{"id":605688,"date":"2023-06-09T18:30:52","date_gmt":"2023-06-09T14:30:52","guid":{"rendered":"https:\/\/arantv.az\/?p=605688"},"modified":"2023-06-09T18:30:52","modified_gmt":"2023-06-09T14:30:52","slug":"yarat-aida-mahmudovanin-c%c9%99nn%c9%99t-gozl%c9%99y%c9%99-bil%c9%99r-adli-f%c9%99rdi-s%c9%99rgisini-v%c9%99-r%c9%99ssamlarinin-yeddinci-t%c9%99nhaliq-qrup-s%c9%99r","status":"publish","type":"post","link":"https:\/\/arantv.az\/?p=605688","title":{"rendered":"YARAT Aida Mahmudovan\u0131n \u201cC\u0259nn\u0259t g\u00f6zl\u0259y\u0259 bil\u0259r\u201d adl\u0131 f\u0259rdi s\u0259rgisini v\u0259 r\u0259ssamlar\u0131n\u0131n \u201cYeddinci t\u0259nhal\u0131q\u201d qrup s\u0259rgisini t\u0259qdim edir – FOTO"},"content":{"rendered":"
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YARAT Aida Mahmudovan\u0131n “C\u0259nn\u0259t g\u00f6zl\u0259y\u0259 bil\u0259r” adl\u0131 f\u0259rdi s\u0259rgisini v\u0259 r\u0259ssamlar\u0131n\u0131n “Yeddinci t\u0259nhal\u0131q” qrup s\u0259rgisini t\u0259qdim edir.<\/p>\n

YARAT M\u00fcasir \u0130nc\u0259s\u0259n\u0259t M\u0259kan\u0131 iyunun 8-i YARAT M\u0259rk\u0259zind\u0259 Az\u0259rbaycan r\u0259ssam\u0131 Aida Mahmudovan\u0131n “C\u0259nn\u0259t g\u00f6zl\u0259y\u0259 bil\u0259r” adl\u0131 f\u0259rdi s\u0259rgisini v\u0259 Az\u0259rbaycan r\u0259ssamlar\u0131n\u0131n “Yeddinci t\u0259nhal\u0131q” qrup s\u0259rgisini t\u0259qdim edir.<\/p>\n

Varl\u0131\u011f\u0131m\u0131z\u0131n b\u00fct\u00fcn imkanlar\u0131n\u0131 k\u0259\u015ff etm\u0259k \u00fc\u00e7\u00fcn inc\u0259s\u0259n\u0259t\u0259 v\u0259 sosial elml\u0259r\u0259 m\u00fcraci\u0259t etm\u0259liyik. \u0130nc\u0259s\u0259n\u0259tin \u00fcmumb\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259ri olsa da, unutmamal\u0131y\u0131q ki, bizim \u0259d\u0259bi-vizual kontekstimiz s\u0131rf lokal xarakter da\u015f\u0131y\u0131r. N\u00f6vb\u0259ti m\u0259qam \u00f6n\u0259mlidir: \u0130nsan\u0131n \u00f6z\u00fcn\u00fc \u0259n d\u0259rind\u0259n hiss etdiyi h\u0259qiq\u0259t bizi \u00fcmumb\u0259\u015f\u0259ri bir reall\u0131\u011fa aparan b\u0259dii reall\u0131qd\u0131r. Burada r\u0259ssam Aida Mahmudova bizi “m\u0259nlik klaustrofobiyas\u0131ndan” xilas etm\u0259k \u00fc\u00e7\u00fcn bir n\u00f6v m\u0259nz\u0259r\u0259y\u0259, bu m\u0259nz\u0259r\u0259nin reall\u0131\u011f\u0131na apar\u0131r.<\/p>\n

R\u0259ssam\u0131n “C\u0259nn\u0259t g\u00f6zl\u0259y\u0259 bil\u0259r” s\u0259rgisinin m\u0259rk\u0259zind\u0259 yaratd\u0131\u011f\u0131 m\u0259nz\u0259r\u0259 reall\u0131\u011f\u0131 ilk bax\u0131\u015fda f\u0259rdi v\u0259 anla\u015f\u0131lmas\u0131 \u00e7\u0259tin g\u00f6r\u00fcns\u0259 d\u0259, “m\u0259n”in patologiyas\u0131n\u0131 t\u0259nqid edir. Bir t\u0259r\u0259fd\u0259n h\u0259yat b\u00fct\u00fcn anatomik reall\u0131\u011f\u0131 il\u0259 qar\u015f\u0131m\u0131zda dayan\u0131r, b\u0259zi hallarda is\u0259 h\u0259yat adi m\u0259nz\u0259r\u0259d\u0259n daha \u00e7ox m\u0259na k\u0259sb edir. Ancaq h\u0259yat\u0131 m\u0259nz\u0259r\u0259d\u0259n ay\u0131rma\u011fa c\u0259hd etm\u0259k d\u0259 bizi bir n\u00f6v yadla\u015fmaya aparacaq. B\u00fct\u00fcn h\u0259yat, \u015f\u0259xsi v\u0259 ya ictimai tarix bir m\u0259nz\u0259r\u0259d\u0259 v\u0259 co\u011frafiyada ba\u015f verir v\u0259 yadda\u015f\u0131m\u0131z\u0131 h\u0259r zaman canland\u0131ran bir m\u0259kan var.<\/p>\n

R\u0259ssam co\u011frafiyan\u0131n sivilizasiyan\u0131n m\u00fch\u00fcm \u00f6l\u00e7\u00fcs\u00fc oldu\u011funu v\u0259 bu co\u011frafiya daxilind\u0259 insanlarla \u0259laq\u0259 saxlama\u011f\u0131n m\u00fcmk\u00fcnl\u00fcy\u00fcn\u00fc\u00a0 bildirir. S\u0259rginin m\u0259rk\u0259zind\u0259 yerl\u0259\u015f\u0259n iki b\u00f6y\u00fck r\u0259sm biz\u0259 co\u011frafiyadan, onun m\u00fcxt\u0259lifliyind\u0259n v\u0259 \u0259h\u0259miyy\u0259tind\u0259n x\u0259b\u0259r verir, h\u0259m\u00e7inin onun g\u00f6z\u0259lliyin\u0259 v\u0259 d\u0259h\u015f\u0259tin\u0259 diqq\u0259ti c\u0259lb edir. Ba\u015flan\u011f\u0131c v\u0259 sonun simvolu olan bu r\u0259sml\u0259rd\u0259 ke\u00e7mi\u015f v\u0259 g\u0259l\u0259c\u0259y\u0259 dair ipuclar\u0131 da var. \u018fsrimizin fraqmentar strukturu il\u0259 ah\u0259ngd\u0259 olan r\u0259sml\u0259r orqanizmin b\u00fct\u00fcn t\u0259bii d\u00f6vr\u00fcnd\u0259n (do\u011fum, h\u0259yat, \u00f6l\u00fcm) sonra ilkin n\u00f6qt\u0259sin\u0259 qay\u0131tmas\u0131n\u0131 qeyd edir.<\/p>\n

Aida Mahmudova d\u00fcnyan\u0131 b\u0259\u015f\u0259riyy\u0259t\u0259 baxaraq t\u0259svir ed\u0259rk\u0259n, \u00f6z\u00fc vasit\u0259sil\u0259 bizim ortaq t\u0259cr\u00fcb\u0259mizi d\u0259 t\u0259sdiql\u0259yir. Bu r\u0259ssam\u0131n \u00e7a\u011f\u0131r\u0131\u015f\u0131d\u0131r: \u0130nc\u0259s\u0259n\u0259tin g\u00fcc\u00fc a\u011fl\u0131m\u0131za, \u0259s\u0259bl\u0259rimiz\u0259, xatir\u0259l\u0259rimiz\u0259, duy\u011fular\u0131m\u0131za, n\u0259hay\u0259t, ruhumuza xitab v\u0259 t\u0259sir edir. O, d\u00fcnyadak\u0131 varl\u0131\u011f\u0131m\u0131z\u0131, \u00f6z v\u00fccudundan g\u00f6t\u00fcrd\u00fcy\u00fc t\u0259rs\u0259sin\u0259 (neqativ) formalar v\u0259 onlar\u0131n bo\u015fluqda tutduqlar\u0131 h\u0259cml\u0259r vasit\u0259sil\u0259 ifad\u0259 edir, h\u0259m\u00e7inin tavandan asd\u0131\u011f\u0131 k\u0259tan v\u0259 s\u0259th \u0259s\u0259rl\u0259ri il\u0259 \u00fcmidi \u00e7atd\u0131r\u0131r. Bu m\u0259nz\u0259r\u0259l\u0259rd\u0259 biz h\u0259m xatir\u0259l\u0259rimizi, h\u0259m d\u0259 g\u0259l\u0259c\u0259yimizin ipuclar\u0131n\u0131 g\u00f6r\u0259 bil\u0259rik. R\u0259ssam \u0259s\u0259rl\u0259rind\u0259 inc\u0259s\u0259n\u0259tin k\u00f6m\u0259yi il\u0259 maddi v\u0259 m\u0259n\u0259vi \u015f\u0259r\u0259 qar\u015f\u0131 m\u00fcbariz\u0259mizi, ke\u00e7mi\u015fin, bu g\u00fcn\u00fcn v\u0259 g\u0259l\u0259c\u0259yin ideallar\u0131n\u0131 \u00e7atd\u0131ra bil\u0259c\u0259yimizi b\u0259yan edir. A. Mahmudova biz\u0259 s\u0259n\u0259tin \u00fcmumb\u0259\u015f\u0259ri \u0259h\u0259miyy\u0259tini v\u0259 q\u00fcdr\u0259tini g\u00f6st\u0259rir, bel\u0259 ki, o, \u00f6z \u0259s\u0259rl\u0259ri il\u0259 insanlara onlar\u0131n h\u0259yat\u0131n\u0131, tarixini xat\u0131rlad\u0131r.
\n\u0130nc\u0259s\u0259n\u0259t art\u0131q d\u00fcnyan\u0131 g\u00f6r\u00fcnd\u00fcy\u00fc kimi t\u0259svir etm\u0259k, \u00f6l\u00e7m\u0259k v\u0259 t\u0259hlil etm\u0259kl\u0259 m\u0259hdudla\u015fm\u0131r. R\u0259ssam hesab edir ki, co\u011frafiya v\u0259 yadda\u015f naturalist \u015f\u0259kild\u0259 t\u0259qdim oluna bilm\u0259y\u0259c\u0259k q\u0259d\u0259r m\u00fcc\u0259rr\u0259ddir.<\/p>\n

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Aida Mahmudovan\u0131n \u0259s\u0259rl\u0259ri inc\u0259s\u0259n\u0259tin d\u00fcnyan\u0131n yenil\u0259nm\u0259sin\u0259 t\u00f6hf\u0259 verdiyini ifad\u0259 ets\u0259 d\u0259, o, m\u00fcasir zaman v\u0259 m\u0259kan\u0131n etibars\u0131z v\u0259 introvert oldu\u011funu qeyd edir. Buna g\u00f6r\u0259 d\u0259 d\u00fcnya k\u0259tanlar\u0131n k\u0259narlar\u0131nda a\u00e7\u0131q bir kompozisiya kimi t\u0259svir edilmi\u015fdir. Onun \u0259s\u0259rl\u0259ri tama\u015fa\u00e7\u0131lar \u00fc\u00e7\u00fcn k\u0259\u015ff v\u0259 \u00f6z\u00fcn\u00fcifad\u0259 vasit\u0259si ola bil\u0259r; o, m\u0259na \u00fc\u00e7\u00fcn mane\u0259l\u0259rin aradan qald\u0131r\u0131ld\u0131qda daha \u00e7ox s\u0259mimiyy\u0259t\u0259 v\u0259 yarad\u0131c\u0131l\u0131\u011fa \u00e7a\u011f\u0131r\u0131r.<\/p>\n

\u00d6z\u00fcn\u00fcn c\u0259sar\u0259tli v\u0259 yenilik\u00e7i h\u0259r\u0259k\u0259ti il\u0259 A. Mahmudova biz\u0259 b\u0259\u015f\u0259riyy\u0259tin laz\u0131mi bacar\u0131q v\u0259 al\u0259tl\u0259rl\u0259 s\u0259rh\u0259dl\u0259ri a\u015fa bil\u0259c\u0259yini g\u00f6st\u0259rir. N\u0259tic\u0259d\u0259 s\u0259rgi fiziki v\u0259 konseptual s\u0259rh\u0259dl\u0259ri ke\u00e7m\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Bu s\u0259rh\u0259dl\u0259ri a\u015fmay\u0131nca humanist co\u011frafiyam\u0131z olmayacaq. \u018fs\u0259rl\u0259r\u0259 yax\u0131ndan n\u0259z\u0259r salsaq, v\u0259 c\u0259sar\u0259t ets\u0259k, bunun nec\u0259 ba\u015f ver\u0259 bil\u0259c\u0259yini anlamaq \u00fc\u00e7\u00fcn biz\u0259 \u0259h\u0259miyy\u0259tli ipuclar\u0131 ver\u0259c\u0259k.<\/p>\n

“Yeddinci t\u0259nhal\u0131q” qrup s\u0259rgisinind\u0259\u00a0 YARAT-\u0131n sifari\u015fi il\u0259 haz\u0131rlanan, h\u0259m\u00e7inin son ill\u0259rd\u0259 yarad\u0131lm\u0131\u015f H\u00fcseyn Haqverdiyevin, T\u0259rlan Qor\u00e7unun, Orxan H\u00fcseynovun, Ramal Kaz\u0131m\u0131n, Novruz M\u0259mm\u0259dovun, F\u0259r\u0259c R\u0259hmanovun, Eltac Zeynalovun, \u0130smay\u0131l S\u0259f\u0259r\u0259linin v\u0259 Nadir Eminovun \u0259s\u0259rl\u0259rini bir araya g\u0259tirir.<\/p>\n

S\u0259rgi, alman filosofu F. Nit\u015fenin f\u0259ls\u0259f\u0259 \u0259s\u0259rl\u0259rind\u0259 ir\u0259li s\u00fcrd\u00fcy\u00fc “yeddinci t\u0259nhal\u0131q” sirli anlay\u0131\u015f\u0131na \u0259saslanaraq, sosial kontekstd\u0259 m\u00fcasir uzaqla\u015fma\/yadla\u015fma, varl\u0131q v\u0259 \u0259b\u0259di qay\u0131d\u0131\u015f kimi fundamental d\u0259y\u0259rl\u0259ri \u0259laq\u0259l\u0259ndirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r.<\/p>\n

Tempi y\u00fcks\u0259k olan \u00e7a\u011fda\u015f h\u0259yat\u0131m\u0131zda insanlar\u0131n \u00e7oxlu\u011funa baxmayaraq, onlar\u0131n aras\u0131nda olan s\u0131x t\u0259maslar \u00fcnsiyy\u0259t imkanlar\u0131n\u0131 geni\u015fl\u0259ndirmir. Sosial-psixoloji stereotipl\u0259rin, z\u00f6vql\u0259rin, qiym\u0259tl\u0259ndirm\u0259nin, davran\u0131\u015f v\u0259 qavray\u0131\u015f formalar\u0131n\u0131n “konveyer istehsal\u0131” individual f\u0259rqlilikl\u0259rin x\u00fcsusiyy\u0259tl\u0259rini m\u0259hv ed\u0259r\u0259k, faktiki olaraq \u015f\u0259xsiyy\u0259tin par\u00e7alanmas\u0131na g\u0259tirib \u00e7\u0131xar\u0131r. Ayd\u0131n m\u0259s\u0259l\u0259dir ki, m\u00fcasir c\u0259miyy\u0259td\u0259 “yeddinci t\u0259nhal\u0131\u011fa” \u00e7atmaq \u00fc\u00e7\u00fcn t\u0259rki-d\u00fcnya olmaq m\u00fc\u0259yy\u0259n sosial kontekst\u0259 d\u0259 ba\u011fl\u0131d\u0131r. Bu anlamda t\u0259nhal\u0131q fiziki deyil, c\u0259miyy\u0259td\u0259n m\u00fcc\u0259rr\u0259dl\u0259\u015f\u0259r\u0259k m\u0259n\u0259vi olmas\u0131n\u0131 da n\u0259z\u0259rd\u0259 tutur. Bunlar\u0131n fonunda, \u015f\u00fcurlu \u015f\u0259kild\u0259 t\u0259nhal\u0131\u011fa \u00fcz tutan individl\u0259rin sirli “yeddinci t\u0259nhal\u0131q” axtar\u0131\u015f\u0131nda olmas\u0131 s\u0259rginin \u0259sas leytmotivini t\u0259\u015fkil edir.<\/p>\n

S\u0259rgi “t\u0259nhal\u0131q” m\u0259fhumunun ilkin t\u0259zah\u00fcr\u00fcnd\u0259n “yeddinci t\u0259nhal\u0131q” deyil\u0259n daha yetkin v\u0259 \u00e7oxsayl\u0131 metamorfozlara u\u011fram\u0131\u015f durumdan b\u0259hs edir. Bu durum, d\u0259rkedilmi\u015f se\u00e7im olaraq azadl\u0131q, “m\u0259n\u0259” aparan Yol, varl\u0131q kimi anlay\u0131\u015flarla ba\u011fl\u0131d\u0131r. T\u0259nhal\u0131\u011f\u0131 \u00f6z\u00fcn\u0259 \u0259sas istiqam\u0259t kimi i\u015far\u0259l\u0259y\u0259r\u0259k, h\u0259m\u00e7inin f\u00f6vq\u0259linsana aparan f\u0259rdi\/\u015f\u0259xsi t\u0259cr\u00fcb\u0259 v\u0259 m\u00fc\u015fahid\u0259l\u0259ri i\u015f\u0131qland\u0131ran s\u0259rgi, h\u0259m d\u0259 bu Yolun t\u0259rkib hiss\u0259sin\u0259 \u00e7evrilmi\u015f m\u0259qamlar\u0131 da vur\u011fulay\u0131r: azadl\u0131q, d\u0259y\u0259rl\u0259r sistemi, m\u0259qs\u0259d v\u0259 \u00fcmidl\u0259r, haqq v\u0259 g\u00fcc, ita\u0259t, instinktl\u0259r v\u0259 s. Bu t\u0259nhal\u0131q \u015f\u0259xsi m\u0259nsubiyy\u0259ti ara\u015fd\u0131raraq, onun dig\u0259r sosial m\u00fchitl\u0259rd\u0259n \u00fcst\u00fcnl\u00fcy\u00fcn\u00fc diqq\u0259t\u0259 \u00e7atd\u0131r\u0131r.<\/p>\n

S\u0259rginin kuratoru: F\u0259r\u0259h \u018fl\u0259kb\u0259rli<\/p>\n<\/div>\n

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