{"id":524564,"date":"2022-10-18T07:16:57","date_gmt":"2022-10-18T04:16:57","guid":{"rendered":"https:\/\/arantv.az\/?p=524564"},"modified":"2022-10-18T07:16:57","modified_gmt":"2022-10-18T04:16:57","slug":"dunya-seiriyy%c9%99tinin-f%c9%99ls%c9%99fi-mudrikliyin-v%c9%99-b%c9%99dii-kamilliyin-everesti-huseyn-cavid","status":"publish","type":"post","link":"https:\/\/arantv.az\/?p=524564","title":{"rendered":"D\u00fcnya \u015feiriyy\u0259tinin, f\u0259ls\u0259fi m\u00fcdrikliyin v\u0259 b\u0259dii kamilliyin \u201ceverest\u201di \u2013 H\u00fcseyn Cavid"},"content":{"rendered":"

\u201cH\u00dcSEYN CAV\u0130D \u2013 140\u201d<\/strong><\/u><\/p>\n

Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti c\u0259nab \u0130lham \u018fliyev 2022-ci il 24 sentyabr tarixind\u0259 \u201cH\u00fcseyn Cavidin 140 illiyinin qeyd edilm\u0259si haqq\u0131nda\u201d S\u0259r\u0259ncam imzalay\u0131b. S\u0259r\u0259ncamda deyilir: H\u00fcseyn Cavid f\u0259ls\u0259fi m\u00fcdrikliyin v\u0259 b\u0259dii kamilliyin ah\u0259ngdar v\u0259hd\u0259tini dol\u011fun t\u0259c\u0259ss\u00fcm etdir\u0259n yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixin\u0259 i\u015f\u0131ql\u0131 s\u0259hif\u0259l\u0259r yazm\u0131\u015fd\u0131r. O, b\u00fct\u00fcn \u0259d\u0259bi f\u0259aliyy\u0259ti boyu h\u0259qiq\u0259ti, insanp\u0259rv\u0259rliyi v\u0259 g\u00f6z\u0259lliyi t\u0259r\u0259nn\u00fcm etmi\u015fdir. \u015e\u0259rq poetik fikri z\u0259minind\u0259 y\u00fcks\u0259l\u0259n v\u0259 d\u00fcnya romantizm \u0259n\u0259n\u0259l\u0259rind\u0259n u\u011furla b\u0259hr\u0259l\u0259n\u0259n filosof-\u015fair Az\u0259rbaycan poeziyas\u0131nda f\u0259ls\u0259fi lirikan\u0131n d\u0259y\u0259rli n\u00fcmun\u0259l\u0259rini meydana g\u0259tirmi\u015fdir. Q\u00fcdr\u0259tli s\u0259n\u0259tkar humanist ideallar u\u011frunda m\u00fcbariz\u0259y\u0259 s\u0259sl\u0259y\u0259n m\u0259nzum faci\u0259l\u0259ri v\u0259 tarixi dramlar\u0131 il\u0259 Az\u0259rbaycan dramaturgiyas\u0131nda yeni m\u0259rh\u0259l\u0259nin t\u0259m\u0259lini qoymu\u015fdur. Parlaq xarakterl\u0259rl\u0259 z\u0259ngin olub, bir ne\u00e7\u0259 n\u0259slin estetik z\u00f6vq\u00fcn\u00fc formala\u015fd\u0131ran v\u0259 \u00f6lk\u0259mizd\u0259 teatr m\u0259d\u0259niyy\u0259tin\u0259 yeni nailiyy\u0259tl\u0259r qazand\u0131ran bu dramaturgiya milli teatr salnam\u0259sind\u0259 \u201cCavid teatr\u0131\u201d kimi \u00f6z\u00fcn\u0259m\u0259xsus layiqli yer tutur. Cavid irsi Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n q\u0131z\u0131l fonduna h\u0259mi\u015f\u0259lik daxil olmu\u015fdur.<\/p>\n

D\u00fcnya poeziyas\u0131nda, \u015feiriyy\u0259t al\u0259mind\u0259 H\u00fcseyn Cavid adl\u0131 bir zirv\u0259 var. Bu el\u0259 bir zirv\u0259dir ki, o y\u00fcks\u0259kliy\u0259 ucalmaq el\u0259 d\u0259 asan deyil, h\u0259tta m\u00fcmk\u00fcns\u00fczd\u00fcr. Do\u011frudur, n\u0259sr sah\u0259sind\u0259 Viktor H\u00fcqo, Cek London, Lev Tolostoy kimi d\u00fchalar olsa da, poeziya zirv\u0259sind\u0259 H\u00fcseyn Cavid yaln\u0131z v\u0259 t\u0259kdir. \u201cM\u0259n f\u0259q\u0259t h\u00fcsni-Xuda \u015fairiy\u0259m, yer\u0259 enm\u0259m d\u0259 s\u0259ma \u015fairiy\u0259m\u201d,-dedikd\u0259 d\u0259 dahi s\u0259n\u0259tkar y\u00fcks\u0259ldiyi ucal\u0131\u011f\u0131 ifad\u0259 ed\u0259r\u0259k n\u0259 q\u0259d\u0259r geni\u015f bax\u0131\u015fl\u0131, geni\u015f d\u00fc\u015f\u00fcnc\u0259li oldu\u011funu \u0259ks etdirmi\u015f olur. \u201cH\u0259zz etm\u0259dim firq\u0259d\u0259n, c\u0259miyy\u0259td\u0259n, z\u00f6vq almam h\u0259rbd\u0259n, siyas\u0259td\u0259n, bir \u015fey duymam f\u0259ls\u0259f\u0259d\u0259n, hikm\u0259td\u0259n, m\u0259nim tanr\u0131m g\u00f6z\u0259llikdir, sevgidir\u201d,-s\u00f6yl\u0259y\u0259n H\u00fcseyn Cavid d\u00fcnyada sevginin, g\u00f6z\u0259lliyin b\u0259rq\u0259rar olmas\u0131n\u0131 arzulam\u0131\u015f, bu istiqam\u0259td\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rmi\u015fdir.<\/p>\n

H\u00fcseyn Cavidi \u015feiriyy\u0259t al\u0259minin \u0259n uca zirv\u0259sin\u0259 y\u00fcks\u0259ld\u0259n \u0259sas s\u0259b\u0259b onun mill\u0259tind\u0259n, dinind\u0259n as\u0131l\u0131 olmayaraq, insanl\u0131\u011fa xidm\u0259t etm\u0259si, b\u0259\u015f\u0259r \u00f6vlad\u0131n\u0131 sevm\u0259si v\u0259 insani d\u0259y\u0259rl\u0259r n\u00f6qt\u0259sind\u0259n \u00e7\u0131x\u0131\u015f etm\u0259si idi. Dahi \u015fairin \u201cQ\u0131z m\u0259kt\u0259bi\u201d \u015feirind\u0259 \u201cS\u0259nin \u0259n \u00e7ox sevdikl\u0259rin kimdir?\u201d sual\u0131na lirik q\u0259hr\u0259man\u0131n dilind\u0259n verdiyi cavabda onun h\u0259yat qay\u0259si \u00f6z \u0259ksini a\u00e7\u0131q-ayd\u0131n b\u00fcruz\u0259 verir, Cavidin yer \u00fcz\u00fcnd\u0259ki b\u00fct\u00fcn insanlara, insanl\u0131\u011fa bax\u0131\u015f\u0131 \u0259ks olunur, onun humanist ideyalara d\u0259y\u0259r verm\u0259si t\u0259sdiqini tap\u0131r:<\/p>\n

\u018fn \u00e7ox sevdiyim ilkin o Allah ki, yeri-g\u00f6y\u00fc, insanlar\u0131 x\u0259lq eyl\u0259r!
\n– Sonra kiml\u0259r?
\n– Sonra onun g\u00f6nd\u0259rdiyi el\u00e7il\u0259r!
\n– Ba\u015fqa sevdikl\u0259rin yoxmu?
\n– Kimdir onlar?
\n– Anam, babam, m\u00fc\u0259llim\u0259m. Bir d\u0259 b\u00fct\u00fcn insanlar!..<\/p>\n

Cavid yer \u00fcz\u00fcnd\u0259ki b\u00fct\u00fcn xalqlar\u0131n xo\u015fb\u0259xt g\u0259l\u0259c\u0259yi haqq\u0131nda d\u00fc\u015f\u00fcn\u00fcr, bunun \u00fc\u00e7\u00fcn d\u0259 insanl\u0131\u011f\u0131n qarda\u015fca, s\u00fclh i\u00e7ind\u0259 ya\u015famas\u0131n\u0131n z\u0259rurliyini bildirir, onlar\u0131 s\u00fclh\u0259 d\u0259v\u0259t edir, m\u00fcharib\u0259l\u0259rd\u0259n, dava-dala\u015flardan \u00e7\u0259kinm\u0259y\u0259 \u00e7a\u011f\u0131r\u0131rd\u0131. \u00c7\u00fcnki \u00f6lm\u0259z s\u0259n\u0259tkar yer \u00fcz\u00fcnd\u0259k b\u00fct\u00fcn f\u0259lak\u0259tl\u0259rin, insanl\u0131\u011fa q\u0259nim k\u0259silmi\u015f q\u0131r\u011f\u0131nlar\u0131n, soyq\u0131r\u0131mlar\u0131n k\u00f6k\u00fcnd\u0259 m\u00fcharib\u0259l\u0259rin danayd\u0131\u011f\u0131n\u0131 bilirdi. El\u0259 buna g\u00f6r\u0259 d\u0259 \u015fair insanlar\u0131 s\u00fclh\u0259, bar\u0131\u015f\u0131\u011fa s\u0259sl\u0259yir, d\u00fcnyada s\u00fclh\u00fc b\u0259rq\u0259rar ed\u0259ni, m\u00fcharib\u0259l\u0259r\u0259 son qoyan\u0131n yer \u00fcz\u00fcn\u00fc qurtaran dahi adland\u0131r\u0131rd\u0131:<\/p>\n

K\u0259ss\u0259 h\u0259r kim t\u00f6k\u00fcl\u0259n qan izini,<\/p>\n

Qurtaran dahi odur yer \u00fcz\u00fcn\u00fc!<\/p>\n

Cavd \u015feiriyy\u0259tinin, \u00fcmumiyy\u0259tl\u0259, d\u00fcnya poeziyas\u0131n\u0131n \u015fah \u0259s\u0259rl\u0259rind\u0259n olan \u201c\u0130blis\u201d \u0259s\u0259rind\u0259 d\u0259 o, b\u0259\u015f\u0259ri ideallar \u00e7\u0259r\u00e7iv\u0259sind\u0259n \u00e7\u0131x\u0131\u015f edir, m\u00fcharib\u0259 v\u0259 onun yaratd\u0131\u011f\u0131 faci\u0259l\u0259r\u0259 toxunaraq insanlar\u0131 \u015f\u0259r\u0259, iblis\u0259 uymama\u011fa \u00e7a\u011f\u0131r\u0131rd\u0131. Dahi Cavid bu \u0259s\u0259rind\u0259 xain, yaramaz, \u015f\u0259r xisl\u0259tli adamlar\u0131 iblis s\u0259viyy\u0259sind\u0259 g\u00f6r\u00fcr, bir n\u00f6v, bu xarakterli insanlar\u0131n b\u0259\u015f\u0259riyy\u0259ti u\u00e7uruma s\u00fcr\u00fckl\u0259diyi q\u0259na\u0259tini ifad\u0259 edirdi: \u201c\u0130blis n\u0259dir? C\u00fcml\u0259 x\u0259yan\u0259tl\u0259r\u0259 bais! Ya h\u0259r k\u0259s\u0259 xain olan insan n\u0259dir? -\u0130blis!\u201d.<\/p>\n

\u015eairin geni\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn, d\u0259rin fikir al\u0259minin, b\u0259dii t\u0259x\u0259yy\u00fcl\u00fcn\u00fcn q\u0259l\u0259m\u0259 yans\u0131mas\u0131ndan ortaya \u00e7\u0131xan h\u0259r bir s\u00f6z, k\u0259lm\u0259 poetik zirv\u0259y\u0259 y\u00fcks\u0259lir, k\u00f6n\u00fcll\u0259ri f\u0259th edir. O, bir \u00e7ox \u0259s\u0259rl\u0259rind\u0259 insanl\u0131\u011fa m\u00fcraci\u0259t ed\u0259r\u0259k onu bir olma\u011fa \u2013 qarda\u015fl\u0131\u011fa\u00a0 s\u0259sl\u0259yir, \u0259ks t\u0259qdird\u0259 is\u0259 cahanda ixti\u015fa\u015flar olacaq, dirilik yox, m\u0259hrumiyy\u0259tl\u0259r meydanda c\u00f6vlan ed\u0259c\u0259k:<\/p>\n

S\u0259ni qurtararsa, qurtarar birlik,
\n\u00c7\u00fcnki birlikd\u0259dir f\u0259q\u0259t dirilik.
\n\u0130deal arxas\u0131nca qo\u015f, \u00e7\u0131rp\u0131n.
\n\u0130deals\u0131z nicat \u00fcmidi mahal,
\n\u0130ttihad i\u015ft\u0259 \u0259n b\u00f6y\u00fck ideal!
\n\u0130\u015ft\u0259 birlik, dild\u0259, fikird\u0259 birlik!
\n\u0130\u015f, fikir, dil birliyi olmay\u0131nca,<\/p>\n

\u018fv\u0259t p\u0259k \u00e7\u0259tindir cahanda dirilik!<\/p>\n

Dahi Cavid\u0259 n\u0259z\u0259r yet\u0259r\u0259k\u0259n onun b\u0259nz\u0259rsiz yarad\u0131c\u0131l\u0131\u011f\u0131nda insanlar\u0131 haqqa, \u0259dal\u0259t\u0259 \u00e7a\u011f\u0131r\u0131\u015f motivinin d\u0259 n\u0259 q\u0259d\u0259r b\u00f6y\u00fck yer tutdu\u011funu g\u00f6r\u00fcr\u00fck. \u015eair insanlara \u00fcz tutaraq onlar\u0131 u\u00e7uruma s\u00fcr\u00fckl\u0259y\u0259n n\u0259fsi ist\u0259kl\u0259rd\u0259n uzaq durma\u011fa s\u0259sl\u0259yir, haqq \u00fc\u00e7\u00fcn m\u00fcbariz\u0259 yolunda is\u0259 laz\u0131m g\u0259l\u0259rs\u0259, can\u0131 qurban verm\u0259yi vacib say\u0131rd\u0131. Onun \u201cAz\u0259r\u201d poemas\u0131nda yer alm\u0131\u015f bu fikirl\u0259rd\u0259 yuxar\u0131da deyil\u0259nl\u0259r bir daha \u00f6z t\u0259sdiqini tap\u0131r:<\/p>\n

N\u0259fsin\u0259 xor baqan bir q\u0259hr\u0259man ol,<\/p>\n

Haqq \u00fc\u00e7\u00fcn ba\u015f\u0131ndan ke\u00e7\u0259n insan ol!<\/p>\n

Xay\u0131r, xudkam olub sapma dar yola,<\/p>\n

H\u0259p el i\u00e7in a\u011fla, el i\u00e7in s\u0131zla\u2026<\/p>\n

Bir eyilik yapsan iss\u0131z yurduna,<\/p>\n

S\u0259ad\u0259t p\u0259risi g\u00fcl\u00fcms\u0259r sana\u2026<\/p>\n

B\u0259xtiyars\u0131n, \u0259g\u0259r \u00e7\u0259kdiyin \u0259m\u0259k<\/p>\n

Cihan s\u0259rgisin\u0259 vers\u0259 bir \u00e7i\u00e7\u0259k.<\/p>\n

B\u0259li, H\u00fcseyn Cavid yarad\u0131c\u0131l\u0131\u011f\u0131 \u0259sas etibar\u0131 il\u0259 insanl\u0131\u011fa xidm\u0259t edir. Onun d\u00fc\u015f\u00fcnc\u0259sind\u0259n q\u0259l\u0259minin m\u00fcr\u0259kk\u0259bin\u0259 s\u00fcz\u00fcl\u0259n d\u0259rin f\u0259ls\u0259fi v\u0259 ictimai fikrinin \u0259sas qay\u0259sini b\u00fct\u00fcn insanl\u0131\u011f\u0131n xo\u015fb\u0259xtliyi, onlar\u0131n bir yerd\u0259 s\u00fclh i\u00e7ind\u0259 ya\u015famas\u0131 v\u0259 m\u00fcharib\u0259l\u0259r\u0259, da\u011f\u0131d\u0131c\u0131 sava\u015flara bir a\u011f\u0131zdan \u201cyox\u201d dem\u0259si dayan\u0131r. El\u0259 buna g\u00f6r\u0259 d\u0259 H\u00fcseyn Cavidi yaln\u0131z xalq\u0131m\u0131za m\u0259xsus \u0259dib, s\u00f6z s\u0259n\u0259tkar\u0131 kimi qiym\u0259tl\u0259ndirm\u0259k d\u00fczg\u00fcn olmazd\u0131, o Az\u0259rbaycan\u0131n f\u00f6vq\u00fcnd\u0259 duran, b\u00fct\u00fcn d\u00fcnyaya, insanl\u0131\u011fa xitab ed\u0259n d\u00fcnya miqyasl\u0131 dahi \u015f\u0259xsiyy\u0259tdir.<\/p>\n

Anar Qas\u0131mov,<\/strong>
\nNax\u00e7\u0131van MR, \u201cYeni h\u0259yat\u201d q\u0259zetinin M\u0259sul katibi<\/u><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cH\u00dcSEYN CAV\u0130D \u2013 140\u201d Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti c\u0259nab \u0130lham \u018fliyev 2022-ci il 24 sentyabr tarixind\u0259 \u201cH\u00fcseyn Cavidin 140 illiyinin qeyd edilm\u0259si haqq\u0131nda\u201d S\u0259r\u0259ncam imzalay\u0131b. S\u0259r\u0259ncamda deyilir: H\u00fcseyn Cavid f\u0259ls\u0259fi m\u00fcdrikliyin v\u0259 b\u0259dii kamilliyin ah\u0259ngdar v\u0259hd\u0259tini dol\u011fun t\u0259c\u0259ss\u00fcm etdir\u0259n yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixin\u0259 i\u015f\u0131ql\u0131 s\u0259hif\u0259l\u0259r yazm\u0131\u015fd\u0131r. O, b\u00fct\u00fcn \u0259d\u0259bi f\u0259aliyy\u0259ti boyu h\u0259qiq\u0259ti, insanp\u0259rv\u0259rliyi v\u0259 g\u00f6z\u0259lliyi t\u0259r\u0259nn\u00fcm etmi\u015fdir. \u015e\u0259rq poetik fikri z\u0259minind\u0259 y\u00fcks\u0259l\u0259n v\u0259 d\u00fcnya romantizm \u0259n\u0259n\u0259l\u0259rind\u0259n u\u011furla b\u0259hr\u0259l\u0259n\u0259n filosof-\u015fair Az\u0259rbaycan poeziyas\u0131nda f\u0259ls\u0259fi lirikan\u0131n d\u0259y\u0259rli n\u00fcmun\u0259l\u0259rini meydana g\u0259tirmi\u015fdir. 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