{"id":668300,"date":"2023-12-13T15:18:22","date_gmt":"2023-12-13T11:18:22","guid":{"rendered":"https:\/\/arantv.az\/?p=668300"},"modified":"2023-12-13T15:18:22","modified_gmt":"2023-12-13T11:18:22","slug":"kirli-siyasi-texnologiyalarin-ifsasinin-zamanidir-t%c9%99hlil","status":"publish","type":"post","link":"https:\/\/arantv.az\/?p=668300","title":{"rendered":"\u201cKirli\u201d siyasi texnologiyalar\u0131n if\u015fas\u0131n\u0131n zaman\u0131d\u0131r – T\u018fHL\u0130L"},"content":{"rendered":"

\u0130lk n\u00f6vb\u0259d\u0259, onu qeyd ed\u0259k ki, he\u00e7 bir \u015f\u0259xsi m\u0259suliyy\u0259t v\u0259 \u00f6hd\u0259lik da\u015f\u0131madan t\u0259nqid etm\u0259k h\u0259r zaman daha asan v\u0259 \u201c\u0259yl\u0259nc\u0259li\u201d i\u015f olub. B\u0259zi f\u0259rziyy\u0259l\u0259r\u0259 g\u00f6r\u0259 siyas\u0259t\u0259 bu f\u0259aliyy\u0259t n\u00f6v\u00fc (t\u0259rzi) t\u0259lx\u0259klikd\u0259n g\u0259lib. Yada salaq ki, \u0259ks\u0259r hallarda t\u0259lx\u0259kl\u0259r etdikl\u0259ri zarafatlara g\u00f6r\u0259 ba\u011f\u0131\u015flanard\u0131lar. Ortal\u0131\u011fa \u015f\u0259xsi maraqlar, intriqa v\u0259 \u201coyunbazl\u0131q\u201d d\u00fc\u015f\u0259n kimi onlar\u0131n zarafatlar\u0131 art\u0131q real t\u0259hl\u00fck\u0259y\u0259 \u00e7evrilm\u0259y\u0259 ba\u015flay\u0131rd\u0131. \u00c7\u00fcnki bu halda onlar\u0131n t\u0259nqidi f\u0259aliyy\u0259ti q\u0259r\u0259z v\u0259 sifari\u015f m\u00fcst\u0259visin\u0259 ke\u00e7irdi. Onu da xat\u0131rlayaq ki, \u201ct\u0259lx\u0259kl\u0259rin\u201d \u0259sas silahlar\u0131 emosiya, \u015foumenl\u0259rin nitqin\u0259 b\u0259nz\u0259r ritorika, \u0259l\u00e7atan populizm v\u0259 \u0259lb\u0259tt\u0259 ki, \u201c\u0259lah\u0259zr\u0259t\u201d qeyb\u0259t olub. \u201cT\u0259lx\u0259k\u201d m\u00fcst\u0259qil fikirli m\u0259xluq deyil, onun f\u0259aliyy\u0259ti sifari\u015flidir.<\/strong><\/em><\/p>\n

M\u0259hz el\u0259 bu m\u0259qamda, y\u0259ni, \u201cqeyb\u0259t\u201d amili yada d\u00fc\u015f\u0259nd\u0259 siyas\u0259t m\u00fcst\u0259visind\u0259 b\u0259zi m\u0259s\u0259l\u0259l\u0259r\u0259 toxunmaq z\u0259rur\u0259ti yaran\u0131r.<\/p>\n

Bu fikirl\u0259r politoloq A.Adilin \u201cKirli\u201d siyasi texnologiyalar\u0131n if\u015fas\u0131n\u0131n zaman\u0131d\u0131r” s\u0259rl\u00f6vh\u0259li m\u0259qal\u0259sind\u0259 yer al\u0131b.<\/p>\n

ARANTV.AZ\u00a0 <\/strong>m\u0259qal\u0259ni t\u0259qdim edir:<\/p>\n

\u201cM\u00fc\u0259yy\u0259n sosial-psixoloji n\u0259z\u0259riyy\u0259l\u0259r\u0259 g\u00f6r\u0259, m\u0259suliyy\u0259t da\u015f\u0131madan t\u0259nqid etm\u0259k h\u0259v\u0259si konkret c\u0259miyy\u0259tl\u0259rd\u0259 qeyb\u0259t as\u0131l\u0131l\u0131\u011f\u0131 v\u0259 c\u0259zas\u0131zl\u0131q sindromu kimi t\u0259zah\u00fcrl\u0259rin yay\u0131lmas\u0131na s\u0259b\u0259b olur. Uzun ill\u0259r \u0259rzind\u0259 \u015f\u0259xsi, ictimai v\u0259 siyasi f\u0259aliyy\u0259tl\u0259rini yaln\u0131z dig\u0259rl\u0259rinin \u201ct\u0259nqidin\u0259\u201d h\u0259sr etmi\u015f m\u00fcxalif\u0259t indi n\u0259inki sad\u0259c\u0259 m\u0259suliyy\u0259tsiz davran\u0131r, o art\u0131q reall\u0131q hissini d\u0259 itirib. Faci\u0259 ondan ibar\u0259tdir ki, onlar t\u0259kc\u0259 \u00f6z talel\u0259rin\u0259 qar\u015f\u0131 m\u0259suliyy\u0259tsiz davranm\u0131rlar, bu h\u0259r\u0259k\u0259tl\u0259ri il\u0259, eyni zamanda, c\u0259miyy\u0259t\u0259, \u0259ld\u0259 olunan nailiyy\u0259tl\u0259r\u0259, tarix\u0259 v\u0259 b\u00fct\u00f6vl\u00fckd\u0259 \u00f6lk\u0259mizin g\u0259l\u0259c\u0259yin\u0259 qar\u015f\u0131 da m\u0259suliyy\u0259tsiz davranm\u0131\u015f olurlar.<\/p>\n

T\u0259bii olaraq sual yarana bil\u0259r: \u201cNec\u0259 olur ki, elmd\u0259n, m\u0259n\u0259viyyatdan v\u0259 \u0259dal\u0259td\u0259n uzaq olan siyasi oyunbazlar \u00f6zl\u0259rin\u0259 bu q\u0259d\u0259r b\u00f6y\u00fck diqq\u0259t c\u0259lb etm\u0259yi bacar\u0131rlar?\u201d Bu maraql\u0131 g\u00f6r\u00fcn\u0259n suala cavab axtarark\u0259n biz yen\u0259 d\u0259 \u201cqeyb\u0259t\u201d amilinin \u00fcz\u0259rind\u0259 dayanmal\u0131 oluruq. Sosial-psixoloji m\u0259fhum olaraq \u201cqeyb\u0259tin\u201d \u0259traf\u0131nda h\u0259r zaman intriqa, qalmaqal, ictimai maraq, hiyl\u0259 v\u0259 \u201c\u0259lvan\u201d emosiyalar kimi t\u0259zah\u00fcrl\u0259r dola\u015f\u0131r. B\u00fct\u00fcn bu sadalanm\u0131\u015f amill\u0259r is\u0259 manipulyasiya mexanizminin t\u0259rkib al\u0259tl\u0259ridir.<\/p>\n

T\u0259sad\u00fcfi deyil ki, Q\u0259rbin m\u00fcr\u0259kk\u0259b siyasi texnologiyalar\u0131n\u0131n metodoloji b\u00fcn\u00f6vr\u0259sind\u0259 m\u0259hz emosional manipulyasiyalar dayan\u0131r. Emosional sabitlik v\u0259 ya emosional durum pozulan zaman f\u0259rd v\u0259 c\u0259miyy\u0259t manipulyasiya \u00fc\u00e7\u00fcn tam a\u00e7\u0131q v\u0259 m\u00fcdafi\u0259siz olur. Qeyd olunan sosial-psixoloji qanunauy\u011funlu\u011fun t\u0259zah\u00fcr\u00fcn\u00fc biz zaman-zaman f\u0259rdi m\u00fcnasib\u0259tl\u0259rd\u0259 d\u0259 m\u00fc\u015fahid\u0259 ed\u0259 bilirik. Emosional durum pozulanda adekvatl\u0131q itir. S\u00f6z\u00fcged\u0259n hal b\u00fct\u00f6v c\u0259miyy\u0259t m\u00fcst\u0259visind\u0259 ya\u015fananda is\u0259 daha b\u00f6y\u00fck faci\u0259l\u0259r ya\u015fana bil\u0259r.<\/p>\n

Bilavasit\u0259 siyasi texnologiyalar\u0131n t\u0259bi\u0259ti il\u0259 ba\u011fl\u0131 olan b\u00fct\u00fcn bu m\u00fclahiz\u0259l\u0259r se\u00e7kil\u0259r zaman\u0131 x\u00fcsusil\u0259 aktualla\u015f\u0131r. M\u0259hz el\u0259 bu s\u0259b\u0259bd\u0259n d\u0259 Q\u0259rbin siyasi texnoloqlar\u0131 c\u0259miyy\u0259tin saf v\u0259 b\u0259z\u0259n d\u0259 h\u0259tta sad\u0259l\u00f6vh emosiyalar\u0131ndan m\u0259har\u0259tl\u0259 istifad\u0259 ed\u0259r\u0259k \u00f6z kirli manipulyasiyalar\u0131n\u0131 h\u0259yata ke\u00e7irirl\u0259r. El\u0259 buna g\u00f6r\u0259 d\u0259 radikallar\u0131n \u201ckirli\u201d siyasi texnologiyalar\u0131n\u0131n a\u00e7\u0131q \u015f\u0259kild\u0259 if\u015fa olunmas\u0131n\u0131n art\u0131q zaman\u0131d\u0131r.<\/p>\n

Se\u00e7kiqaba\u011f\u0131 kampaniyalar kiml\u0259rins\u0259 sifari\u015fi il\u0259 m\u0259krli tama\u015falar\u0131n n\u00fcmayi\u015fi meydan\u0131na \u00e7evrilm\u0259m\u0259lidir. \u0130nsanlar\u0131n duy\u011fular\u0131 hans\u0131sa yad q\u00fcvv\u0259l\u0259rin \u015f\u0259xsi ambisiyalar\u0131n\u0131 t\u0259min etm\u0259k al\u0259tin\u0259 \u00e7evrilm\u0259m\u0259lidir. Odur ki, xalq\u0131n siyasi irad\u0259sin\u0259 t\u0259sir ed\u0259 bil\u0259c\u0259k b\u00fct\u00fcn manipulyasiya al\u0259tl\u0259ri zaman\u0131nda if\u015fa olunmal\u0131d\u0131r.<\/p>\n

\u201cKirli\u201d siyasi texnologiyalar\u0131n i\u015f\u0259 d\u00fc\u015fm\u0259sinin \u0259n b\u0259sit indikatoru emosional g\u0259rginliyinin s\u00fcni v\u0259 q\u0259fil \u015f\u0259kild\u0259 artmas\u0131d\u0131r. Bu m\u0259nada sosial \u015f\u0259b\u0259k\u0259l\u0259r s\u00fcni g\u0259rginliyin artmas\u0131 \u00fc\u00e7\u00fcn \u0259n ideal v\u0259 i\u015fl\u0259k platformad\u0131r. Onu da qeyd ed\u0259k ki, siyasi texnologiyalar m\u00fcst\u0259visind\u0259 real v\u0259 virtual h\u0259yat aras\u0131nda s\u0259rh\u0259di aradan qald\u0131ran sosial \u015f\u0259b\u0259k\u0259l\u0259r art\u0131q rahatl\u0131qla k\u00fctl\u0259vi q\u0131r\u011f\u0131n silah n\u00f6vl\u0259ri il\u0259 m\u00fcqayis\u0259 oluna bil\u0259r.<\/p>\n

M\u00fczakir\u0259 etdiyimiz m\u00f6vzunu inki\u015faf etdir\u0259r\u0259k bir h\u0259qiq\u0259ti etiraf etm\u0259liyik ki, qalmaqall\u0131 situasiyalarda, \u015f\u0259rti olsa da, radikal m\u00fcxalif\u0259tin iqtidarla m\u00fcqayis\u0259d\u0259 m\u00fc\u0259yy\u0259n bir \u00fcst\u00fcnl\u00fcy\u00fc m\u00f6vcuddur. H\u0259r bir qalmaqal m\u00fctl\u0259q olaraq \u015f\u00fcv\u0259n, qeyb\u0259t, t\u0259hqir, b\u00f6htan v\u0259 h\u0259tta normativ leksikonundan uzaq olan ritorika il\u0259 m\u00fc\u015fahid\u0259 olunur. Bu s\u0259b\u0259bd\u0259n d\u0259 m\u0259suliyy\u0259t hissini itirmi\u015f radikallar qalmaqall\u0131 situasiyalarda \u00f6zl\u0259rini daha rahat hiss edirl\u0259r. Emosional siyasi texnologiyalar\u0131n t\u0259sir mexanizmi m\u0259hz qeyd olunan amil\u0259 hesablan\u0131b. \u018flb\u0259tt\u0259 ki, m\u00fcbahis\u0259 v\u0259 ya a\u00e7\u0131q debatlarda b\u0259nz\u0259r emosionall\u0131\u011f\u0131 \u00f6z\u00fcn\u0259 r\u0259va g\u00f6rm\u0259y\u0259n iqtidar n\u00fcmay\u0259nd\u0259si m\u00fc\u0259yy\u0259n \u00e7\u0259tinlik \u00e7\u0259k\u0259c\u0259k. Bilm\u0259liyik ki, Q\u0259rbin siyasi texnoloqlar\u0131 \u00f6z strategiyalar\u0131nda qeyd olunan amili d\u0259 m\u00fctl\u0259q n\u0259z\u0259r\u0259 al\u0131rlar.<\/p>\n

Bel\u0259 ki, insanlar\u0131n qeyb\u0259t\u0259 \u201ct\u0259bii\u201d meyilliyini n\u0259z\u0259r\u0259 alan siyasi texnoloqlar hadis\u0259l\u0259r\u0259 sad\u0259c\u0259 emosiyalar vasit\u0259sil\u0259 r\u0259ng qataraq prosesl\u0259rin gedi\u015fat\u0131n\u0131 onlara s\u0259rf ed\u0259n m\u0259crada inki\u015faf etdir\u0259 bilirl\u0259r. Emosiyalar, eyni zamanda, \u0259halinin ictimai \u015f\u00fcurunda yanl\u0131\u015f sosial stereotipl\u0259rin formala\u015fd\u0131r\u0131lmas\u0131na xidm\u0259t edirl\u0259r. Daha bir \u00f6n\u0259mli x\u00fcsusiyy\u0259t ondan ibar\u0259tdir ki, \u201cemosiya\u201d f\u0259rdi naraz\u0131l\u0131\u011f\u0131 ictimai r\u0259y kimi d\u0259 t\u0259qdim ed\u0259 bilir. Emosiya \u00fcst\u00fcnl\u00fck t\u0259\u015fkil ed\u0259n \u015f\u00fcurda rasional d\u00fc\u015f\u00fcnc\u0259 v\u0259 m\u0259ntiq arxa plana ke\u00e7ir, b\u00fct\u00fcn nailiyy\u0259tl\u0259r unudulur, siyasi davran\u0131\u015f is\u0259 hirs, ac\u0131q v\u0259 q\u0259r\u0259z\u0259 tabe olur.<\/p>\n

Radikallar\u0131n \u201cbayraqtutan\u201d hesab olunanlar\u0131n\u0131n b\u0259zi davran\u0131\u015flar\u0131n\u0131 bir anl\u0131q yada sal\u0131n. Onlardan hans\u0131sa biri dan\u0131\u015fanda \u0259ks\u0259r hallarda \u201cyar\u0131m\u00e7\u0131q\u201d yumruq tutur, nitql\u0259rinin 80-90 faizi is\u0259 emosionald\u0131r. Nitqin tonall\u0131\u011f\u0131 yaln\u0131z sarkazm v\u0259 eroniya zaman\u0131 a\u015fa\u011f\u0131 d\u00fc\u015f\u00fcr. \u201cB\u0259d\u0259n dili\u201d \u00e7ox ifad\u0259lidir v\u0259 gizl\u0259tm\u0259k ist\u0259dikl\u0259rimizi if\u015fa edir. Siyas\u0259td\u0259 is\u0259 \u201cb\u0259d\u0259n dili\u201d, \u00fcmumiyy\u0259tl\u0259, Morze \u0259lifbas\u0131 kimidir. \u018flb\u0259tt\u0259 ki, b\u00fct\u00fcn h\u0259r\u0259k\u0259tl\u0259rin h\u0259m texnoloji, h\u0259m d\u0259 psixoloji izahlar\u0131 var. T\u0259dric\u0259n bu bar\u0259d\u0259 oxucular\u0131 tan\u0131\u015f ed\u0259c\u0259yik. Sosial \u015f\u0259b\u0259k\u0259l\u0259r vasit\u0259sil\u0259 \u00f6zl\u0259rini m\u0259\u015fhur komiksl\u0259rin q\u0259hr\u0259manlar\u0131 kimi hiss ed\u0259n saxta \u201cRobinqudlar\u201d\u0131n \u0259sl xisl\u0259t v\u0259 niyy\u0259tl\u0259ri m\u00fctl\u0259q if\u015fa olunmal\u0131d\u0131r. Emosiyalara t\u0259slim olmaq olmaz v\u0259 h\u0259r k\u0259s taley\u00fckl\u00fc m\u0259qamlarda yaln\u0131z d\u00f6vl\u0259tin yan\u0131nda durmal\u0131d\u0131r. \u201cKirli\u201d siyasi texnologiyalar\u0131n\u0131n if\u015fas\u0131na davam…<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130lk n\u00f6vb\u0259d\u0259, onu qeyd ed\u0259k ki, he\u00e7 bir \u015f\u0259xsi m\u0259suliyy\u0259t v\u0259 \u00f6hd\u0259lik da\u015f\u0131madan t\u0259nqid etm\u0259k h\u0259r zaman daha asan v\u0259 \u201c\u0259yl\u0259nc\u0259li\u201d i\u015f olub. B\u0259zi f\u0259rziyy\u0259l\u0259r\u0259 g\u00f6r\u0259 siyas\u0259t\u0259 bu f\u0259aliyy\u0259t n\u00f6v\u00fc (t\u0259rzi) t\u0259lx\u0259klikd\u0259n g\u0259lib. Yada salaq ki, \u0259ks\u0259r hallarda t\u0259lx\u0259kl\u0259r etdikl\u0259ri zarafatlara g\u00f6r\u0259 ba\u011f\u0131\u015flanard\u0131lar. Ortal\u0131\u011fa \u015f\u0259xsi maraqlar, intriqa v\u0259 \u201coyunbazl\u0131q\u201d d\u00fc\u015f\u0259n kimi onlar\u0131n zarafatlar\u0131 art\u0131q real t\u0259hl\u00fck\u0259y\u0259 \u00e7evrilm\u0259y\u0259 ba\u015flay\u0131rd\u0131. \u00c7\u00fcnki bu halda onlar\u0131n t\u0259nqidi f\u0259aliyy\u0259ti q\u0259r\u0259z v\u0259 sifari\u015f m\u00fcst\u0259visin\u0259 ke\u00e7irdi. Onu da xat\u0131rlayaq ki, \u201ct\u0259lx\u0259kl\u0259rin\u201d \u0259sas silahlar\u0131 emosiya, \u015foumenl\u0259rin nitqin\u0259 b\u0259nz\u0259r ritorika, \u0259l\u00e7atan populizm v\u0259 \u0259lb\u0259tt\u0259 ki, \u201c\u0259lah\u0259zr\u0259t\u201d qeyb\u0259t olub. \u201cT\u0259lx\u0259k\u201d…<\/p>\n","protected":false},"author":2,"featured_media":668301,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[1],"tags":[],"aioseo_notices":[],"gutentor_comment":0,"rttpg_featured_image_url":{"full":["https:\/\/arantv.az\/wp-content\/uploads\/2023\/12\/cd755a6c170245835160334469811082136.jpg",975,540,false],"landscape":["https:\/\/arantv.az\/wp-content\/uploads\/2023\/12\/cd755a6c170245835160334469811082136.jpg",975,540,false],"portraits":["https:\/\/arantv.az\/wp-content\/uploads\/2023\/12\/cd755a6c170245835160334469811082136.jpg",975,540,false],"thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2023\/12\/cd755a6c170245835160334469811082136-500x280.jpg",500,280,true],"medium":["https:\/\/arantv.az\/wp-content\/uploads\/2023\/12\/cd755a6c170245835160334469811082136-660x365.jpg",660,365,true],"large":["https:\/\/arantv.az\/wp-content\/uploads\/2023\/12\/cd755a6c170245835160334469811082136-840x465.jpg",640,354,true],"1536x1536":["https:\/\/arantv.az\/wp-content\/uploads\/2023\/12\/cd755a6c170245835160334469811082136.jpg",975,540,false],"2048x2048":["https:\/\/arantv.az\/wp-content\/uploads\/2023\/12\/cd755a6c170245835160334469811082136.jpg",975,540,false],"post-thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2023\/12\/cd755a6c170245835160334469811082136-240x172.jpg",240,172,true],"advps-thumb-one":["https:\/\/arantv.az\/wp-content\/uploads\/2023\/12\/cd755a6c170245835160334469811082136.jpg",975,540,false]},"rttpg_author":{"display_name":"V\u00fcsal Rafiqo\u011flu","author_link":"https:\/\/arantv.az\/?author=2"},"rttpg_comment":0,"rttpg_category":"C\u0259miyy\u0259t<\/a>","rttpg_excerpt":"\u0130lk n\u00f6vb\u0259d\u0259, onu qeyd ed\u0259k ki, he\u00e7 bir \u015f\u0259xsi m\u0259suliyy\u0259t v\u0259 \u00f6hd\u0259lik da\u015f\u0131madan t\u0259nqid etm\u0259k h\u0259r zaman daha asan v\u0259 \u201c\u0259yl\u0259nc\u0259li\u201d i\u015f olub. B\u0259zi f\u0259rziyy\u0259l\u0259r\u0259 g\u00f6r\u0259 siyas\u0259t\u0259 bu f\u0259aliyy\u0259t n\u00f6v\u00fc (t\u0259rzi) t\u0259lx\u0259klikd\u0259n g\u0259lib. Yada salaq ki, \u0259ks\u0259r hallarda t\u0259lx\u0259kl\u0259r etdikl\u0259ri zarafatlara g\u00f6r\u0259 ba\u011f\u0131\u015flanard\u0131lar. 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