{"id":755328,"date":"2024-09-23T11:30:36","date_gmt":"2024-09-23T07:30:36","guid":{"rendered":"https:\/\/arantv.az\/?p=755328"},"modified":"2024-09-23T11:30:36","modified_gmt":"2024-09-23T07:30:36","slug":"ideoloji-vurgular","status":"publish","type":"post","link":"https:\/\/arantv.az\/?p=755328","title":{"rendered":"\u0130deoloji vur\u011fular"},"content":{"rendered":"

M\u00fcxt\u0259lif m\u00fcnaqi\u015f\u0259 v\u0259 transformasiya prosesl\u0259ri il\u0259 s\u0259ciyy\u0259l\u0259ndiril\u0259n m\u00fcasir d\u00f6vrd\u0259 ideologiya amilinin m\u00fcst\u0259sna \u0259h\u0259miyy\u0259tinin inkar edilm\u0259si olduqca a\u011f\u0131r f\u0259sadlara g\u0259tirib \u00e7\u0131xara bil\u0259r. Bizim \u00fc\u00e7\u00fcn he\u00e7 d\u0259 uzaq olmayan tarix\u0259 m\u00fcraci\u0259t ets\u0259k g\u00f6r\u0259 bil\u0259rik ki, qloballa\u015fma prosesl\u0259rinin s\u00fcr\u0259tli inki\u015faf m\u0259rh\u0259l\u0259si m\u0259hz g\u0259nc v\u0259 m\u00fcst\u0259qil \u00f6lk\u0259l\u0259rd\u0259 h\u0259yata ke\u00e7iril\u0259n d\u00f6vl\u0259t idar\u0259\u00e7ilik siyas\u0259tind\u0259 ideoloji amilin pay\u0131n\u0131n azalmas\u0131 il\u0259 ba\u015flanm\u0131\u015fd\u0131r. Qeyd olunan t\u0259sbit obyektiv h\u0259qiq\u0259tdir v\u0259 he\u00e7 d\u0259 antiqlobalistl\u0259rin m\u00f6vqeyinin d\u0259st\u0259kl\u0259nm\u0259sinin t\u0259zah\u00fcr\u00fc deyil.<\/strong><\/p>\n

AZ\u018fRTAC<\/a>\u00a0x\u0259b\u0259r verir ki, bu fikirl\u0259r politoloq Asif Adilin \u201c\u0130deoloji vur\u011fular\u201d s\u0259rl\u00f6vh\u0259li m\u0259qal\u0259sind\u0259 yer al\u0131b.<\/p>\n

M\u00fc\u0259llifin fikrinc\u0259, m\u00fc\u015fahid\u0259 olunan prosesl\u0259r, habel\u0259 ciddi analitikl\u0259rin ara\u015fd\u0131rmalar\u0131 dem\u0259y\u0259 \u0259sas verir ki, d\u00f6vl\u0259tin v\u0259 mill\u0259tin ideoloji s\u00fctunlar\u0131n\u0131n \u201csilinm\u0259si\u201d v\u0259 ya \u0259n az\u0131ndan onlar\u0131n z\u0259d\u0259l\u0259nm\u0259si idar\u0259olunan qloballa\u015fma prosesl\u0259rinin \u0259sas strateji m\u0259qs\u0259dl\u0259rind\u0259ndir. Qloballa\u015fma prosesinin h\u0259tta \u201csuper g\u00fcc\u201d \u00f6lk\u0259l\u0259rinin geosiyasi strategiyas\u0131 oldu\u011funu isbat ed\u0259n alim v\u0259 siyas\u0259t\u00e7il\u0259r d\u0259 var. T\u0259sad\u00fcfi deyil ki, uzun ill\u0259r \u0259rzind\u0259 qlobal mediada apar\u0131lan informasiya manipulyasiyalar\u0131 vasit\u0259sil\u0259 \u201cmilli\u201d v\u0259 \u201cmilliyy\u0259t\u00e7ilik\u201d m\u0259fhumlar\u0131 aras\u0131ndak\u0131 \u201cs\u0259rh\u0259dl\u0259r\u201d m\u0259qs\u0259dy\u00f6nl\u00fc \u015f\u0259kild\u0259 silinir v\u0259 m\u00f6vzu il\u0259 ba\u011fl\u0131 beyn\u0259lxalq ictimaiyy\u0259tin siyasi \u015f\u00fcurunda neqativ stereotipl\u0259r formala\u015fd\u0131r\u0131l\u0131r. M\u0259hz bu c\u00fcr manipulyasiyalar\u0131n n\u0259tic\u0259sidir ki, \u201cmill\u0259t\u00e7ilik\u201d m\u0259fhumu m\u00fcasir c\u0259miyy\u0259tl\u0259rin siyasi \u015f\u00fcurunda \u201cradikal siyasi c\u0259r\u0259yan\u201d v\u0259 ya \u201cterror\u201d kimi meyillilikl\u0259rl\u0259 assosiasiya olunur.<\/p>\n

Beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r sistemind\u0259 m\u00fcxt\u0259lif fobiyalar\u0131n yaranmas\u0131 m\u0259hz qeyd olunan qlobal t\u0259bli\u011fat\u0131n arzuolunmaz f\u0259sadlar\u0131ndan biridir. He\u00e7 \u015f\u00fcbh\u0259siz ki, bu c\u00fcr prosesl\u0259r t\u0259sad\u00fcfi deyil v\u0259 art\u0131q onlar\u0131n m\u0259rk\u0259zl\u0259\u015fdirilmi\u015f \u015f\u0259kild\u0259 idar\u0259 olunmas\u0131na dair hans\u0131sa t\u0259r\u0259dd\u00fcd hissi ke\u00e7irm\u0259y\u0259 he\u00e7 bir s\u0259b\u0259b qalmay\u0131b. \u018fg\u0259r ke\u00e7mi\u015fd\u0259 b\u0259zi \u00f6lk\u0259l\u0259r qlobal m\u00f6vqey\u0259 \u00f6z iddialar\u0131n\u0131 kamuflyaj etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rd\u0131larsa, indi is\u0259 art\u0131q \u201cpsevdodemokratiya\u201d \u015f\u00fcarlar\u0131 alt\u0131nda \u201cekspansiyalar\u0131n\u0131\u201d aqressiv \u015f\u0259kild\u0259 apar\u0131rlar.<\/p>\n

\u201cM\u0259hz yuxar\u0131da qeyd olunanlar m\u00fcst\u0259visind\u0259 x\u00fcsusi olaraq onu xat\u0131rlatmaq ist\u0259rdik ki, Prezident \u0130lham \u018fliyev \u00f6z m\u00fcsahib\u0259 v\u0259 \u00e7\u0131x\u0131\u015flar\u0131nda yeni d\u00f6vrd\u0259 ideoloji amilin m\u00fcst\u0259sna \u0259h\u0259miyy\u0259tini d\u0259f\u0259l\u0259rl\u0259 vur\u011fulam\u0131\u015fd\u0131r. D\u00f6vl\u0259timizin ba\u015f\u00e7\u0131s\u0131 \u00f6z m\u00fcsahib\u0259l\u0259rinin birind\u0259 m\u00fcasir d\u00f6vr\u00fcn ideologiyas\u0131 il\u0259 ba\u011fl\u0131 t\u0259klifl\u0259rin ona t\u0259qdim olunmas\u0131na dair h\u0259tta c\u0259miyy\u0259t\u0259 a\u00e7\u0131q \u015f\u0259kild\u0259 m\u00fcraci\u0259t d\u0259 etmi\u015fdir.<\/p>\n

Prezidentin bu c\u00fcr m\u00fcraci\u0259ti yeni inki\u015faf d\u00f6vr\u00fcn\u00fcn ideologiyas\u0131n\u0131n haz\u0131rlanmas\u0131na dair d\u00f6vl\u0259t sifari\u015fi kimi d\u0259 q\u0259bul oluna bil\u0259r. Ancaq dey\u0259s\u0259n bu c\u00fcr m\u00fcraci\u0259tl\u0259r h\u0259l\u0259 d\u0259 cavabs\u0131z qal\u0131b, \u0259n az\u0131ndan hans\u0131sa i\u015fl\u0259m\u0259l\u0259r c\u0259miyy\u0259t\u0259 t\u0259qdim olunmay\u0131b v\u0259 a\u00e7\u0131q m\u00fczakir\u0259l\u0259r d\u0259 apar\u0131lmay\u0131b. Halbuki u\u011fur qazanm\u0131\u015f v\u0259 inki\u015faf etmi\u015f \u00f6lk\u0259l\u0259rin tarixi is\u0259 bizl\u0259r\u0259 a\u00e7\u0131q \u015f\u0259kild\u0259 g\u00f6st\u0259rir ki, yeni ideologiyan\u0131n meydana g\u0259lm\u0259si \u00fc\u00e7\u00fcn Q\u0259l\u0259b\u0259 universal amildir. Odur ki, bu m\u0259nada tarixi Q\u0259l\u0259b\u0259mizd\u0259n faydalanmama\u011f\u0131m\u0131z q\u0259bah\u0259tdir.<\/p>\n

M\u00f6vcud kontekstd\u0259 Prezident \u0130lham \u018fliyevin sentyabr\u0131n 20-d\u0259 Xank\u0259ndi \u015f\u0259h\u0259rind\u0259 Qaraba\u011f Universitetinin t\u0259l\u0259b\u0259l\u0259ri il\u0259 g\u00f6r\u00fc\u015f\u00fc zaman\u0131 s\u0259sl\u0259ndirdiyi fikirl\u0259r, s\u00f6z\u00fcn h\u0259rfi v\u0259 \u0259sl m\u0259nas\u0131nda, yeni ideologiyan\u0131n m\u00fc\u0259yy\u0259n olunmas\u0131 prosesinin \u015f\u0259rti \u201cyol x\u0259rit\u0259sidir\u201d. M\u00fclahiz\u0259l\u0259rimizi t\u0259sdiq etm\u0259k \u00fc\u00e7\u00fcn bilavasit\u0259 Prezident \u0130lham \u018fliyevin yuxar\u0131da qeyd olunan \u00e7\u0131x\u0131\u015f\u0131nda \u00f6z \u0259ksini tapm\u0131\u015f c\u0259mi bir ne\u00e7\u0259 fikr\u0259 m\u00fcraci\u0259t ed\u0259k. \u201cAmma bilirdim ki, bu \u0259dal\u0259t\u0259 \u00e7atmaq \u00fc\u00e7\u00fcn s\u0259n g\u0259r\u0259k onu \u0259ld\u0259 ed\u0259s\u0259n, o, g\u00f6yd\u0259n d\u00fc\u015fm\u0259z. S\u0259n haql\u0131san, b\u00fct\u00fcn d\u00fcnya da s\u0259nin haql\u0131 oldu\u011funu etiraf edir, bilir, ancaq n\u0259tic\u0259 yoxdur. Ona g\u00f6r\u0259 g\u0259l\u0259c\u0259k f\u0259aliyy\u0259timiz \u00fc\u00e7\u00fcn d\u0259 bu, \u0259sas olmal\u0131d\u0131r\u201d \u2013 yeni ideologiya kontekstind\u0259 d\u00f6vl\u0259timizin ba\u015f\u00e7\u0131s\u0131n\u0131n qeyd olunan s\u00f6zl\u0259ri d\u00f6vl\u0259t\u00e7ilik siyas\u0259tinin n\u00f6vb\u0259ti ideoloji d\u0259y\u0259rl\u0259rini m\u00fc\u0259yy\u0259n edir: \u201chaqq\u201d, \u201cs\u0259bir\u201d v\u0259 \u201cg\u00fcc\u201d. Prezident bu fikirl\u0259ri il\u0259 bizl\u0259r\u0259 bildirir ki, d\u00f6vl\u0259t v\u0259 mill\u0259t olaraq h\u0259d\u0259fimiz\u0259 nail olmaq \u00fc\u00e7\u00fcn m\u00fctl\u0259q olaraq haql\u0131, s\u0259birli v\u0259 g\u00fccl\u00fc olmal\u0131y\u0131q\u201d, – dey\u0259 politoloq bildirib.<\/p>\n

O qeyd edib ki, \u0259slind\u0259, Prezident \u0130lham \u018fliyevin n\u00f6vb\u0259ti fikri qeyd etdiyimiz bu m\u00fclahiz\u0259nin do\u011frulu\u011funu dolay\u0131sil\u0259 t\u0259sdiql\u0259yir: \u201cAmma bizim xalq\u0131m\u0131z \u00fc\u00e7\u00fcn g\u0259l\u0259c\u0259kd\u0259 \u00f6z g\u00fcc\u00fcn\u0259 g\u00fcv\u0259nm\u0259k, g\u00fccl\u00fc olmaq, g\u00fccl\u00fc d\u00f6vl\u0259t qurmaq, he\u00e7 kimd\u0259n as\u0131l\u0131 olmamaq, he\u00e7 kimin qar\u015f\u0131s\u0131nda ba\u015f \u0259ym\u0259m\u0259k – bax, bu, \u0259sas h\u0259d\u0259fl\u0259rimizdir\u201d. B\u0259li, Az\u0259rbaycan Prezidenti birm\u0259nal\u0131 olaraq \u00e7\u0259kinm\u0259d\u0259n a\u00e7\u0131q \u015f\u0259kild\u0259 bildirir ki, g\u00fccl\u00fc olmaq d\u00f6vl\u0259tin \u0259sas h\u0259d\u0259fidir. \u018flb\u0259tt\u0259 ki, bu s\u00f6zl\u0259r, eyni zamanda, beyn\u0259lxalq ictimaiyy\u0259t\u0259 d\u0259 y\u00f6n\u0259lmi\u015f a\u00e7\u0131q mesajd\u0131r. Prezidentin bu s\u00f6zl\u0259ri Az\u0259rbaycan\u0131n beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r sistemind\u0259ki m\u00f6vqeyini \u0259ks etdirir.<\/p>\n

Asif Adilin s\u00f6zl\u0259rin\u0259 g\u00f6r\u0259, ideologiya kontekstind\u0259 m\u00f6vcud m\u0259s\u0259l\u0259 il\u0259 ba\u011fl\u0131 prinsipial \u0259h\u0259miyy\u0259t k\u0259sb ed\u0259n dig\u0259r bir m\u0259qama da x\u00fcsusi diqq\u0259t yetirilm\u0259lidir. Bel\u0259 ki, Az\u0259rbaycan Prezidenti \u201cg\u00fcc\u201d amilinin \u0259h\u0259miyy\u0259tini kimd\u0259ns\u0259 \u00fcst\u00fcn olmaqda g\u00f6rm\u00fcr. D\u00f6vl\u0259t siyas\u0259ti kontekstind\u0259 \u201cg\u00fcc\u201d amilinin strateji m\u0259zmunu kiml\u0259rd\u0259ns\u0259 as\u0131l\u0131 olmamaqdad\u0131r. \u00c7\u0259kinm\u0259d\u0259n dem\u0259liyik ki, Prezident \u0130lham \u018fliyevin bu c\u00fcr fikirl\u0259ri v\u0259 s\u00f6z\u00fcged\u0259n m\u00f6vqeyi beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r sisteminin demokratik \u0259xlaq kodeksinin f\u0259ls\u0259f\u0259sinin \u0259sas\u0131n\u0131 t\u0259\u015fkil ed\u0259 bil\u0259r. S\u00f6z\u00fcged\u0259n yana\u015fma v\u0259 \u201cg\u00fcc\u201d amilinin m\u0259hz bu c\u00fcr interpretasiyas\u0131 beyn\u0259lxalq m\u00fcnasib\u0259tl\u0259r sistemi haqq\u0131nda t\u0259s\u0259vv\u00fcrl\u0259ri tamamil\u0259 d\u0259yi\u015fdir\u0259 bil\u0259r, habel\u0259 d\u00f6vl\u0259tl\u0259r aras\u0131nda etibarl\u0131 m\u00fcnasib\u0259tl\u0259rin b\u0259rpas\u0131na xidm\u0259t ed\u0259r.<\/p>\n

\u201cT\u0259sad\u00fcfi deyil ki, d\u00f6vl\u0259t ba\u015f\u00e7\u0131s\u0131 s\u00f6z\u00fcged\u0259n \u00e7\u0131x\u0131\u015fda g\u0259ncl\u0259r\u0259 xitab\u0259n x\u00fcsusi olaraq n\u00f6vb\u0259ti fikri vur\u011fulay\u0131r: \u201cOnlar he\u00e7 kimin t\u0259siri alt\u0131na d\u00fc\u015fm\u0259m\u0259lidirl\u0259r\u201d. Yaln\u0131z m\u00fcst\u0259qil d\u00fc\u015f\u00fcnc\u0259 v\u0259 g\u00fcc s\u0259b\u0259b ola bil\u0259r ki, bizim g\u0259ncl\u0259rimiz he\u00e7 kimin t\u0259siri alt\u0131na d\u00fc\u015fm\u0259sin. Raz\u0131la\u015f\u0131n ki, t\u0259rbiy\u0259 prosesinin ayr\u0131lmaz par\u00e7as\u0131 olan s\u00f6z\u00fcged\u0259n amill\u0259r bilavasit\u0259 ideoloji m\u0259zmunludurlar.<\/p>\n

\u0130deologiya kontekstind\u0259 \u0259v\u0259zolunmaz \u0259h\u0259miyy\u0259t k\u0259sb ed\u0259n dig\u0259r amil milli birlik v\u0259 h\u0259mr\u0259ylikdir. D\u00f6vl\u0259t ba\u015f\u00e7\u0131s\u0131n\u0131n siyasi ritorikas\u0131nda qeyd olunan m\u0259fhumlar daim \u00f6z \u0259ksini tapmaqdad\u0131r. Prezidentin Qaraba\u011f Universitetind\u0259ki \u00e7\u0131x\u0131\u015f\u0131 istisna t\u0259\u015fkil etmir: \u201cC\u0259miyy\u0259td\u0259 birlik olmal\u0131d\u0131r, bu da var\u201d. Bel\u0259likl\u0259, c\u0259nab Prezident \u201cbirlik\u201d m\u0259fhumunu sabitlik v\u0259 inki\u015faf\u0131 \u015f\u0259rtl\u0259ndir\u0259n amil kimi m\u00fc\u0259yy\u0259n edir. T\u0259sad\u00fcfi deyil ki, b\u00fct\u00fcn \u00e7\u0259tinlikl\u0259r\u0259 v\u0259 m\u00fcxt\u0259lif mane\u0259l\u0259r\u0259 r\u0259\u011fm\u0259n m\u0259hz Prezident \u0130lham \u018fliyevin t\u0259\u015f\u0259bb\u00fcs\u00fc il\u0259 \u00f6lk\u0259d\u0259 prinsipial v\u0259 davaml\u0131 olaraq siyasi dialoq m\u00fchiti t\u0259\u015fviq olunur. N\u0259z\u0259r\u0259 almal\u0131y\u0131q ki, siyasi dialoq m\u00fchiti milli h\u0259mr\u0259yliy\u0259 aparan demokratik siyas\u0259tin bilavasit\u0259 davam\u0131d\u0131r.<\/p>\n

Odur ki, regionda v\u0259 d\u00fcnyada c\u0259r\u0259yan ed\u0259n prosesl\u0259ri, obyektiv tendensiyalar\u0131, habel\u0259 Q\u0259l\u0259b\u0259miz say\u0259sind\u0259 formala\u015fan yeni reall\u0131\u011f\u0131 n\u0259z\u0259r\u0259 alacaq yeni inki\u015faf d\u00f6vr\u00fcn\u00fcn ideologiyas\u0131nda c\u0259nab Prezident t\u0259r\u0259find\u0259n m\u00fc\u0259yy\u0259n olunmu\u015f bu c\u00fcr strateji vur\u011fular m\u00fctl\u0259q olaraq \u00f6z \u0259ksini tapmal\u0131d\u0131r\u201d, – dey\u0259 politoloq vur\u011fulay\u0131b.<\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00fcxt\u0259lif m\u00fcnaqi\u015f\u0259 v\u0259 transformasiya prosesl\u0259ri il\u0259 s\u0259ciyy\u0259l\u0259ndiril\u0259n m\u00fcasir d\u00f6vrd\u0259 ideologiya amilinin m\u00fcst\u0259sna \u0259h\u0259miyy\u0259tinin inkar edilm\u0259si olduqca a\u011f\u0131r f\u0259sadlara g\u0259tirib \u00e7\u0131xara bil\u0259r. Bizim \u00fc\u00e7\u00fcn he\u00e7 d\u0259 uzaq olmayan tarix\u0259 m\u00fcraci\u0259t ets\u0259k g\u00f6r\u0259 bil\u0259rik ki, qloballa\u015fma prosesl\u0259rinin s\u00fcr\u0259tli inki\u015faf m\u0259rh\u0259l\u0259si m\u0259hz g\u0259nc v\u0259 m\u00fcst\u0259qil \u00f6lk\u0259l\u0259rd\u0259 h\u0259yata ke\u00e7iril\u0259n d\u00f6vl\u0259t idar\u0259\u00e7ilik siyas\u0259tind\u0259 ideoloji amilin pay\u0131n\u0131n azalmas\u0131 il\u0259 ba\u015flanm\u0131\u015fd\u0131r. Qeyd olunan t\u0259sbit obyektiv h\u0259qiq\u0259tdir v\u0259 he\u00e7 d\u0259 antiqlobalistl\u0259rin m\u00f6vqeyinin d\u0259st\u0259kl\u0259nm\u0259sinin t\u0259zah\u00fcr\u00fc deyil. AZ\u018fRTAC\u00a0x\u0259b\u0259r verir ki, bu fikirl\u0259r politoloq Asif Adilin \u201c\u0130deoloji vur\u011fular\u201d s\u0259rl\u00f6vh\u0259li m\u0259qal\u0259sind\u0259 yer al\u0131b. 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