{"id":829819,"date":"2025-10-07T22:01:25","date_gmt":"2025-10-07T18:01:25","guid":{"rendered":"https:\/\/arantv.az\/?p=829819"},"modified":"2025-10-07T22:01:25","modified_gmt":"2025-10-07T18:01:25","slug":"bosanma-m%c9%99d%c9%99niyy%c9%99ti-catismazligi-%c9%99b%c9%99di-problem-yoxsa","status":"publish","type":"post","link":"https:\/\/arantv.az\/?p=829819","title":{"rendered":"Bo\u015fanma m\u0259d\u0259niyy\u0259ti \u00e7at\u0131\u015fmazl\u0131\u011f\u0131 – \u0259b\u0259di problem, yoxsa…"},"content":{"rendered":"
\n

M\u0259hk\u0259m\u0259l\u0259r\u0259 \u0259riz\u0259l\u0259rin t\u0259xmin\u0259n 70 faizi qad\u0131nlar t\u0259r\u0259find\u0259n verilir – sosioloq s\u0259b\u0259bl\u0259ri a\u00e7\u0131qlad\u0131<\/strong><\/p>\n

Az\u0259rbaycanda ail\u0259-m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131 m\u00f6vzusu art\u0131q uzun ill\u0259rdir ki, sosial, h\u00fcquqi v\u0259 psixoloji m\u00fcst\u0259vil\u0259rd\u0259 ciddi m\u00fczakir\u0259 m\u00f6vzusuna \u00e7evrilib. T\u0259\u0259ss\u00fcf ki, bu problemin k\u0259skinliyi azalm\u0131r, \u0259ksin\u0259, b\u0259zi hallarda daha faci\u0259vi n\u0259tic\u0259l\u0259rl\u0259 g\u00fcnd\u0259m\u0259 g\u0259lir. Sonuncu hadis\u0259 d\u0259 bunun bariz n\u00fcmun\u0259sidir: G\u0259nc\u0259d\u0259 ba\u015f ver\u0259n hadis\u0259d\u0259 \u0259r arvad\u0131n\u0131 b\u0131\u00e7aqlay\u0131b. \u015e\u0259h\u0259r sakini, 1987-ci il t\u0259v\u0259ll\u00fcdl\u00fc \u0130.M\u0259mm\u0259dova ba\u015f nahiy\u0259sind\u0259n k\u0259silmi\u015f yara il\u0259 x\u0259st\u0259xanaya yerl\u0259\u015fdirilib. H\u0259kiml\u0259r qad\u0131na d\u0259rhal tibbi yard\u0131m g\u00f6st\u0259ribl\u0259r, haz\u0131rda onun v\u0259ziyy\u0259tinin orta-a\u011f\u0131r oldu\u011fu bildirilir.<\/em><\/p>\n

\u0130lkin m\u0259lumatlara g\u00f6r\u0259, hadis\u0259y\u0259 qad\u0131n\u0131n \u0259rind\u0259n bo\u015fanmaq ist\u0259yi s\u0259b\u0259b olub. Qad\u0131n\u0131n ail\u0259 h\u0259yat\u0131n\u0131 davam etdirm\u0259k ist\u0259m\u0259m\u0259si v\u0259 ayr\u0131lmaq q\u0259rar\u0131 qar\u015f\u0131 t\u0259r\u0259fin aqressiv reaksiyas\u0131na s\u0259b\u0259b olub. Faktla ba\u011fl\u0131 h\u00fcquq-m\u00fchafiz\u0259 orqanlar\u0131 t\u0259r\u0259find\u0259n ara\u015fd\u0131rma apar\u0131l\u0131r.<\/p>\n

\u018fslind\u0259 bu, t\u0259k bir ail\u0259nin faci\u0259si deyil. Bu, c\u0259miyy\u0259timizd\u0259 ail\u0259daxili m\u00fcnasib\u0259tl\u0259rin v\u0259 x\u00fcsusil\u0259 bo\u015fanma m\u0259d\u0259niyy\u0259tinin n\u0259 q\u0259d\u0259r problemli oldu\u011funu g\u00f6st\u0259r\u0259n sosial g\u00f6st\u0259ricidir. Son ill\u0259rd\u0259 Az\u0259rbaycanda bo\u015fanma hallar\u0131 artmaqda davam edir. D\u00f6vl\u0259t Statistika Komit\u0259sinin m\u0259lumat\u0131na g\u00f6r\u0259, h\u0259r il 15-20 min aras\u0131 ail\u0259 r\u0259smi \u015f\u0259kild\u0259 ayr\u0131l\u0131r. Lakin bo\u015fanman\u0131n h\u00fcquqi t\u0259r\u0259fi il\u0259 yana\u015f\u0131, onun emosional v\u0259 m\u0259d\u0259ni t\u0259r\u0259fi \u00e7ox zaman laz\u0131mi s\u0259viyy\u0259d\u0259 idar\u0259 olunmur.<\/p>\n

C\u0259miyy\u0259td\u0259 h\u0259l\u0259 d\u0259 \u201cbo\u015fanm\u0131\u015f qad\u0131n\u201d anlay\u0131\u015f\u0131na qar\u015f\u0131 m\u0259nfi stereotipl\u0259r m\u00f6vcuddur. Bir \u00e7ox hallarda qad\u0131n bo\u015fanmaq ist\u0259diyi \u00fc\u00e7\u00fcn ail\u0259si, c\u0259miyy\u0259ti, h\u0259tta b\u0259z\u0259n h\u00fcquq-m\u00fchafiz\u0259 orqanlar\u0131 t\u0259r\u0259find\u0259n t\u0259zyiq v\u0259 q\u0131naqla \u00fczl\u0259\u015fir. Bu da onu risk alt\u0131na sal\u0131r. B\u0259zi ki\u015fil\u0259r is\u0259 bo\u015fanman\u0131 \u00f6z \u201cki\u015filik l\u0259yaq\u0259tin\u0259\u201d toxunma kimi q\u0259bul ed\u0259r\u0259k zorak\u0131l\u0131\u011fa \u0259l at\u0131rlar. Bel\u0259 hallarda zorak\u0131l\u0131q t\u0259kc\u0259 fiziki deyil, h\u0259m d\u0259 psixoloji v\u0259 iqtisadi formada t\u0259zah\u00fcr edir.<\/p>\n

B\u0259s \u00f6lk\u0259d\u0259 bo\u015fanma m\u0259d\u0259niyy\u0259tinin s\u0259viyy\u0259si niy\u0259 a\u015fa\u011f\u0131d\u0131r? Bu, s\u0131rf mentalitetl\u0259 ba\u011fl\u0131d\u0131r, yoxsa? \u018fb\u0259di problemdirmi? B\u0259lk\u0259 maarifl\u0259nm\u0259 i\u015fi z\u0259ifdir? Hans\u0131sa s\u0259b\u0259bd\u0259n \u0259rind\u0259n ayr\u0131lmaq ist\u0259y\u0259n qad\u0131n n\u0259 etm\u0259li, \u00f6z\u00fcn\u00fc nec\u0259 qorumal\u0131d\u0131r?<\/p>\n

M\u00f6vzu il\u0259 ba\u011fl\u0131 sosioloq \u00dczeyir \u015e\u0259fiyev \u201cYeni M\u00fcsavat\u201da dan\u0131\u015f\u0131b. Sosioloqun fikrinc\u0259, b\u00fct\u00fcn bu hadis\u0259l\u0259rin k\u00f6k\u00fcnd\u0259 dayanan \u0259sas s\u0259b\u0259bl\u0259rd\u0259n biri ondan ibar\u0259tdir ki, Az\u0259rbaycan uzun m\u00fcdd\u0259t ki\u015fi m\u0259rk\u0259zli, patriarxal d\u0259y\u0259rl\u0259r \u00fcz\u0259rind\u0259 formala\u015fm\u0131\u015f bir c\u0259miyy\u0259t olub: \u201cTarix\u0259n ail\u0259 m\u00fcnasib\u0259tl\u0259rind\u0259 ki\u015fil\u0259rin rolu \u00fcst\u00fcn say\u0131l\u0131b, ail\u0259 institutu is\u0259 f\u0259rdd\u0259n daha vacib hesab edilib. C\u0259miyy\u0259t ail\u0259 modelin\u0259 y\u00fcks\u0259k \u00f6n\u0259m verdiyi \u00fc\u00e7\u00fcn bo\u015fanm\u0131\u015f qad\u0131nlara v\u0259 ki\u015fil\u0259r\u0259 m\u00fcnasib\u0259t \u00e7ox zaman q\u0131naq v\u0259 t\u0259\u0259ss\u00fcf do\u011furan prizmadan qiym\u0259tl\u0259ndirilib. X\u00fcsusil\u0259 d\u0259 qad\u0131n bo\u015fanarsa, bu, sanki onun \u201ds\u0259hvi” kimi q\u0259bul edilib, onun sosial m\u00fchitd\u0259ki m\u00f6vqeyi z\u0259ifl\u0259yib.<\/p>\n

\"Sosial<\/p>\n

\u00dczeyir \u015e\u0259fiyev<\/strong><\/p>\n

\u018fn\u0259n\u0259vi d\u00fc\u015f\u00fcnc\u0259 t\u0259rzinin h\u00f6km s\u00fcrd\u00fcy\u00fc Az\u0259rbaycan kimi c\u0259miyy\u0259tl\u0259rd\u0259 ki\u015fi \u00fc\u00e7\u00fcn \u201cail\u0259\u201d anlay\u0131\u015f\u0131 x\u00fcsusi simvolik m\u0259na da\u015f\u0131y\u0131r. Ail\u0259 ki\u015filiyin, statusun v\u0259 sosial h\u00f6rm\u0259tin bir g\u00f6st\u0259ricisi hesab olunur. El\u0259 buna g\u00f6r\u0259 d\u0259 bir \u00e7ox ki\u015fil\u0259r \u00fc\u00e7\u00fcn bo\u015fanma hadis\u0259si yaln\u0131z ail\u0259 itkisi deyil, h\u0259m d\u0259 \u00f6z\u00fcn\u0259, m\u0259nliyin\u0259 z\u0259rb\u0259 kimi q\u0259bul edilir. T\u0259cr\u00fcb\u0259l\u0259r g\u00f6st\u0259rir ki, bo\u015fanma prosesi h\u0259m qad\u0131n, h\u0259m d\u0259 ki\u015fi \u00fc\u00e7\u00fcn asan olmur, h\u0259r iki t\u0259r\u0259f bunu psixoloji, sosial v\u0259 emosional bax\u0131mdan \u00e7ox \u00e7\u0259tin ya\u015fay\u0131r, b\u0259z\u0259n is\u0259 bu \u00e7\u0259tinlik faci\u0259 il\u0259 n\u0259tic\u0259l\u0259nir”.<\/p>\n

\u00dczeyir \u015e\u0259fiyev qeyd edib ki, qad\u0131nlar\u0131n bo\u015fanmaya daha \u00e7ox meyilli olmas\u0131 da m\u00fcasir sosial reall\u0131qlar\u0131n n\u0259tic\u0259sidir: \u201cStatistika g\u00f6st\u0259rir ki, bo\u015fanma \u0259riz\u0259l\u0259rinin t\u0259xmin\u0259n 70 faizi qad\u0131nlar t\u0259r\u0259find\u0259n verilir. Bunun \u0259sas s\u0259b\u0259bl\u0259rind\u0259n biri qad\u0131nlar\u0131n art\u0131q evdar qad\u0131n statusundan \u00e7\u0131xaraq iqtisadi c\u0259h\u0259td\u0259n m\u00fcst\u0259qil, i\u015fl\u0259y\u0259n, \u00f6z g\u0259lirin\u0259 sahib f\u0259rdl\u0259r\u0259 \u00e7evrilm\u0259sidir. Qad\u0131nlar ki\u015fid\u0259n as\u0131l\u0131l\u0131qdan \u00e7\u0131x\u0131b, \u00f6z ayaqlar\u0131 \u00fcz\u0259rind\u0259 dayanma\u011f\u0131 \u00f6yr\u0259nibl\u0259r. N\u0259tic\u0259d\u0259, k\u00f6hn\u0259 ail\u0259 modeli, y\u0259ni qad\u0131n\u0131n ita\u0259t ed\u0259n, ki\u015finin h\u00f6kmran oldu\u011fu sistem art\u0131q bir \u00e7ox qad\u0131nlar \u00fc\u00e7\u00fcn q\u0259buledilm\u0259z olub.<\/p>\n

Bununla yana\u015f\u0131, qloballa\u015fma, sosial \u015f\u0259b\u0259k\u0259l\u0259r, xarici seriallar v\u0259 filml\u0259r, el\u0259c\u0259 d\u0259 xarici \u00f6lk\u0259l\u0259r\u0259 s\u0259f\u0259rl\u0259r insanlar\u0131n d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259 ciddi t\u0259sir g\u00f6st\u0259rib. C\u0259miyy\u0259tin d\u00fc\u015f\u00fcnc\u0259 t\u0259rzind\u0259 bir n\u00f6v \u201cdeformasiya\u201d ba\u015f verib, qad\u0131nlar daha \u00e7ox m\u00fcst\u0259qil, azad v\u0259 b\u0259z\u0259n d\u0259 eqoist q\u0259rarlar q\u0259bul etm\u0259y\u0259 meyllidirl\u0259r. Bu, \u0259slind\u0259 m\u0259nfi hal deyil; sad\u0259c\u0259, d\u0259yi\u015f\u0259n sosial reall\u0131qlara uy\u011fun yeni d\u00fc\u015f\u00fcnc\u0259 formas\u0131d\u0131r. Bo\u015fanma \u0259riz\u0259l\u0259rinin say\u0131ndak\u0131 art\u0131m da m\u0259hz bu psixoloji v\u0259 sosial d\u0259yi\u015fimin n\u0259tic\u0259sidir.<\/p>\n

Amma t\u0259\u0259ss\u00fcf ki, h\u0259r iki t\u0259r\u0259f – h\u0259m ki\u015fi, h\u0259m d\u0259 qad\u0131n bo\u015fanman\u0131 b\u0259z\u0259n a\u011f\u0131l v\u0259 m\u0259d\u0259niyy\u0259t \u00e7\u0259r\u00e7iv\u0259sind\u0259 deyil, emosional v\u0259 aqressiv formada ya\u015fay\u0131r. B\u0259z\u0259n qad\u0131n, b\u0259z\u0259n d\u0259 ki\u015fi bu q\u0259rar\u0131 tolerant \u015f\u0259kild\u0259 qar\u015f\u0131laya bilmir. Ayr\u0131l\u0131\u011f\u0131 q\u0259bul etm\u0259m\u0259k, reall\u0131qla bar\u0131\u015fmamaq n\u0259tic\u0259sind\u0259 m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131, b\u0131\u00e7aqlanma, h\u0259tta q\u0259tl hadis\u0259l\u0259ri ba\u015f verir. Bu is\u0259 art\u0131q \u015f\u0259xsi problem deyil, ciddi ictimai t\u0259hl\u00fck\u0259dir”.<\/p>\n

Sosioloq qeyd edir ki, c\u0259miyy\u0259timizd\u0259 k\u00f6hn\u0259 \u0259n\u0259n\u0259vi stereotipl\u0259r h\u0259l\u0259 d\u0259 insanlar\u0131m\u0131z\u0131n \u015f\u00fcurunda d\u0259rin k\u00f6k sal\u0131b. \u0130nsanlar bo\u015fanman\u0131 h\u0259l\u0259 d\u0259 faci\u0259 kimi d\u0259y\u0259rl\u0259ndirirl\u0259r, ona g\u00f6r\u0259 d\u0259 b\u0259z\u0259n bu v\u0259ziyy\u0259t\u0259 aqressiv reaksiya verirl\u0259r: \u201cHalbuki h\u0259m ki\u015fi, h\u0259m d\u0259 qad\u0131n unutmamal\u0131d\u0131r ki, bo\u015fanma zorak\u0131 davran\u0131\u015fa, h\u00fcquqazidd h\u0259r\u0259k\u0259tl\u0259r\u0259 v\u0259 ya intiqam hissin\u0259 \u0259saslanmamal\u0131d\u0131r. Bel\u0259 davran\u0131\u015flar n\u0259 problemi h\u0259ll edir, n\u0259 d\u0259 insan\u0131 azad edir, \u0259ksin\u0259, h\u0259m \u00f6z h\u0259yat\u0131n\u0131, h\u0259m d\u0259 qar\u015f\u0131 t\u0259r\u0259fin h\u0259yat\u0131n\u0131 m\u0259hv\u0259 apar\u0131r.<\/p>\n

Bo\u015fanma prosesi rasional, sakit v\u0259 sivil qaydada t\u0259nziml\u0259nm\u0259lidir. \u018fg\u0259r ail\u0259 m\u00fcnasib\u0259ti art\u0131q davam etdiril\u0259 bilmirs\u0259, bu m\u0259s\u0259l\u0259 a\u011f\u0131l v\u0259 h\u00fcquq \u00e7\u0259r\u00e7iv\u0259sind\u0259 h\u0259ll edilm\u0259lidir. Bel\u0259 olan halda n\u0259 u\u015faqlar travma alar, n\u0259 d\u0259 t\u0259r\u0259fl\u0259r h\u00fcquqi m\u0259suliyy\u0259t da\u015f\u0131yacaq h\u0259r\u0259k\u0259tl\u0259r\u0259 yol ver\u0259rl\u0259r. \u018fksin\u0259, ail\u0259 m\u00fcnasib\u0259tl\u0259rini sivil formada bitirm\u0259k h\u0259m sosial, h\u0259m d\u0259 m\u0259n\u0259vi bax\u0131mdan daha do\u011fru yoldur.<\/p>\n

C\u0259miyy\u0259tin bu m\u00f6vzuda maarifl\u0259ndirilm\u0259si, b\u00f6hranl\u0131 ail\u0259l\u0259rl\u0259 psixoloji i\u015f apar\u0131lmas\u0131 \u00e7ox vacibdir. M\u00fcvafiq d\u00f6vl\u0259t v\u0259 ictimai qurumlar bel\u0259 ail\u0259l\u0259ri qeydiyyata almal\u0131, onlarla m\u00fct\u0259madi olaraq psixoloq v\u0259 sosial i\u015f\u00e7il\u0259r vasit\u0259sil\u0259 i\u015f aparmal\u0131d\u0131r. \u018fg\u0259r b\u00f6hran aradan qalxm\u0131rsa, o zaman t\u0259r\u0259fl\u0259r bo\u015fanma prosesin\u0259 psixoloji haz\u0131rl\u0131qla v\u0259 qar\u015f\u0131l\u0131ql\u0131 h\u00f6rm\u0259t prinsipi il\u0259 daxil olmal\u0131d\u0131rlar.<\/strong><\/p>\n

\u00dcmumiyy\u0259tl\u0259, h\u0259r k\u0259s anlamal\u0131d\u0131r ki, bo\u015fanmaq kiminins\u0259 g\u00fcnah\u0131 deyil, bu, bir se\u00e7imdir. \u018fg\u0259r qad\u0131n v\u0259 ya ki\u015fi ayr\u0131lmaq q\u0259rar\u0131na g\u0259libs\u0259, bu, onun \u015f\u0259xsi haqq\u0131d\u0131r. Qar\u015f\u0131 t\u0259r\u0259f bu se\u00e7imi h\u00f6rm\u0259t v\u0259 anlay\u0131\u015fla q\u0259bul etm\u0259lidir. T\u0259\u0259ss\u00fcf ki, b\u0259zi hallarda insanlar tolerantl\u0131q g\u00f6st\u0259rmir, aqressiya il\u0259 reaksiya verirl\u0259r. Halbuki bunun \u00fc\u00e7\u00fcn d\u00f6vl\u0259tin, h\u00fcquq-m\u00fchafiz\u0259 orqanlar\u0131n\u0131n v\u0259 sosial xidm\u0259tl\u0259rin rolu b\u00f6y\u00fckd\u00fcr. Bu qurumlar hadis\u0259l\u0259ri vaxt\u0131nda qiym\u0259tl\u0259ndirib v\u0259ziyy\u0259ti sivil qaydada t\u0259nziml\u0259m\u0259y\u0259 k\u00f6m\u0259k etm\u0259lidirl\u0259r.<\/p>\n

Bo\u015fanma m\u0259d\u0259niyy\u0259ti t\u0259kc\u0259 ail\u0259 m\u0259s\u0259l\u0259si deyil, h\u0259m d\u0259 insan m\u0259d\u0259niyy\u0259tinin g\u00f6st\u0259ricisidir. Kimins\u0259 q\u0259rar\u0131na h\u00f6rm\u0259tl\u0259 yana\u015fmaq, zorak\u0131l\u0131qdan uzaq durmaq v\u0259 h\u00fcquqi \u00e7\u0259r\u00e7iv\u0259d\u0259 davranmaq c\u0259miyy\u0259tin sa\u011flaml\u0131\u011f\u0131n\u0131n, m\u0259n\u0259vi s\u0259viyy\u0259sinin v\u0259 d\u0259y\u0259rl\u0259rinin \u00f6l\u00e7\u00fcs\u00fcd\u00fcr”.<\/p>\n

Xalid\u0259 G\u018fRAY,<\/strong>
\n\u201cYeni M\u00fcsavat\u201d<\/strong><\/p>\n<\/div>\n

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M\u0259hk\u0259m\u0259l\u0259r\u0259 \u0259riz\u0259l\u0259rin t\u0259xmin\u0259n 70 faizi qad\u0131nlar t\u0259r\u0259find\u0259n verilir – sosioloq s\u0259b\u0259bl\u0259ri a\u00e7\u0131qlad\u0131 Az\u0259rbaycanda ail\u0259-m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131 m\u00f6vzusu art\u0131q uzun ill\u0259rdir ki, sosial, h\u00fcquqi v\u0259 psixoloji m\u00fcst\u0259vil\u0259rd\u0259 ciddi m\u00fczakir\u0259 m\u00f6vzusuna \u00e7evrilib. T\u0259\u0259ss\u00fcf ki, bu problemin k\u0259skinliyi azalm\u0131r, \u0259ksin\u0259, b\u0259zi hallarda daha faci\u0259vi n\u0259tic\u0259l\u0259rl\u0259 g\u00fcnd\u0259m\u0259 g\u0259lir. Sonuncu hadis\u0259 d\u0259 bunun bariz n\u00fcmun\u0259sidir: G\u0259nc\u0259d\u0259 ba\u015f ver\u0259n hadis\u0259d\u0259 \u0259r arvad\u0131n\u0131 b\u0131\u00e7aqlay\u0131b. \u015e\u0259h\u0259r sakini, 1987-ci il t\u0259v\u0259ll\u00fcdl\u00fc \u0130.M\u0259mm\u0259dova ba\u015f nahiy\u0259sind\u0259n k\u0259silmi\u015f yara il\u0259 x\u0259st\u0259xanaya yerl\u0259\u015fdirilib. 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