“M\u0259s\u0259l\u0259nin izah\u0131na g\u00fcn\u00fcm\u00fczd\u0259n bir misalla ba\u015flamaq ist\u0259yir\u0259m. G\u00fcn\u00fc \u2013 g\u00fcnd\u0259n inki\u015faf ed\u0259n d\u00fcnyada dayanmadan yeni pe\u015f\u0259 sah\u0259l\u0259ri v\u0259 onlar\u0131n icra\u00e7\u0131s\u0131 insanlar meydana g\u0259lir. \u0130nki\u015faf ed\u0259n texnalogiya, tibb, \u0130T v\u0259 s. Sah\u0259d\u0259 \u0259vv\u0259ll\u0259r e\u015fitm\u0259diyimiz bir \u00e7ox pe\u015f\u0259 adlar\u0131na rast g\u0259lirik. Dem\u0259li, h\u0259r hans\u0131 bir sah\u0259 yet\u0259rli olmur v\u0259 insanlar\u0131n t\u0259l\u0259batlar\u0131n\u0131 \u00f6d\u0259mir ki, biz ona uy\u011fun yen\u0259 pe\u015f\u0259l\u0259r formala\u015fd\u0131r\u0131r\u0131q. Yeng\u0259 fenomeninin d\u0259 formala\u015fmas\u0131 m\u0259hz bel\u0259 bir etnopsixoloji amili istisna etmir. M\u0259lumdur ki, Az\u0259rbaycan xalq\u0131n\u0131n etnopsixologiyas\u0131nda “namus”, “qeyr\u0259t”, “ail\u0259” d\u0259y\u0259rl\u0259ri olduqca vacib rol oynay\u0131r. Ara\u015fd\u0131rmalar zaman\u0131 ilk “Yeng\u0259” fenomeninin n\u0259 zaman yaranmas\u0131na dair bir n\u00fcmun\u0259 tapmaq \u00e7ox \u00e7\u0259tindir. \u00c7\u00fcnki bu ad h\u0259m\u00e7inin day\u0131 arvad\u0131, \u0259mi arvad\u0131 m\u0259nas\u0131na da g\u0259lir. Amma \u00fcmumi psixologiya n\u00f6qteyi-n\u0259z\u0259rind\u0259n yana\u015fsaq, informativ v\u0259 requlyativ (sosial norma) funksiyan\u0131 da\u015f\u0131y\u0131r. Y\u0259ni \u0259vv\u0259lki d\u00f6vrl\u0259rd\u0259 insanlar\u0131n intim h\u0259yat anlay\u0131\u015f\u0131 haqq\u0131nda informasiya \u0259ld\u0259 ed\u0259 bil\u0259c\u0259kl\u0259ri m\u0259nb\u0259l\u0259ri yox idi. X\u00fcsusil\u0259 d\u0259 qad\u0131nlar\u0131n. El\u0259 bu s\u0259b\u0259bd\u0259n d\u0259 “Yeng\u0259” informasiya verici funksiyan\u0131 da\u015f\u0131y\u0131rd\u0131. Bu sah\u0259d\u0259 bildikl\u0259rini Toy g\u00fcn\u00fcn\u00fcn mahiyy\u0259tini, qad\u0131n\u0131n v\u0259 ki\u015finin funksiyalar\u0131n\u0131 izah etm\u0259kl\u0259 onlar\u0131 m\u0259lumatland\u0131r\u0131rd\u0131. Toy g\u00fcn\u00fc is\u0259 requlyativ funskiyas\u0131n\u0131 da\u015f\u0131y\u0131r sosial normalara uy\u011fun olaraq q\u0131z\u0131 qiym\u0259tl\u0259ndirirdi.<\/p>\n
Amma g\u00fcn\u00fcm\u00fczd\u0259 fikir vers\u0259k, bu atribut art\u0131q toylarda yava\u015f- yava\u015f \u00f6z aktuall\u0131\u011f\u0131n\u0131 itirir. El\u0259 bunun a\u00e7\u0131qlamas\u0131na da g\u00fcn\u00fcm\u00fcz\u0259 yuxar\u0131da qeyd etdiyimiz iki funksiyan\u0131n itm\u0259sidir. \u0130nformativ funksiya-informasiya m\u0259nb\u0259l\u0259rinin \u00e7oxlu\u011fu v\u0259 intim m\u00fcnasib\u0259t haqq\u0131nda evl\u0259n\u0259n c\u00fctl\u00fckl\u0259rin art\u0131q evl\u0259nm\u0259zd\u0259n \u00f6nc\u0259 m\u0259lumatl\u0131 olmas\u0131 bunun ba\u015fl\u0131ca s\u0259b\u0259bl\u0259rind\u0259n biridir. G\u00fcn\u00fcn bir ne\u00e7\u0259 saat\u0131n\u0131 internet\u0259 v\u0259 ya kitablara ay\u0131ran, d\u00fcnyag\u00f6r\u00fc\u015f\u00fc normada olan h\u0259r bir f\u0259rd art\u0131q bu bar\u0259d\u0259 m\u0259lumatl\u0131d\u0131r. H\u0259m\u00e7inin, b\u00fct\u00fcn d\u00fcnyada el\u0259c\u0259 \u00f6lk\u0259mizd\u0259 “seksoloji maarifl\u0259ndirm\u0259” funksiyas\u0131n\u0131 art\u0131q h\u0259kiml\u0259r yerin\u0259 yetir\u0259r\u0259k, bir bax\u0131m des\u0259k, art\u0131q “yeng\u0259lik m\u0259d\u0259niyy\u0259ti”nin s\u00fcqutuna z\u0259min yaratm\u0131\u015fd\u0131r. Y\u0259ni art\u0131q bu funksiya \u00f6z aktuall\u0131\u011f\u0131n\u0131 itirmi\u015fdir.<\/p>\n
Dig\u0259r funksiyas\u0131 requlyativ y\u0259ni sosial normalar sistemi il\u0259 yana\u015f\u0131lmas\u0131 hal-haz\u0131rda b\u0259zi yerl\u0259rd\u0259 qalsa da bir \u00e7ox yerd\u0259 art\u0131q o da \u00f6z aktual\u0131\u011f\u0131n\u0131 itirm\u0259kd\u0259dir. \u00c7\u00fcnki \u0259vv\u0259ll\u0259r partnyorlar\u0131n (g\u0259lin v\u0259 b\u0259yin) bir \u2013 birini tan\u0131mas\u0131 v\u0259 vaxt ke\u00e7irm\u0259si o q\u0259d\u0259r d\u0259 m\u00fcmk\u00fcn olmurdu. G\u00fcn\u00fcm\u00fczd\u0259 is\u0259 bu daha f\u0259rqlidir. \u0130nsanlar \u00f6zl\u0259rini, t\u0259l\u0259batlar\u0131n\u0131 anlay\u0131r, buna uy\u011fun \u015f\u0259kild\u0259 bir \u2013 birini tan\u0131y\u0131r v\u0259 bir \u00e7ox f\u0259rqli m\u00f6vzularda fikir m\u00fcbadil\u0259si edirl\u0259r. M\u0259hz bu s\u0259b\u0259bd\u0259n d\u0259 art\u0131q bu funksiyada aktuall\u0131\u011f\u0131n\u0131 itirir v\u0259 ikili aras\u0131nda m\u00fczakir\u0259 obyekti oldu\u011fu \u00fc\u00e7\u00fcn problem situasiya yaranm\u0131r. Bu insanlar aras\u0131nda \u00fcnsiyy\u0259t vasit\u0259l\u0259rinin artmas\u0131, h\u0259m\u00e7inin \u00fcnsiyy\u0259tin xarakterinin d\u0259 ke\u00e7mi\u015fl\u0259 m\u00fcqayis\u0259d\u0259 d\u0259yi\u015fm\u0259sind\u0259n as\u0131l\u0131 olan bir amildir.”<\/p>\n
![\"Toylarda](\"https:\/\/sonxeber.az\/uploads\/tuu.jpeg\")
Psixoloq haz\u0131rda bu funksiyan\u0131 icra edilm\u0259sinin aktuall\u0131qdan d\u00fc\u015fd\u00fcy\u00fcn\u00fc vur\u011fulay\u0131b:<\/p>\n
“G\u00fcn\u00fcm\u00fczd\u0259 daha \u00e7ox bu valideynl\u0259rin t\u0259l\u0259bi il\u0259 formala\u015fd\u0131r\u0131lsa da, art\u0131q ail\u0259l\u0259rin qurulmas\u0131nda valideynl\u0259r\u0259 daha sonrak\u0131 m\u0259qamda m\u00fcraci\u0259t olunmas\u0131 toyda apar\u0131c\u0131 rolu b\u0259y v\u0259 g\u0259linin oynamas\u0131 (\u0259vv\u0259ll\u0259r yeng\u0259l\u0259r rol oynay\u0131rd\u0131) “yeng\u0259” atributunu yava\u015f-yava\u015f s\u0131radan \u00e7\u0131xar\u0131lmas\u0131na s\u0259b\u0259b olur. Son n\u0259tic\u0259d\u0259 is\u0259 yuxar\u0131dak\u0131lar\u0131n q\u0131sa x\u00fclas\u0259si olaraq, Yeng\u0259 g\u00fcv\u0259n v\u0259 ya g\u00fcv\u0259nsizliyi \u00f6l\u00e7m\u0259k funksiyas\u0131n\u0131n da\u015f\u0131y\u0131c\u0131s\u0131 kimi qiym\u0259tl\u0259ndirm\u0259k yox, sosial normalar\u0131n v\u0259 informativ funksiyan\u0131n yerin\u0259 yetirilm\u0259si t\u0259l\u0259bat\u0131ndan yaranm\u0131\u015fd\u0131r. G\u00fcn\u00fcm\u00fczd\u0259 is\u0259, ist\u0259r valideyinl\u0259r, ist\u0259rs\u0259 d\u0259 partnyorlar aras\u0131nda \u00fcnsiyy\u0259tin xarakterinin d\u0259yi\u015fm\u0259si n\u0259tic\u0259sind\u0259 aktuall\u0131\u011f\u0131n\u0131 itir\u0259n bir fenomen hal\u0131na g\u0259lmi\u015fdir.”<\/p>\n","protected":false},"excerpt":{"rendered":"
Uzun ill\u0259r \u0259rzind\u0259 ” Yeng\u0259” Az\u0259rbaycan xalq\u0131n\u0131n toy m\u0259d\u0259niyy\u0259tinin ayr\u0131lmaz atributlar\u0131ndan biri olub. Onlar\u0131n kimliyi v\u0259 v\u0259zif\u0259si bar\u0259d\u0259 olduqca \u00e7ox m\u0259nb\u0259d\u0259n v\u0259 \u015f\u0259xsi m\u00fc\u015fahid\u0259l\u0259rind\u0259n ham\u0131n\u0131n az- \u00e7ox m\u0259lumat\u0131 var. B\u0259s, bu fenomenin yaranma s\u0259b\u0259bl\u0259rini hans\u0131 amill\u0259r v\u0259 ya hans\u0131 tarixi- sosial m\u00fchit \u015f\u0259rtl\u0259ndirib? “Yeng\u0259”nin icra etdiyi funksiyaya haz\u0131rda ehtiyac varm\u0131? Sonxeber.az\u00a0m\u0259s\u0259l\u0259yl\u0259 ba\u011fl\u0131 psixoloq, m\u00fct\u0259x\u0259ssis Ofelia…<\/p>\n","protected":false},"author":2,"featured_media":72103,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-72102","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cmiyyt"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t