{"id":798036,"date":"2025-04-07T17:32:00","date_gmt":"2025-04-07T13:32:00","guid":{"rendered":"https:\/\/arantv.az\/?p=798036"},"modified":"2025-04-07T17:32:00","modified_gmt":"2025-04-07T13:32:00","slug":"dusun%d1%81%c9%99-d%c9%99hlizi","status":"publish","type":"post","link":"https:\/\/arantv.az\/?p=798036","title":{"rendered":"\u201cD\u00fc\u015f\u00fcn\u0441\u0259 d\u0259hlizi\u201d"},"content":{"rendered":"

\u201cUzun m\u0259tnl\u0259ri he\u00e7 k\u0259s oxumur\u201d, \u201cq\u0131sa statuslar sosial \u015f\u0259b\u0259k\u0259 istifad\u0259\u00e7il\u0259ri \u00fc\u00e7\u00fcn daha c\u0259lbedicidir\u201d, \u201cakademik yana\u015fma c\u0259miyy\u0259t t\u0259r\u0259find\u0259n \u201ch\u0259zm\u201d olunmur\u201d, \u201cbu g\u00fcn ba\u015f ver\u0259n hadis\u0259l\u0259r sabah art\u0131q m\u0259tbuat v\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn \u00f6z aktuall\u0131\u011f\u0131n\u0131 itirmi\u015f olur\u201d, \u201cqalmaqall\u0131 ba\u015fl\u0131qla yaz\u0131lmayan m\u0259tnl\u0259r diqq\u0259td\u0259n k\u0259narda qal\u0131r\u201d v\u0259 dig\u0259r bu kimi fikirl\u0259r art\u0131q c\u0259miyy\u0259tin ictimai t\u0259f\u0259kk\u00fcr\u00fcnd\u0259 t\u0259kzibolunmaz aksiom kimi h\u0259kk olunub. Media kapitanlar\u0131 da \u0259ks\u0259r hallarda bu c\u00fcr fikirl\u0259ri \u00f6z f\u0259aliyy\u0259tl\u0259rind\u0259 r\u0259hb\u0259r tuturlar. Bu g\u00fcnl\u0259rd\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259r say\u0259sind\u0259 daha bet\u0259r tendensiya m\u00fc\u015fahid\u0259 olunmaqdad\u0131r. Bel\u0259 ki, h\u0259tta q\u0131sa \u015f\u0259rhl\u0259r bel\u0259 m\u00fcxt\u0259lif smaylikl\u0259rl\u0259 \u0259v\u0259z olunur. M\u00fc\u015fahid\u0259 etdiyimiz bu \u201cinki\u015faf\u201d is\u0259 c\u0259miyy\u0259ti s\u00fcr\u0259tl\u0259 el\u0259 bir \u201cyer\u0259\u201d do\u011fru s\u00fcr\u00fckl\u0259yir ki, insanlar\u0131n \u201cd\u00fc\u015f\u00fcnc\u0259 d\u0259hlizi\u201d getdikc\u0259 daral\u0131r, onlar\u0131n t\u0259bii yarad\u0131c\u0131l\u0131q bacar\u0131qlar\u0131 is\u0259 haz\u0131r \u015fablonlarla \u0259v\u0259z olunur. Biz is\u0259 sanki he\u00e7 d\u0259 b\u00fct\u00fcn bunlar ba\u015f verm\u0259mi\u015f kimi eyni m\u00fcnasib\u0259t g\u00f6st\u0259rm\u0259y\u0259 davam edirik.<\/strong><\/em><\/u><\/p>\n

Bu fikirl\u0259r politoloq Asif Adilin \u201cD\u00fc\u015f\u00fcn\u0441\u0259 d\u0259hlizi\u201d s\u0259rl\u00f6vh\u0259li m\u0259qal\u0259sind\u0259 yer al\u0131b.<\/p>\n

\u201c\u0130ki sahil\u201d\u00a0<\/strong>m\u0259qal\u0259ni t\u0259qdim edir.<\/p>\n

Qeyd olunan obyektiv amill\u0259r qloballa\u015fan v\u0259 virtualla\u015fan m\u00fcasir d\u00fcnyam\u0131z\u0131n \u0259sas x\u00fcsusiyy\u0259tl\u0259rind\u0259ndir. Xo\u015fumuza g\u0259ls\u0259 d\u0259, g\u0259lm\u0259s\u0259 d\u0259 bu reall\u0131q m\u00f6vcuddur v\u0259 g\u00f6r\u00fcn\u0259n odur ki, bu c\u00fcr tendensiyalar art\u0131q gerid\u00f6nm\u0259z s\u0259viyy\u0259y\u0259 g\u0259lib \u00e7\u0131x\u0131b. Prinsipial olaraq onu da vur\u011fulayaq ki, ox\u015far tendensiyalar istisnas\u0131z olaraq b\u00fct\u00fcn \u00f6lk\u0259l\u0259rd\u0259 m\u00f6vcuddur. Yegan\u0259 f\u0259rq onlar\u0131n c\u0259r\u0259yan etm\u0259 zaman\u0131ndad\u0131r. Odur ki, qa\u00e7\u0131lmaz hesab olunan bu c\u00fcr tendensiyalar\u0131n neqativ t\u0259sirl\u0259rinin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131 prosesind\u0259 f\u0259al i\u015ftirak h\u0259r bir m\u0259suliyy\u0259tli v\u0259t\u0259nda\u015f\u0131n v\u0259zif\u0259si olmal\u0131d\u0131r.<\/p>\n

D\u00fcnya \u00f6lk\u0259l\u0259rinin siyasi t\u0259cr\u00fcb\u0259sin\u0259 m\u00fcraci\u0259t ets\u0259k g\u00f6r\u0259 bil\u0259rik ki, radikal t\u0259f\u0259kk\u00fcr sahibi olan siyas\u0259t\u00e7il\u0259r m\u00f6vcud tendensiyalardan \u00f6z m\u0259krli maraqlar\u0131 namin\u0259 q\u0259r\u0259zli istifad\u0259 edirl\u0259r. Bunun da \u0259sas s\u0259b\u0259bi odur ki, qeyd etdiyimiz tendensiyalar say\u0259sind\u0259 informasiya m\u0259kan\u0131nda emosional m\u0259lumatlar getdikc\u0259 analitika v\u0259 pe\u015f\u0259kar yaz\u0131lar\u0131 \u0259v\u0259zl\u0259yir. He\u00e7 d\u0259 t\u0259sad\u00fcfi deyil ki, siyasi bloqerl\u0259rin f\u0259aliyy\u0259ti say\u0259sind\u0259 \u201cpe\u015f\u0259karl\u0131q\u201d v\u0259 \u201cpe\u015f\u0259 etikas\u0131\u201d kimi amill\u0259r n\u0259inki \u00f6z aktuall\u0131\u011f\u0131n\u0131 itirib, bu m\u0259fhumlar art\u0131q arxaizm\u0259 \u00e7evrilm\u0259kd\u0259dir. Ona g\u00f6r\u0259 d\u0259 siyasi \u015f\u00fcurun deqradasiyas\u0131 v\u0259 yanl\u0131\u015f sosial stereotipl\u0259rin formala\u015fd\u0131r\u0131lmas\u0131 kimi prosesl\u0259r d\u0259 m\u00fcasir d\u00f6vr\u00fcn \u0259n yay\u0131lm\u0131\u015f sosial-siyasi t\u0259zah\u00fcrl\u0259rind\u0259ndir.<\/p>\n

\u0130nformasiya texnologiyalar\u0131 vasit\u0259sil\u0259 yay\u0131lan emosional m\u0259lumat v\u0259 stereotipl\u0259r say\u0259sind\u0259 m\u00fcasir c\u0259miyy\u0259t yeridil\u0259n sosial-m\u0259d\u0259ni stressl\u0259r s\u0259b\u0259bind\u0259n \u201cyorulur\u201d v\u0259 t\u0259dric\u0259n t\u0259nb\u0259ll\u0259\u015f\u0259r\u0259k d\u00fc\u015f\u00fcnm\u0259yi yad\u0131r\u011fay\u0131r. Ya\u015fanan emosiyalar sanki d\u00fc\u015f\u00fcnm\u0259yi qada\u011fan edir, b\u0259zi prosesl\u0259r is\u0259 inersiya il\u0259 inki\u015faf etm\u0259y\u0259 ba\u015flay\u0131r. Bunun n\u0259tic\u0259sind\u0259 d\u0259 c\u0259miyy\u0259t t\u0259dric\u0259n tendensiyalara t\u0259slim olur. \u018fn az\u0131ndan ona g\u00f6r\u0259 ki, emosiya adekvatl\u0131\u011f\u0131 yoxa \u00e7\u0131xar\u0131r.<\/p>\n

T\u0259sad\u00fcfi deyil ki, siyas\u0259td\u0259 qalmaqala h\u0259d\u0259fl\u0259nmi\u015f f\u0259aliyy\u0259t m\u0259hz populist v\u0259 radikal siyas\u0259t\u00e7il\u0259r\u0259 m\u0259xsusdur. Onlar\u0131n f\u0259aliyy\u0259ti sosial \u015f\u0259b\u0259k\u0259l\u0259rin f\u0259aliyy\u0259tinin alqoritmi il\u0259 eynilik t\u0259\u015fkil edir. Sosial \u015f\u0259b\u0259k\u0259l\u0259rin i\u015f alqoritmi is\u0259 el\u0259 t\u0259\u015fkil olunub ki, insanlar\u0131n t\u0259f\u0259kk\u00fcr\u00fc zombil\u0259\u015fir v\u0259 haz\u0131r stereotipl\u0259rl\u0259 doldurulur. Dolay\u0131sil\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259r \u00f6z aqressiv mahiyy\u0259ti il\u0259 t\u0259dric\u0259n insanlar\u0131 azad v\u0259 s\u0259rb\u0259st d\u00fc\u015f\u00fcnm\u0259 qabiliyy\u0259tind\u0259n m\u0259hrum edir.<\/p>\n

Bu m\u0259nada son d\u00f6vrl\u0259rd\u0259 m\u00fcxt\u0259lif yutub kanallar\u0131n\u0131n x\u00fcsusil\u0259 f\u0259alla\u015fmas\u0131 he\u00e7 d\u0259 t\u0259sad\u00fcfi say\u0131la bilm\u0259z. S\u00f6z\u00fcged\u0259n tendensiya o q\u0259d\u0259r qabar\u0131q \u015f\u0259kild\u0259 m\u00fc\u015fahid\u0259 olunur ki, bunu gizl\u0259tm\u0259k bel\u0259 m\u00fcmk\u00fcns\u00fczd\u00fcr. M\u00fcxt\u0259lif internet resurslar\u0131 sad\u0259c\u0259 informasiyan\u0131 yaym\u0131r, onlar art\u0131q siyasi yana\u015fma v\u0259 bax\u0131\u015flar\u0131 yay\u0131rlar. S\u0131ravi internet istifad\u0259\u00e7isi is\u0259 \u00e7a\u015fq\u0131nl\u0131q i\u00e7\u0259risind\u0259 qal\u0131r, \u00e7\u00fcnki m\u00fcxt\u0259lif informasiya kanallar\u0131 vasit\u0259sil\u0259 radikal t\u0259f\u0259kk\u00fcr yanl\u0131\u015f sosial oriyentirl\u0259ri yarad\u0131r v\u0259 saxta q\u0259hr\u0259manlar formala\u015fd\u0131r\u0131r. Bunun n\u0259tic\u0259sind\u0259 is\u0259 ictimai t\u0259f\u0259kk\u00fcr eroziyaya u\u011fray\u0131r, f\u0259rd aqressivl\u0259\u015fir v\u0259 d\u00fcnyaya \u201cd\u00fc\u015fm\u0259n\u201d g\u00f6z\u00fc il\u0259 bax\u0131r. B\u00fct\u00fcn bunlar ictimai-siyasi m\u00fcnasib\u0259tl\u0259rd\u0259 g\u0259rginliyin yarad\u0131lmas\u0131na y\u00f6n\u0259lib.<\/p>\n

Sosial \u015f\u0259b\u0259k\u0259l\u0259rin manipulyasiya al\u0259tl\u0259rind\u0259n biri c\u0259miyy\u0259td\u0259 qeyb\u0259t\u0259 olan meyilliliyin art\u0131r\u0131lmas\u0131d\u0131r. Radikal t\u0259f\u0259kk\u00fcr sahibl\u0259ri sosial \u015f\u0259b\u0259k\u0259l\u0259rin m\u0259hz s\u00f6z\u00fcged\u0259n \u201cimkanlar\u0131na\u201d daha \u00e7ox m\u00fcraci\u0259t edirl\u0259r. \u201cQeyb\u0259t\u201d bilavasit\u0259 emosional manipulyasiyalar\u0131n t\u0259zah\u00fcr\u00fc v\u0259 h\u0259tta al\u0259tidir. \u00d6z t\u0259sdiqini tapmayan, yoxlan\u0131lmam\u0131\u015f v\u0259 ya uydurulmu\u015f bir fakt siyasi d\u00f6vriyy\u0259y\u0259 burax\u0131l\u0131r, daha sonra h\u0259min fakt \u0259traf\u0131nda \u00f6lk\u0259nin informasiya m\u0259kan\u0131nda q\u0259r\u0259z dolu subyektiv m\u00fclahiz\u0259l\u0259r tirajlan\u0131r. Bel\u0259likl\u0259, haz\u0131rl\u0131qs\u0131z orta-statistik v\u0259t\u0259nda\u015f\u0131n konkret m\u0259s\u0259l\u0259l\u0259rl\u0259 ba\u011fl\u0131 t\u0259s\u0259vv\u00fcrl\u0259ri m\u0259hz tirajlanan \u201cqeyb\u0259t\u201d \u0259sas\u0131nda formala\u015fd\u0131r\u0131l\u0131r. Bununla da adi m\u0259i\u015f\u0259t t\u0259zah\u00fcr\u00fc hesab olunan \u201cqeyb\u0259t\u201d siyasi hadis\u0259l\u0259rin gedi\u015fat\u0131na t\u0259sir etm\u0259k \u00fc\u00e7\u00fcn g\u00fcc\u0259 \u00e7evrilir. Sosial \u015f\u0259b\u0259k\u0259l\u0259rin t\u0259siretm\u0259 alqoritmi d\u0259 m\u0259hz h\u0259min \u201cqeyb\u0259t\u201d prinsipin\u0259 s\u00f6yk\u0259nir.<\/p>\n

Xat\u0131rladaq ki, radikal d\u00fc\u015f\u00fcnc\u0259 alqoritminin \u0259sas kateqoriyalar\u0131 \u201cq\u0259r\u0259z\u201d v\u0259 \u201cinkard\u0131r\u201d. Bu m\u0259nada \u201cqeyb\u0259t\u201d m\u00fchiti q\u0259r\u0259z v\u0259 inkar\u0131n inki\u015faf\u0131 \u00fc\u00e7\u00fcn ideal \u015f\u0259rait yarada bilir. Qeyd olunan \u201cparazit\u201d amill\u0259r \u00fcst\u00fcnl\u00fck t\u0259\u015fkil ed\u0259n yerd\u0259 \u0259lb\u0259tt\u0259 ki, analitika bo\u011fular v\u0259 onun \u00fc\u00e7\u00fcn \u00fcmumiyy\u0259tl\u0259 yer tap\u0131lmaz. Rasionall\u0131\u011f\u0131 t\u0259l\u0259b ed\u0259n analitika olmayan yerd\u0259 adekvatl\u0131\u011f\u0131n itirilm\u0259si is\u0259 sad\u0259c\u0259, zaman m\u0259s\u0259l\u0259sidir.<\/p>\n

T\u0259sad\u00fcfi deyil ki, radikal t\u0259f\u0259kk\u00fcr\u00fcn ritorikas\u0131nda m\u0259hz \u201cboykot\u201d, \u201cacl\u0131q\u201d, \u201ch\u0259r \u015fey \u00e7ox pis\u201d, \u201cd\u00f6z\u00fclm\u0259z\u201d, \u201cq\u0259z\u0259b\u201d, \u201c\u00fcsyan\u201d v\u0259 s. bu kimi ifrat mahiyy\u0259tli s\u00f6zl\u0259r \u0259n sevimli ifad\u0259l\u0259rdir. Bu c\u00fcr ritorika v\u0259t\u0259nda\u015f\u0131n ictimai t\u0259f\u0259kk\u00fcr\u00fcnd\u0259 emosional g\u0259rginliyi art\u0131r\u0131r v\u0259 diqq\u0259ti yaln\u0131z konkret epizodlar\u0131n \u00fcz\u0259rin\u0259 y\u00f6n\u0259ldir. Qeyd olunanlar is\u0259 bilavasit\u0259 q\u0259r\u0259zli manipulyasiyalar\u0131n t\u0259zah\u00fcrd\u00fcr. T\u0259s\u0259vv\u00fcr edin ki, d\u0259rs\u0259 haz\u0131r olmayan \u015fagird m\u00fc\u0259llim\u0259: \u201cM\u0259n\u0259 iki qiym\u0259t yazsan\u0131z, \u00f6z\u00fcm\u00fc p\u0259nc\u0259r\u0259d\u0259n atacam\u201d – dey\u0259r\u0259k \u015fantaj edir, \u00e7al\u0131\u015f\u0131r ki, onun d\u0259rs\u0259 haz\u0131r olmamas\u0131 m\u0259s\u0259l\u0259si art\u0131q ikinci d\u0259r\u0259c\u0259li hadis\u0259 olsun. Raz\u0131la\u015f\u0131n ki, bu absurd m\u0259nz\u0259r\u0259dir. Radikallar\u0131n da zamanla t\u0259krarlanan b\u0259zi emosional manipulyasiyalar\u0131 da eyni absurddur.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cUzun m\u0259tnl\u0259ri he\u00e7 k\u0259s oxumur\u201d, \u201cq\u0131sa statuslar sosial \u015f\u0259b\u0259k\u0259 istifad\u0259\u00e7il\u0259ri \u00fc\u00e7\u00fcn daha c\u0259lbedicidir\u201d, \u201cakademik yana\u015fma c\u0259miyy\u0259t t\u0259r\u0259find\u0259n \u201ch\u0259zm\u201d olunmur\u201d, \u201cbu g\u00fcn ba\u015f ver\u0259n hadis\u0259l\u0259r sabah art\u0131q m\u0259tbuat v\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn \u00f6z aktuall\u0131\u011f\u0131n\u0131 itirmi\u015f olur\u201d, \u201cqalmaqall\u0131 ba\u015fl\u0131qla yaz\u0131lmayan m\u0259tnl\u0259r diqq\u0259td\u0259n k\u0259narda qal\u0131r\u201d v\u0259 dig\u0259r bu kimi fikirl\u0259r art\u0131q c\u0259miyy\u0259tin ictimai t\u0259f\u0259kk\u00fcr\u00fcnd\u0259 t\u0259kzibolunmaz aksiom kimi h\u0259kk olunub. Media kapitanlar\u0131 da \u0259ks\u0259r hallarda bu c\u00fcr fikirl\u0259ri \u00f6z f\u0259aliyy\u0259tl\u0259rind\u0259 r\u0259hb\u0259r tuturlar. Bu g\u00fcnl\u0259rd\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259r say\u0259sind\u0259 daha bet\u0259r tendensiya m\u00fc\u015fahid\u0259 olunmaqdad\u0131r. Bel\u0259 ki, h\u0259tta q\u0131sa \u015f\u0259rhl\u0259r bel\u0259 m\u00fcxt\u0259lif smaylikl\u0259rl\u0259 \u0259v\u0259z olunur. 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