{"id":846539,"date":"2026-04-01T11:38:52","date_gmt":"2026-04-01T07:38:52","guid":{"rendered":"https:\/\/arantv.az\/?p=846539"},"modified":"2026-04-01T11:38:52","modified_gmt":"2026-04-01T07:38:52","slug":"sosial-s%c9%99b%c9%99k%c9%99l%c9%99rd%c9%99-manipulyasiya-saxta-q%c9%99hr%c9%99manlar-v%c9%99-siyasi-curum%c9%99-prosesi","status":"publish","type":"post","link":"https:\/\/arantv.az\/?p=846539","title":{"rendered":"Sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 manipulyasiya: \u201csaxta q\u0259hr\u0259manlar\u201d v\u0259 siyasi \u00e7\u00fcr\u00fcm\u0259 prosesi"},"content":{"rendered":"<p><em><strong>D\u00f6vl\u0259t v\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn kim daha t\u0259hl\u00fck\u0259lidir: cinay\u0259tin sifari\u015f\u00e7isi v\u0259 ya onun icra\u00e7\u0131s\u0131? B\u0259li, bu klassik hesab olunan suala h\u00fcququn konkret cavab\u0131 ola bil\u0259r. Ancaq, ictimai-siyasi m\u00fcst\u0259vid\u0259 ya\u015fanan bu v\u0259 ya dig\u0259r konkret hadis\u0259nin c\u0259miyy\u0259t\u0259 emosional t\u0259sir etm\u0259 ehtimal\u0131 m\u00f6vcud hadis\u0259 il\u0259 ba\u011fl\u0131 r\u0259smi h\u00fcquqi qiym\u0259tinin verilm\u0259si prosesini h\u0259r zaman qabaqlay\u0131r. S\u00f6z\u00fcged\u0259n t\u0259sbit t\u0259cr\u00fcb\u0259d\u0259 s\u0131nan\u0131lm\u0131\u015f obyektiv h\u0259qiq\u0259tdir. C\u0259miyy\u0259t konkret hadis\u0259 il\u0259 ba\u011fl\u0131 ilk reaksiyalar\u0131n\u0131 \u00f6nc\u0259 emosional m\u00fcst\u0259vid\u0259 verir. Odur ki, ya\u015fanan ilk emosiyalar qa\u00e7\u0131lmaz olaraq ictimai bax\u0131\u015flarda t\u0259hrif olunmu\u015f \u201c\u00e7\u00f6k\u00fcnt\u00fc\u201d yarada bilir. Burada m\u00fctl\u0259q olaraq onu da \u0259lav\u0259 etm\u0259liyik ki, m\u0259krli m\u0259qs\u0259dl\u0259r g\u00fcd\u0259n siyasi manipulyatorlar \u00f6z xain f\u0259aliyy\u0259tl\u0259rind\u0259 s\u00f6z\u00fcged\u0259n sosial-psixoloji mexanizmd\u0259n b\u00f6y\u00fck ustal\u0131qla istifad\u0259 edirl\u0259r.<\/strong><\/em><\/p>\n<p>\u0130nternet v\u0259 informasiya texnologiyalar\u0131n\u0131n s\u00fcr\u0259tl\u0259 inki\u015faf etdiyi d\u00f6vrd\u0259 m\u0259n\u0259vi \u201c\u0259yl\u0259cl\u0259rd\u0259n\u201d m\u0259hrum olmu\u015f manipulyatorlar n\u0259zar\u0259tsiz sosial \u015f\u0259b\u0259k\u0259l\u0259r say\u0259sind\u0259 rahatl\u0131qla onlara veril\u0259n \u201ckirli\u201d siyasi sifari\u015fl\u0259ri h\u0259yata ke\u00e7irirl\u0259r. \u018flb\u0259tt\u0259 ki, mahiyy\u0259t etibar\u0131 il\u0259 f\u0259aliyy\u0259tl\u0259ri reketliy\u0259 daha \u00e7ox ox\u015fayan b\u0259zi siyasi blogerl\u0259rinin aktivliyinin k\u00f6k\u00fcnd\u0259 \u0259dal\u0259t prinsipi dayanmay\u0131b. Onlar sad\u0259c\u0259 pul v\u0259 ya dig\u0259r v\u0259dl\u0259r m\u00fcqabilind\u0259 konkret verilmi\u015f sifari\u015fl\u0259ri icra edirl\u0259r. Beyn\u0259lxalq t\u0259cr\u00fcb\u0259y\u0259 istinad\u0259n dey\u0259 bil\u0259rik ki, bu c\u00fcr manipulyatorlara veril\u0259n d\u00fc\u015fm\u0259n sifari\u015fl\u0259rinin h\u0259d\u0259find\u0259 ad\u0259t\u0259n \u00f6lk\u0259 r\u0259hb\u0259rliyinin imici, milli birlik v\u0259 siyasi sistemin sabitliyi dayan\u0131r.<\/p>\n<p><img src=\"https:\/\/ikisahil.az\/upload\/\/2026\/04\/01\/\/-3c947bc2177502724084298840210273628.jpg\" alt=\"\" \/><\/p>\n<p>T\u0259svir olunan obyektiv siyasi m\u0259nz\u0259r\u0259 bir t\u0259r\u0259fd\u0259n d\u00f6vl\u0259t idar\u0259etm\u0259 prosesind\u0259 pe\u015f\u0259karl\u0131\u011fa artan t\u0259l\u0259bata i\u015far\u0259 edir, dig\u0259r t\u0259r\u0259fd\u0259n is\u0259 t\u0259hdid yarada bil\u0259c\u0259k prosesl\u0259rin qar\u015f\u0131s\u0131n\u0131n al\u0131nmas\u0131nda unudulmu\u015f siyasi maarif\u00e7iliyinin \u0259h\u0259miyy\u0259tini art\u0131r\u0131r. B\u0259li, m\u0259hz bu s\u0259b\u0259bd\u0259n d\u0259 \u201cradikalizm\u201d mahiyy\u0259t etibar\u0131 il\u0259 siyasi maarif\u00e7ilikd\u0259n qorxur v\u0259 onu inkar edir. \u00c7\u00fcnki, siyasi maarif\u00e7ilik \u0259halinin ictimai \u015f\u00fcurunun zombil\u0259\u015fm\u0259si prosesinin qar\u015f\u0131s\u0131n\u0131 al\u0131r.<\/p>\n<p>Sosial \u015f\u0259b\u0259k\u0259l\u0259r siyasi manipulyasiyalar \u00fc\u00e7\u00fcn m\u00fcnbit m\u00fchit yaradan katalizator rolunu oynay\u0131r. H\u0259tta onu da \u0259lav\u0259 ed\u0259 bil\u0259rik ki, s\u00f6z\u00fcged\u0259n proses bir \u00e7ox d\u00f6vl\u0259tl\u0259rd\u0259 art\u0131q geriy\u0259 d\u00f6nm\u0259z s\u0259viyy\u0259y\u0259 q\u0259d\u0259r inki\u015faf edib. Sosial \u015f\u0259b\u0259k\u0259l\u0259r yanl\u0131\u015f olaraq siyas\u0259ti \u0259l\u00e7atan f\u0259aliyy\u0259t n\u00f6v\u00fc kimi t\u0259qdim edir v\u0259 m\u00fcasir c\u0259miyy\u0259tl\u0259rd\u0259 sosial-siyasi m\u0259suliyy\u0259tsizliyinin inki\u015faf\u0131n\u0131 t\u0259hrik edir.<\/p>\n<p>Ancaq unutmayaq ki, \u201csiyasi \u00e7\u00fcr\u00fcm\u0259\u201d v\u0259 ictimai m\u00fcnasib\u0259tl\u0259rin c\u0131l\u0131zla\u015fmas\u0131 prosesi he\u00e7 d\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259n ba\u015flamad\u0131. M\u00f6vcud m\u0259s\u0259l\u0259y\u0259 eyni zamanda qlobal kontekstd\u0259 d\u0259 yana\u015fmaq laz\u0131md\u0131r. Tarixi retrospektivd\u0259n m\u00fc\u0259yy\u0259n hadis\u0259l\u0259r\u0259 diqq\u0259t yetirs\u0259k a\u00e7\u0131q \u015f\u0259kild\u0259 g\u00f6r\u0259 bil\u0259rik ki, qeyd olunan tendensiyalar \u00f6nc\u0259 c\u0259miyy\u0259tin ictimai t\u0259f\u0259kk\u00fcr\u00fcnd\u0259 \u201cm\u0259d\u0259ni oriyentirl\u0259rin\u201d t\u0259hrif olunmas\u0131ndan ba\u015flam\u0131\u015fd\u0131r. M\u0259d\u0259ni d\u0259y\u0259rl\u0259r o q\u0259d\u0259r c\u0131l\u0131zla\u015f\u0131b ki, zaman\u0131nda insan\u0131 iyr\u0259ndir\u0259 bil\u0259c\u0259k b\u0259zi davran\u0131\u015f t\u0259rzi indi sad\u0259c\u0259 adil\u0259\u015fm\u0259yib, h\u0259tta \u201cdemokratik q\u0259hr\u0259manl\u0131q\u201d kimi d\u0259 c\u0259miyy\u0259t\u0259 s\u0131r\u0131n\u0131r.<\/p>\n<p>M\u0259d\u0259ni m\u00fcnasib\u0259tl\u0259rd\u0259 toplumun fikir v\u0259 t\u0259l\u0259batlar\u0131 b\u0259sitl\u0259\u015fdikc\u0259 siyas\u0259td\u0259 d\u0259 m\u00fcr\u0259kk\u0259b ideoloji n\u0259z\u0259riyy\u0259l\u0259r\u0259 art\u0131q ehtiyac duyulmur. C\u0259mi bir yanl\u0131\u015f sosial-m\u0259d\u0259ni stereotipin konkret c\u0259miyy\u0259td\u0259 yay\u0131lmas\u0131 n\u0259tic\u0259sind\u0259 n\u0259inki humanitar inki\u015faf\u0131n dayanmas\u0131, h\u0259tta deqradasiya prosesl\u0259rinin ba\u015flanmas\u0131 da istisna olunmur. A\u00e7\u0131q ideoloji m\u00fcbariz\u0259d\u0259n f\u0259rqli olaraq Q\u0259rbd\u0259 \u00e7oxdan inki\u015faf etmi\u015f sosial m\u00fch\u0259ndisliyin say\u0259sind\u0259 k\u00fctl\u0259vi davran\u0131\u015f modell\u0259rinin k\u0259nardan formala\u015fmas\u0131 prosesi art\u0131q daha az m\u00fcqavim\u0259t il\u0259 rastla\u015f\u0131r.<\/p>\n<p>Bel\u0259 ki, siyasi m\u00fcnasib\u0259tl\u0259rd\u0259 pe\u015f\u0259karl\u0131q amili s\u00fcr\u0259tl\u0259 arxiv\u0259 g\u00f6nd\u0259ril\u0259n ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6vrd\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259r \u201csaxta q\u0259hr\u0259manlar\u0131\u201d yaradan al\u0259t\u0259 \u00e7evrilib. H\u0259min bu \u201csaxta q\u0259hr\u0259manlar\u201d vasit\u0259sil\u0259 \u201csiyasi \u00e7\u00fcr\u00fcm\u0259\u201d prosesi davam etdirilir v\u0259 siyasi sistem \u00fc\u00e7\u00fcn yeni t\u0259hdidl\u0259r yarad\u0131l\u0131r. Prinsipial olaraq unutmaq olmaz ki, sosial \u015f\u0259b\u0259k\u0259l\u0259r sosial-siyasi m\u00fch\u0259ndisliyin \u0259n universal al\u0259tidir v\u0259 bu al\u0259t vasit\u0259sil\u0259 konkret \u00f6lk\u0259d\u0259 \u201cseysmik\u201d situasiyan\u0131 yaratmaq olar. H\u0259r bir m\u0259suliyy\u0259tli v\u0259t\u0259nda\u015f qeyd olunan obyektiv h\u0259qiq\u0259ti n\u0259z\u0259r\u0259 almal\u0131 v\u0259 cinay\u0259t xarakterli q\u0259r\u0259zli manipulyasiyalar\u0131n\u0131n al\u0259tin\u0259 \u00e7evrilm\u0259m\u0259lidir.<\/p>\n<p>Qlobal g\u00fccl\u0259rin s\u0259yl\u0259ri n\u0259tic\u0259sind\u0259 sosial m\u00fch\u0259ndislik vasit\u0259sil\u0259 m\u00fcasir insan\u0131n ictimai \u015f\u00fcuru qalmaqallara el\u0259 al\u0131\u015fd\u0131r\u0131l\u0131b ki, \u201c\u015fayi\u0259\u201d v\u0259 \u201cqalmaqal\u201d ictimai h\u0259yat\u0131m\u0131z\u0131n m\u00fctl\u0259q par\u00e7as\u0131na \u00e7evrilib. M\u0259lumatl\u0131l\u0131qda art\u0131q s\u00fcni z\u0259kaya uduzan insan, d\u00fc\u015f\u00fcnm\u0259yi d\u0259 t\u0259dric\u0259n ona h\u0259val\u0259 etdiyi \u00fc\u00e7\u00fcn internet m\u0259kan\u0131n real h\u0259yata t\u0259siri ild\u0259n-il\u0259 art\u0131r. \u018flb\u0259tt\u0259 ki, s\u00f6z\u00fcged\u0259n tendensiya siyasi m\u00fcnasib\u0259tl\u0259r kimi m\u00fcr\u0259kk\u0259b bir sah\u0259d\u0259n yan ke\u00e7\u0259 bilm\u0259zdi. T\u0259\u0259cc\u00fcbl\u00fc deyil ki, bilavasit\u0259 internet texnologiyalar\u0131n\u0131n m\u0259hsulu olan sosial \u015f\u0259b\u0259k\u0259l\u0259r m\u00fcasir d\u00f6vrd\u0259 s\u00f6z\u00fcn h\u0259rfi m\u0259nas\u0131nda siyasi poliqona \u00e7evrilib.<\/p>\n<p>\u201cManipulyasiya\u201d son d\u00f6vrd\u0259 \u00f6lk\u0259nin informasiya m\u0259kan\u0131nda \u0259n \u00e7ox rastlanan s\u00f6zd\u00fcr. B\u0259z\u0259n el\u0259 t\u0259s\u0259vv\u00fcr yaran\u0131r ki, d\u00fcnya m\u0259hz manipulyasiyalar vasit\u0259sil\u0259 idar\u0259 olunur. Bloger v\u0259 sosial \u015f\u0259b\u0259k\u0259 \u201cfenomenl\u0259ri\u201d art\u0131q geni\u015f yay\u0131lm\u0131\u015f manipulyasiya al\u0259tl\u0259rin\u0259 \u00e7evrilib, insanlar is\u0259 \u00f6zl\u0259ri d\u0259 bilm\u0259d\u0259n \u015f\u0259r v\u0259 b\u00f6htan\u0131n yay\u0131lmas\u0131 prosesind\u0259 i\u015ftirak edirl\u0259r. Manipulyasiya \u00fc\u00e7\u00fcn istifad\u0259 olunan sosial \u015f\u0259b\u0259k\u0259 s\u0259hif\u0259l\u0259ri siyasi avant\u00fcrist, demaqoq v\u0259 psevdopatriotlar\u0131n qazanc m\u0259nb\u0259yin\u0259 \u00e7evrilib. Manipulyatorlar insani hissl\u0259r v\u0259 b\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259ri sad\u0259c\u0259 t\u0259zyiq al\u0259ti kimi istifad\u0259 edirl\u0259r.<\/p>\n<p>T\u0259yinat\u0131 siyasi h\u0259yat\u0131 yaln\u0131z a\u011f v\u0259 qara r\u0259ngl\u0259r il\u0259 boyamaqdan ibar\u0259t olan radikallar\u0131n strateji h\u0259d\u0259fl\u0259ri c\u0259miyy\u0259ti par\u00e7alamaq, total \u015f\u00fcbh\u0259 toxumlar\u0131 yaymaq v\u0259 ictimaiyy\u0259tin diqq\u0259tini yaln\u0131z neqativ hallar\u0131n \u00fcz\u0259rin\u0259 c\u0259ml\u0259m\u0259kd\u0259n ibar\u0259tdir. Odur ki, qeyd olunanlar m\u00fcst\u0259visind\u0259, habel\u0259 son g\u00fcnl\u0259rd\u0259 ya\u015fanan m\u0259lum qalmaqal \u00e7\u0259r\u00e7iv\u0259sind\u0259\u00a0milli maraqlar\u0131n\u00a0toxunulmazl\u0131\u011f\u0131n\u0131n t\u0259min olunmas\u0131 m\u0259qs\u0259dil\u0259 d\u00f6vl\u0259t v\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn s\u00f6z\u00fcged\u0259n t\u0259xribat\u0131n \u0259sl sifari\u015f\u00e7il\u0259rinin m\u00fc\u0259yy\u0259n olunmas\u0131 daha \u00f6n\u0259mli v\u0259zif\u0259 say\u0131la bil\u0259r. \u0130nternet xuliqanlar\u0131n m\u0259suliyy\u0259tsiz \u0259m\u0259ll\u0259ri is\u0259 c\u0259miyy\u0259t t\u0259r\u0259find\u0259n \u201ciqnor\u201d olunmal\u0131 v\u0259 \u015fidd\u0259tli \u015f\u0259kild\u0259 q\u0131nan\u0131lmal\u0131d\u0131r. C\u0131l\u0131z xuliqan d\u00f6vl\u0259t \u00fc\u00e7\u00fcn t\u0259hdid yarada bilm\u0259z, onun ikrah yaradan \u0259m\u0259ll\u0259ri sad\u0259c\u0259 \u00fcr\u0259k buland\u0131r\u0131r. El\u0259 ona g\u00f6r\u0259 d\u0259 onlar\u0131n bu c\u00fcr davran\u0131\u015flar\u0131 bu g\u00fcn \u015fidd\u0259tli ictimai q\u0131na\u011fa m\u0259ruz qalmas\u0131n dey\u0259 yuxar\u0131da qeyd olunan \u201c\u00e7\u00fcr\u00fcm\u0259\u201d prosesi m\u0259hz ill\u0259r \u00f6nc\u0259 m\u0259d\u0259ni oriyentirl\u0259rin deqradasiyas\u0131ndan ba\u015flam\u0131\u015fd\u0131r. \u015eahidlik etm\u0259y\u0259 m\u0259cbur oldu\u011fumuz b\u0259zi hadis\u0259l\u0259r bu g\u00fcn\u00fcn m\u0259sulu deyil, onlar uzun ill\u0259r \u0259rzind\u0259 y\u00f6n\u0259ldil\u0259n prosesl\u0259rin t\u0259zah\u00fcr\u00fcd\u00fcr. \u201cXuliqanlar\u201d sad\u0259c\u0259 sifari\u015fl\u0259rin icra\u00e7\u0131lar\u0131d\u0131r v\u0259 onlar vaxta\u015f\u0131r\u0131 bir-birin \u0259v\u0259z ed\u0259c\u0259k. Bu m\u00fcasir d\u00f6vr\u00fcn qa\u00e7\u0131lmaz reall\u0131\u011f\u0131d\u0131r. B\u0259li, ist\u0259nil\u0259n d\u00f6vrd\u0259 q\u0259hr\u0259manlara ehtiyac duyulur. Ancaq xalq\u0131n \u0259sl q\u0259hr\u0259manlar\u0131 ucuz demaqogiya il\u0259 m\u0259\u015f\u011ful olanlar deyil, \u00fcr\u0259yind\u0259 s\u0259mimi V\u0259t\u0259n sevgisi ya\u015fayan, \u00f6z i\u015fin\u0259 m\u0259suliyy\u0259tl\u0259 yana\u015fan v\u0259 h\u0259r g\u00fcn \u00f6z i\u015find\u0259 ki\u00e7ik q\u0259hr\u0259manl\u0131qlar ed\u0259n v\u0259t\u0259nda\u015flard\u0131r.<\/p>\n<p><em><strong>Asif Adil,<br \/>\nPolitoloq<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>D\u00f6vl\u0259t v\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn kim daha t\u0259hl\u00fck\u0259lidir: cinay\u0259tin sifari\u015f\u00e7isi v\u0259 ya onun icra\u00e7\u0131s\u0131? B\u0259li, bu klassik hesab olunan suala h\u00fcququn konkret cavab\u0131 ola bil\u0259r. Ancaq, ictimai-siyasi m\u00fcst\u0259vid\u0259 ya\u015fanan bu v\u0259 ya dig\u0259r konkret hadis\u0259nin c\u0259miyy\u0259t\u0259 emosional t\u0259sir etm\u0259 ehtimal\u0131 m\u00f6vcud hadis\u0259 il\u0259 ba\u011fl\u0131 r\u0259smi h\u00fcquqi qiym\u0259tinin verilm\u0259si prosesini h\u0259r zaman qabaqlay\u0131r. S\u00f6z\u00fcged\u0259n t\u0259sbit t\u0259cr\u00fcb\u0259d\u0259 s\u0131nan\u0131lm\u0131\u015f obyektiv h\u0259qiq\u0259tdir. C\u0259miyy\u0259t konkret hadis\u0259 il\u0259 ba\u011fl\u0131 ilk reaksiyalar\u0131n\u0131 \u00f6nc\u0259 emosional m\u00fcst\u0259vid\u0259 verir. Odur ki, ya\u015fanan ilk emosiyalar qa\u00e7\u0131lmaz olaraq ictimai bax\u0131\u015flarda t\u0259hrif olunmu\u015f \u201c\u00e7\u00f6k\u00fcnt\u00fc\u201d yarada bilir. Burada m\u00fctl\u0259q olaraq onu da \u0259lav\u0259 etm\u0259liyik ki,&hellip;<\/p>\n","protected":false},"author":2,"featured_media":846540,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[19],"tags":[],"aioseo_notices":[],"gutentor_comment":0,"rttpg_featured_image_url":{"full":["https:\/\/arantv.az\/wp-content\/uploads\/2026\/04\/7edfd522177502715344511855910285488.jpg",975,540,false],"landscape":["https:\/\/arantv.az\/wp-content\/uploads\/2026\/04\/7edfd522177502715344511855910285488.jpg",975,540,false],"portraits":["https:\/\/arantv.az\/wp-content\/uploads\/2026\/04\/7edfd522177502715344511855910285488.jpg",975,540,false],"thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2026\/04\/7edfd522177502715344511855910285488-500x280.jpg",500,280,true],"medium":["https:\/\/arantv.az\/wp-content\/uploads\/2026\/04\/7edfd522177502715344511855910285488-660x365.jpg",660,365,true],"large":["https:\/\/arantv.az\/wp-content\/uploads\/2026\/04\/7edfd522177502715344511855910285488-840x465.jpg",640,354,true],"1536x1536":["https:\/\/arantv.az\/wp-content\/uploads\/2026\/04\/7edfd522177502715344511855910285488.jpg",975,540,false],"2048x2048":["https:\/\/arantv.az\/wp-content\/uploads\/2026\/04\/7edfd522177502715344511855910285488.jpg",975,540,false],"post-thumbnail":["https:\/\/arantv.az\/wp-content\/uploads\/2026\/04\/7edfd522177502715344511855910285488-240x172.jpg",240,172,true],"advps-thumb-one":["https:\/\/arantv.az\/wp-content\/uploads\/2026\/04\/7edfd522177502715344511855910285488.jpg",975,540,false]},"rttpg_author":{"display_name":"V\u00fcsal Rafiqo\u011flu","author_link":"https:\/\/arantv.az\/?author=2"},"rttpg_comment":0,"rttpg_category":"<a href=\"https:\/\/arantv.az\/?cat=19\" rel=\"category\">G\u00fcnd\u0259m<\/a>","rttpg_excerpt":"D\u00f6vl\u0259t v\u0259 c\u0259miyy\u0259t \u00fc\u00e7\u00fcn kim daha t\u0259hl\u00fck\u0259lidir: cinay\u0259tin sifari\u015f\u00e7isi v\u0259 ya onun icra\u00e7\u0131s\u0131? B\u0259li, bu klassik hesab olunan suala h\u00fcququn konkret cavab\u0131 ola bil\u0259r. Ancaq, ictimai-siyasi m\u00fcst\u0259vid\u0259 ya\u015fanan bu v\u0259 ya dig\u0259r konkret hadis\u0259nin c\u0259miyy\u0259t\u0259 emosional t\u0259sir etm\u0259 ehtimal\u0131 m\u00f6vcud hadis\u0259 il\u0259 ba\u011fl\u0131 r\u0259smi h\u00fcquqi qiym\u0259tinin verilm\u0259si prosesini h\u0259r zaman qabaqlay\u0131r. S\u00f6z\u00fcged\u0259n t\u0259sbit t\u0259cr\u00fcb\u0259d\u0259 s\u0131nan\u0131lm\u0131\u015f&hellip;","_links":{"self":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/846539"}],"collection":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=846539"}],"version-history":[{"count":2,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/846539\/revisions"}],"predecessor-version":[{"id":846542,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/posts\/846539\/revisions\/846542"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=\/wp\/v2\/media\/846540"}],"wp:attachment":[{"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=846539"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=846539"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/arantv.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=846539"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}