H\u0259zr\u0259t M\u00fch\u0259mm\u0259d Pey\u011f\u0259mb\u0259rin (s) yax\u0131n qohumu v\u0259 B\u0259ni-Ha\u015fim soyunun m\u0259nsubu olan bir ne\u00e7\u0259 qad\u0131n o h\u0259zr\u0259tin xeyir-duas\u0131 il\u0259 sosial status bax\u0131m\u0131ndan \u00f6zl\u0259rind\u0259n qat-qat a\u015fa\u011f\u0131da duran ki\u015fil\u0259rl\u0259 ail\u0259 qurmu\u015fdu. M\u0259s\u0259l\u0259n, Pey\u011f\u0259mb\u0259r (s) \u00f6z \u0259misi Z\u00fcbeyr ibn \u018fbd\u00fclm\u00fctt\u0259libin q\u0131z\u0131 Z\u00fcba\u0259ni \u00f6z s\u0259hab\u0259si Miqdad bin \u018fsv\u0259d Kindiy\u0259 \u0259r\u0259 vermi\u015fdi. Miqdad \u018fr\u0259bistan\u0131n c\u0259nubundak\u0131 H\u0259zr\u0259movt m\u0259nt\u0259q\u0259sind\u0259 do\u011fulmu\u015fdu, atas\u0131n\u0131n ad\u0131 \u018fmr idi. B\u0259ni-Kind\u0259 q\u0259bil\u0259sind\u0259n bir n\u0259f\u0259ri a\u011f\u0131r yaralad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn o yerl\u0259rd\u0259n qa\u00e7\u0131b M\u0259kk\u0259y\u0259 g\u0259lmi\u015fdi. M\u0259kk\u0259d\u0259 \u018fsv\u0259d ibn \u018fbdi-Y\u0259\u011fus Z\u00fchri onu o\u011fullu\u011fa g\u00f6t\u00fcrd\u00fc; bundan sonra onu Miqdad ibn \u018fsv\u0259d \u00e7a\u011f\u0131rma\u011fa ba\u015flad\u0131lar. Miqdad Islam\u0131n ilk g\u00fcnl\u0259rind\u0259 iman g\u0259tirmi\u015fdi, h\u0259tta b\u0259zi m\u00fc\u0259llifl\u0259r onu ilk yeddi m\u00fcs\u0259lmandan biri hesab etmi\u015fl\u0259r.<\/p>\n
Pey\u011f\u0259mb\u0259rin h\u0259disl\u0259rind\u0259n m\u0259lum olur ki, o h\u0259zr\u0259t, Z\u00fcba\u0259ni Miqdada \u0259r\u0259 verm\u0259yi m\u0259hz c\u0259miyy\u0259td\u0259ki t\u0259b\u0259q\u0259l\u0259\u015fm\u0259 il\u0259 m\u00fcbariz\u0259 \u00fcsulu kimi q\u0259bul edir v\u0259 m\u00fcs\u0259lmanlara n\u00fcmun\u0259 g\u0259tirirdi: \u201cBunu ona g\u00f6r\u0259 etmi\u015f\u0259m ki, bil\u0259siniz: Allah yan\u0131nda \u0259n h\u00f6rm\u0259tliniz \u0130slam\u0131 \u0259n g\u00f6z\u0259l \u015f\u0259kild\u0259 ya\u015fayan\u0131nzd\u0131r\u201d (K\u0259nz\u00fcl-\u00fcmmal, 1-ci cild, s\u0259h. 78, h\u0259dis 313).<\/p>\n
Evlilik zaman\u0131 bunun \u0259ksin\u0259 ba\u015f vermi\u015f hadis\u0259l\u0259ri d\u0259 misal g\u00f6st\u0259rm\u0259k olar (m\u0259s\u0259l\u0259n, Pey\u011f\u0259mb\u0259rin (s) o\u011fullu\u011fu Zeyd il\u0259 o h\u0259zr\u0259tin bibisi q\u0131z\u0131 Zeyn\u0259b bint C\u0259h\u015fin evliliyi) M\u0259lum oldu\u011fu kimi, onlar aralar\u0131ndak\u0131 sosial qeyri-b\u0259rab\u0259rliy\u0259 baxmayaraq ail\u0259 qurmu\u015f, lakin ail\u0259 u\u011fursuz al\u0131nm\u0131\u015fd\u0131. Bel\u0259 ki, Zeyn\u0259b bint C\u0259h\u015f \u0259rini \u00f6z\u00fcn\u0259 layiq bilm\u0259y\u0259r\u0259k a\u015fa\u011f\u0131lama\u011fa ba\u015flam\u0131\u015f, n\u0259tic\u0259d\u0259 bu ail\u0259nin taleyi talaqla bitmi\u015fdi. Buna g\u00f6r\u0259 aliml\u0259rin \u0259ks\u0259riy\u0259ti ail\u0259 quran t\u0259r\u0259fl\u0259rin bir-birin\u0259 tay (k\u00fcf\u00fcvv) olmas\u0131n\u0131 m\u0259sl\u0259h\u0259t bilir. Bura sosial status, iqtisadi durum, savad v\u0259 d\u00fcnyag\u00f6r\u00fc\u015f\u00fc kimi amill\u0259r daxildir. \u018fg\u0259r g\u0259l\u0259c\u0259kd\u0259 qeyri-b\u0259rab\u0259rliyin f\u0259sad t\u00f6r\u0259tm\u0259y\u0259c\u0259yin\u0259 z\u0259man\u0259t varsa, o halda t\u0259r\u0259fl\u0259rin tayl\u0131\u011f\u0131 prinsipini pozmaq olar.<\/p>\n
\u0130kinci \u015f\u0259rt<\/b><\/p>\n
Ikinci t\u00f6vsiy\u0259 q\u0131z u\u015faqlar\u0131n\u0131n tez \u0259r\u0259 verilm\u0259si il\u0259 ba\u011fl\u0131d\u0131r. M\u00fcasir \u015f\u0259raitd\u0259 bu t\u00f6vsiy\u0259l\u0259ri birm\u0259nal\u0131 q\u0259bul etm\u0259k \u00e7\u0259tindir. Amma q\u0131zlar\u0131n yaln\u0131z ail\u0259 daxilind\u0259 f\u0259aliyy\u0259t \u00fc\u00e7\u00fcn t\u0259rbiy\u0259 edildikl\u0259ri, c\u0259miyy\u0259t i\u00e7ind\u0259 qad\u0131nlar\u0131n y\u00fcks\u0259k m\u00f6vqe v\u0259 karyeraya malik olmad\u0131qlar\u0131 v\u0259 he\u00e7 bu bar\u0259d\u0259 d\u00fc\u015f\u00fcnm\u0259dikl\u0259ri ke\u00e7mi\u015f d\u00f6vrl\u0259rd\u0259 bu t\u00f6vsiy\u0259l\u0259r tamamil\u0259 yerind\u0259 s\u0259sl\u0259nirdi. Halal ruzi il\u0259 dolanan ail\u0259l\u0259rin maddi v\u0259ziyy\u0259ti bir qayda olaraq \u00e7\u0259tin olurdu. Ona g\u00f6r\u0259 q\u0131z\u0131 tez \u0259r\u0259 verm\u0259k h\u0259m d\u0259 onu saxlamaq y\u00fck\u00fcnd\u0259n xilas olmaq kimi q\u0259bul edilirdi. X\u00fcsusil\u0259, q\u0131z u\u015faqlar\u0131n\u0131n tez h\u0259ddi-b\u00fclu\u011fa \u00e7atd\u0131qlar\u0131 isti iqliml\u0259rd\u0259 izdivac\u0131 yubatmaq mu\u0259yy\u0259n f\u0259sadlara da g\u0259tirib-\u00e7\u0131xar\u0131rd\u0131. Vaxt\u0131nda ail\u0259 qurmayan q\u0131zlar ya fizioloji c\u0259h\u0259td\u0259n m\u00fcxt\u0259lif x\u0259st\u0259likl\u0259r\u0259 d\u00fc\u00e7ar olur, ya da \u0259xlaq poz\u011funlu\u011funa yuvarlan\u0131rd\u0131lar.<\/p>\n
\u018flb\u0259tt\u0259, burada yetkinlik ya\u015f\u0131ndan \u0259vv\u0259l ba\u011flanan nikahlar\u0131 t\u0259bli\u011f etm\u0259k fikrind\u0259 deyilik.<\/p>\n
\u018fvv\u0259la, \u00f6lk\u0259mizin iqlim \u015f\u0259raitin\u0259 uy\u011fun olaraq q\u0131zlar onsuz da isti \u015e\u0259rq \u00f6lk\u0259l\u0259rind\u0259ki q\u0131zlara nisb\u0259t\u0259n xeyli gec yetkinl\u0259\u015firl\u0259r.<\/p>\n
Ikincisi, biz d\u00fcny\u0259vi d\u00f6vl\u0259td\u0259 ya\u015fay\u0131r\u0131q v\u0259 ona g\u00f6r\u0259 \u00f6lk\u0259mizin qanunlar\u0131na, o c\u00fcml\u0259d\u0259n, Ail\u0259 M\u0259c\u0259ll\u0259sind\u0259ki ya\u015f h\u0259ddin\u0259 riay\u0259t etm\u0259y\u0259 borcluyuq.<\/p>\n
\u00dc\u00e7\u00fcnc\u00fcs\u00fc, onsuz da m\u00fcasir sosial \u015f\u0259rait bu m\u0259s\u0259l\u0259y\u0259 bax\u0131\u015f buca\u011f\u0131n\u0131 d\u0259yi\u015fdirib. Q\u0131zlar ke\u00e7mi\u015f zamanlara nisb\u0259t\u0259n daha \u00e7ox t\u0259hsil\u0259, i\u015fl\u0259m\u0259y\u0259, sosial status qazanma\u011fa, c\u0259miyy\u0259td\u0259 \u00f6z yerini tapma\u011fa, karyera qurma\u011fa meyllidirl\u0259r. \u018fg\u0259r t\u0259qrib\u0259n 100 il bundan \u0259vv\u0259l Az\u0259rbaycanda \u0259r\u0259 ged\u0259n q\u0131zlar\u0131n orta ya\u015f h\u0259ddi \u00fc\u00e7\u00fcn 13-14 ya\u015f normal say\u0131l\u0131rd\u0131sa, bu g\u00fcn q\u0131zlar\u0131n n\u0259 fizioloji, n\u0259 psixoloji, n\u0259 sosial g\u00f6st\u0259ricil\u0259ri, n\u0259 d\u0259 ya\u015fad\u0131qlar\u0131 ail\u0259nin iqtisadi s\u0259viyy\u0259si buna imkan vermir.<\/p>\n
\u00dc\u00e7\u00fcnc\u00fc \u015f\u0259rt<\/b><\/p>\n
Q\u0131z atas\u0131 \u00f6z q\u0131z\u0131 \u00fcz\u0259rind\u0259ki haqq\u0131n\u0131 anlamal\u0131 v\u0259 \u00f6z m\u0259suliyy\u0259tini layiqinc\u0259 d\u0259rk etm\u0259lidir. Q\u0131z\u0131n izdivac\u0131na atan\u0131n raz\u0131l\u0131q verm\u0259 \u015f\u0259rti atan\u0131n despotlu\u011funa xidm\u0259t etmir, atan\u0131n cavabdehliyini art\u0131r\u0131r. Biz c\u0259miyy\u0259td\u0259 d\u0259 ya\u015f\u0131n\u0131n v\u0259 t\u0259cr\u00fcb\u0259sinin azl\u0131\u011f\u0131 \u00fcz\u00fcnd\u0259n aldanm\u0131\u015f q\u0131zlara rast g\u0259lirik. Bunun qar\u015f\u0131s\u0131n\u0131 almaq \u00fc\u00e7\u00fcn valideynin icaz\u0259si m\u00fcsb\u0259t rol oynaya bil\u0259r.<\/p>\n
Amma q\u0131z atas\u0131 \u00f6z s\u0259lahiyy\u0259tind\u0259n sui-istifad\u0259 ed\u0259 bilm\u0259z. Q\u0131z atas\u0131 \u00f6z\u00fcn\u0259 k\u00fcr\u0259k\u0259n se\u00e7\u0259rk\u0259n onun dindarl\u0131\u011f\u0131 il\u0259 yana\u015f\u0131, \u0259xlaq\u0131na v\u0259 xasiyy\u0259tin\u0259 d\u0259 diqq\u0259t yetirm\u0259lidir. H\u0259zr\u0259t M\u00fch\u0259mm\u0259d Pey\u011f\u0259mb\u0259r (s) buyurub: \u201cH\u0259r kim \u00f6z q\u0131z\u0131n\u0131 fasiq\u0259 \u0259r\u0259 vers\u0259, yax\u0131n qohumu (y\u0259ni q\u0131z\u0131) il\u0259 rabit\u0259ni bird\u0259f\u0259lik q\u0131rm\u0131\u015f kimidir\u201d. Burada fasiq \u2013 ard\u0131c\u0131l g\u00fcnah ed\u0259n, m\u0259n\u0259viyyatdan uzaq bir h\u0259yat t\u0259rzi ya\u015fayan, t\u00f6vb\u0259 haqq\u0131nda he\u00e7 d\u00fc\u015f\u00fcnm\u0259y\u0259n \u015f\u0259xs dem\u0259kdir.<\/p>\n
\u0130mam H\u0259s\u0259nin (\u0259) t\u0259r\u0259fdarlar\u0131ndan birinin evin\u0259 el\u00e7i g\u0259lir v\u0259 h\u0259min adam q\u0131z\u0131n\u0131 \u0259r\u0259 verib-verm\u0259m\u0259k bar\u0259d\u0259 Imamla m\u0259sl\u0259h\u0259tl\u0259\u015fir. H\u0259zr\u0259t \u0130mam (\u0259) ona m\u0259sl\u0259h\u0259t verir: \u201cQ\u0131z\u0131n\u0131 t\u0259qval\u0131 (Allah\u0131n halal-haram\u0131n\u0131 bil\u0259n, Allahdan qorxan) adama \u0259r\u0259 ver. \u018fg\u0259r o adam s\u0259nin q\u0131z\u0131n\u0131 sevs\u0259, ona h\u00f6rm\u0259t ed\u0259r v\u0259 onu \u0259ziz tutar. \u018fg\u0259r q\u0131z\u0131na q\u0259z\u0259bl\u0259ns\u0259, ona z\u00fclm etm\u0259z\u201d (M\u0259karim\u00fcl-\u0259xlaq, 1-ci cild, s\u0259h. 379-380).<\/p>\n","protected":false},"excerpt":{"rendered":"
H\u0259zr\u0259t M\u00fch\u0259mm\u0259d Pey\u011f\u0259mb\u0259rin (s) yax\u0131n qohumu v\u0259 B\u0259ni-Ha\u015fim soyunun m\u0259nsubu olan bir ne\u00e7\u0259 qad\u0131n o h\u0259zr\u0259tin xeyir-duas\u0131 il\u0259 sosial status bax\u0131m\u0131ndan \u00f6zl\u0259rind\u0259n qat-qat a\u015fa\u011f\u0131da duran ki\u015fil\u0259rl\u0259 ail\u0259 qurmu\u015fdu. M\u0259s\u0259l\u0259n, Pey\u011f\u0259mb\u0259r (s) \u00f6z \u0259misi Z\u00fcbeyr ibn \u018fbd\u00fclm\u00fctt\u0259libin q\u0131z\u0131 Z\u00fcba\u0259ni \u00f6z s\u0259hab\u0259si Miqdad bin \u018fsv\u0259d Kindiy\u0259 \u0259r\u0259 vermi\u015fdi. Miqdad \u018fr\u0259bistan\u0131n c\u0259nubundak\u0131 H\u0259zr\u0259movt m\u0259nt\u0259q\u0259sind\u0259 do\u011fulmu\u015fdu, atas\u0131n\u0131n ad\u0131 \u018fmr…<\/p>\n","protected":false},"author":2,"featured_media":61006,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-61005","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cmiyyt"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t