{"full":["https:\/\/arantv.az\/wp-content\/uploads\/2022\/08\/cfa45151166134171530167142410301856.png",975,540,false],"landscape":["https:\/\/arantv.az\/wp-content\/uploads\/2022\/08\/cfa45151166134171530167142410301856.png",975,540,false],"portraits":["https:\/\/arantv.az\/wp-content\/uploads\/2022\/08\/cfa45151166134171530167142410301856.png",975,540,false],"thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2022\/08\/cfa45151166134171530167142410301856-500x280.png",500,280,true],"medium":["https:\/\/arantv.az\/wp-content\/uploads\/2022\/08\/cfa45151166134171530167142410301856-660x365.png",660,365,true],"large":["https:\/\/arantv.az\/wp-content\/uploads\/2022\/08\/cfa45151166134171530167142410301856-840x465.png",640,354,true],"1536x1536":["https:\/\/arantv.az\/wp-content\/uploads\/2022\/08\/cfa45151166134171530167142410301856.png",975,540,false],"2048x2048":["https:\/\/arantv.az\/wp-content\/uploads\/2022\/08\/cfa45151166134171530167142410301856.png",975,540,false],"post-thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2022\/08\/cfa45151166134171530167142410301856-240x172.png",240,172,true],"advps-thumb-one":["https:\/\/arantv.az\/wp-content\/uploads\/2022\/08\/cfa45151166134171530167142410301856.png",975,540,false]},"rttpg_author":{"display_name":"V\u00fcsal Rafiqo\u011flu","author_link":"https:\/\/arantv.az\/?author=2"},"rttpg_comment":0,"rttpg_category":"G\u00fcnd\u0259m<\/a>","rttpg_excerpt":"Siyas\u0259t, elm v\u0259 f\u0259ls\u0259f\u0259: \u0130deologiyan\u0131n v\u0259 idar\u0259etm\u0259nin qar\u015f\u0131l\u0131ql\u0131 t\u0259sir imkanlar\u0131 Az\u0259rbaycan reall\u0131qlar\u0131nda Siyasi bilikl\u0259r sisteminin idar\u0259etm\u0259d\u0259 roluna dair h\u0259mi\u015f\u0259 m\u00fcxt\u0259lif fikirl\u0259r m\u00f6vcud olub. M\u00fcasir reall\u0131qlarda bu bir q\u0259d\u0259r d\u0259 d\u0259rinl\u0259\u015f\u0259r\u0259k c\u0259miyy\u0259td\u0259 sosial-siyasi m\u00fcnasib\u0259tl\u0259rin, xalq-lider birliyinin, inki\u015faf\u0131n strateji x\u0259ttinin, milli \u00f6z\u00fcn\u00fcd\u0259rkin qar\u015f\u0131s\u0131na \u00e7\u0131xan yeni \u00e7a\u011f\u0131r\u0131\u015flar\u0131n h\u0259r\u0259k\u0259tverici q\u00fcvv\u0259si rolunda \u00e7\u0131x\u0131\u015f etm\u0259yi qar\u015f\u0131s\u0131na qoyur. Bu zaman siyasi bilikl\u0259r…","_links":{"self":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/507289"}],"collection":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=507289"}],"version-history":[{"count":0,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/507289\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/media\/507291"}],"wp:attachment":[{"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=507289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=507289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=507289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}